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Christ the Son of God Only Since His Birth, or Eternally? (#159326)
Christ the Son of God Only Since His Birth, or Eternally?
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From:
Questions and Answers on Scripture: From the Bible Treasury
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Scripture Query and Answer: The Eternal Son of God
From:
Scripture Queries and Answers
Scripture Query and Answer: The Eternal Son of God
From:
Bible Treasury: Volume N8
• 1 min. read • grade level: 7
Question:
Is it right to view Christ as the Son of God only since His birth into this world, or is He the eternal Son?—K. H.
Answer:
Not only is the Lord Jesus, Son of God as born into the world (
Luke 1:35
35
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. (Luke 1:35)
;
Acts 13:33
33
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. (Acts 13:33)
), but this title is equally His from all eternity, as Scripture plainly reveals. Or how otherwise can we understand the following statements?
“Whose Son is he? If David then call him Lord, how is he his son” (
Matt. 22:42-45
42
Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
43
He saith unto them, How then doth David in spirit call him Lord, saying,
44
The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45
If David then call him Lord, how is he his son? (Matthew 22:42‑45)
;
Mark 12:35-37
35
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
36
For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
37
David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. (Mark 12:35‑37)
;
Luke 20:41-44
41
And he said unto them, How say they that Christ is David's son?
42
And David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,
43
Till I make thine enemies thy footstool.
44
David therefore calleth him Lord, how is he then his son? (Luke 20:41‑44)
)? “God
gave
his only begotten Son” (
John 3:16
16
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16)
). “God
sent
not his Son
into the world
to judge,” etc. (
John 3:17
17
For God sent not his Son into the world to condemn the world; but that the world through him might be saved. (John 3:17)
). “God sent his only begotten Son into the world” (
1 John 4:9, 10
9
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
10
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. (1 John 4:9‑10)
). “God sent forth his Son” (
Gal. 4:4
4
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, (Galatians 4:4)
). “Say ye of him whom the Father sanctified and sent into the world, Thou blasphemist, because I said, I am the Son of God” (
John 10:36
36
Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? (John 10:36)
)? “The Father sent the Son” (
1 John 4:14
14
And we have seen and do testify that the Father sent the Son to be the Saviour of the world. (1 John 4:14)
). “The Son of his love... the firstborn of every creature,
for by him
were all things
created,”
etc. (
Col. 1:13-17
13
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
14
In whom we have redemption through his blood, even the forgiveness of sins:
15
Who is the image of the invisible God, the firstborn of every creature:
16
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17
And he is before all things, and by him all things consist. (Colossians 1:13‑17)
). “God... hath.. spoken unto us by his Son... by whom also he made the worlds,” etc. (
Heb. 1:1-3
1
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; (Hebrews 1:1‑3)
). “Melchisedec.... without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God” (
Heb. 7:3
3
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. (Hebrews 7:3)
). “We know that the Son of God is come” (
1 John 5:20
20
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (1 John 5:20)
).
These scriptures are surely plain to a simple mind; and Dr. Adam Clarice’s rationalistic reasoning as to the Eternal Sonship of our blessed Lord has no just force. He was answered by Abraham Scott in 1828, and subsequently by Richard Treffry, jun., in his well-known work, “The Eternal Sonship of our Lord Jesus Christ.”
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