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Daniel 3

Dan. 3:3 KJV (With Strong’s)

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3
Then
'edayin (Hebrew #116)
then (of time)
KJV usage: now, that time, then.
Pronounce: ed-ah'-yin
Origin: (Aramaic) of uncertain derivation
the princes
'achashdarpan (Hebrew #324)
(Aramaic) corresponding to 323
KJV usage: prince.
Pronounce: akh-ash-dar-pan'
, the governors
cgan (Hebrew #5460)
(Aramaic) corresponding to 5461
KJV usage: governor.
Pronounce: seg-an'
, and captains
pechah (Hebrew #6347)
(Aramaic) corresponding to 6346
KJV usage: captain, governor.
Pronounce: peh-khaw'
, the judges
'adargazer (Hebrew #148)
a chief diviner, or astrologer
KJV usage: judge.
Pronounce: ad-ar''-gaw-zare'
Origin: (Aramaic) from the same as 147, and 1505
, the treasurers
gdabar (Hebrew #1411)
a treasurer
KJV usage: treasurer.
Pronounce: ghed-aw-bawr'
Origin: (Aramaic) corresponding to 1489
, the counsellors
dthabar (Hebrew #1884)
meaning one skilled in law; a judge
KJV usage: counsellor.
Pronounce: deth-aw-bawr'
Origin: (Aramaic) of Pers. origin
, the sheriffs
tiphtay (Hebrew #8614)
judicial, i.e. a lawyer
KJV usage: sheriff.
Pronounce: tif-tah'-ee
Origin: (Aramaic) perhaps from 8199
, and all
kol (Hebrew #3606)
(Aramaic) corresponding to 3605
KJV usage: all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where)-fore, + though, what (where, who)-soever, (the) whole.
Pronounce: kole
the rulers
shiltown (Hebrew #7984)
corresponding to 7983
KJV usage: ruler.
Pronounce: shil-tone'
Origin: (Aramaic) or shilton {shil-tone'}
of the provinces
mdiynah (Hebrew #4083)
(Aramaic) corresponding to 4082
KJV usage: province.
Pronounce: med-ee-naw'
, were gathered together
kanash (Hebrew #3673)
to assemble
KJV usage: gather together.
Pronounce: kaw-nash'
Origin: (Aramaic) corresponding to 3664
unto the dedication
chanukka' (Hebrew #2597)
consecration
KJV usage: dedication.
Pronounce: chan-ook-kaw'
Origin: (Aramaic) corresponding to 2598
of the image
tselem (Hebrew #6755)
corresponding to 6754; an idolatrous figure
KJV usage: form, image.
Pronounce: tseh'-lem
Origin: (Aramaic) or tslem (Aramaic) {tsel-em'}
that Nebuchadnezzar
Nbuwkadnetstsar (Hebrew #5020)
(Aramaic) corresponding to 5019
KJV usage: Nebuchadnezzar.
Pronounce: neb-oo-kad-nets-tsar'
the king
melek (Hebrew #4430)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: (Aramaic) corresponding to 4428
had set up
quwm (Hebrew #6966)
(Aramaic) corresponding to 6965
KJV usage: appoint, establish, make, raise up self, (a-)rise (up), (make to) stand, set (up).
Pronounce: koom
; and they stood
quwm (Hebrew #6966)
(Aramaic) corresponding to 6965
KJV usage: appoint, establish, make, raise up self, (a-)rise (up), (make to) stand, set (up).
Pronounce: koom
before
qbel (Hebrew #6903)
(corresponding to 6905; (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
KJV usage: + according to, + as, + because, before, + for this cause, + forasmuch as, + by this means, over against, by reason of, + that, + therefore, + though, + wherefore.
Pronounce: keb-ale'
Origin: (Aramaic) or qobel (Aramaic) {kob-ale'}
the image
tselem (Hebrew #6755)
corresponding to 6754; an idolatrous figure
KJV usage: form, image.
Pronounce: tseh'-lem
Origin: (Aramaic) or tslem (Aramaic) {tsel-em'}
that Nebuchadnezzar
Nbuwkadnetstsar (Hebrew #5020)
(Aramaic) corresponding to 5019
KJV usage: Nebuchadnezzar.
Pronounce: neb-oo-kad-nets-tsar'
had set up
quwm (Hebrew #6966)
(Aramaic) corresponding to 6965
KJV usage: appoint, establish, make, raise up self, (a-)rise (up), (make to) stand, set (up).
Pronounce: koom
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Cross References

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the princes.{Achashdarpenaya,} rendered lieutenants in Es 3:12, etc., probably {chief satraps or viceroys} from the Persian {achash} great, eminent, and {sitrab}, a satrap.
Psa. 82:1‑8• 1A Psalm of Asaph. God standeth in the assembly of *God, he judgeth among the gods.
2How long will ye judge unrighteously, and accept the person of the wicked? Selah.
3Judge the poor and the fatherless, do justice to the afflicted and the destitute;
4Rescue the poor and needy, deliver them out of the hand of the wicked.
5They know not, neither do they understand; they walk on in darkness: all the foundations of the earth are moved.
6I have said, Ye are gods, and all of you are children of the Most High;
7But ye shall die like men, and fall like one of the princes.
8Arise, O God, judge the earth; for *thou* shalt inherit all the nations.
(Psa. 82:1‑8)
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Acts 19:34‑35• 34But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great is Artemis of the Ephesians.
35And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the image which fell down from heaven?
(Acts 19:34‑35)
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Rom. 1:21‑28• 21Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:
22professing themselves to be wise, they became fools,
23and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles.
24Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:
25who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen.
26For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;
27and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.
28And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things;
(Rom. 1:21‑28)
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Rom. 3:11• 11there is not the man that understands, there is not one that seeks after God. (Rom. 3:11)
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1 Cor. 1:24‑26• 24but to those that are called, both Jews and Greeks, Christ God's power and God's wisdom.
25Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
26For consider your calling, brethren, that there are not many wise according to flesh, not many powerful, not many high-born.
(1 Cor. 1:24‑26)
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Rev. 13:13‑16• 13And it works great signs, that it should cause even fire to come down from heaven to the earth before men.
14And it deceives those that dwell upon the earth by reason of the signs which it was given to it to work before the beast, saying to those that dwell upon the earth to make an image to the beast, which has the wound of the sword, and lived.
15And it was given to it to give breath to the image of the beast, that the image of the beast should also speak, and should cause that as many as should not do homage to the image of the beast should be killed.
16And it causes all, the small and the great, and the rich and the poor, and the free and the bondmen, that they should give them a mark upon their right hand or upon their forehead;
(Rev. 13:13‑16)
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Rev. 17:13,17• 13These have one mind, and give their power and authority to the beast.
17for God has given to their hearts to do his mind, and to act with one mind, and to give their kingdom to the beast until the words of God shall be fulfilled.
(Rev. 17:13,17)
the governors.{Signaya} in persian, {shagnah} deputies or lieutenants.captains.{Pacawatha}, governors of provinces.
See Es 3:13.the judges.{Adargazraya}, chief judges, or senators, from {adar}, great, and Chal. {gezar}, to judge, decree.the treasurers.{Gedavraya}, written {gizzavraya,} Ezr 7:21, treasurers, from the Persian {gunjvar}.the counsellors.{Dethavraya,} counsellors, judges, from {dath} in Persian, {dad}, law, and {var}, possessor or guardian.the sheriffs.{Tiphtaya} probably the same as the Arabic {Mufti} or head officer of law.

J. N. Darby Translation

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3
Then the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the justices, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.