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Ephesians 5

Eph. 5:30 KJV (With Strong’s)

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For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
we are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
members
melos (Greek #3196)
a limb or part of the body
KJV usage: member.
Pronounce: mel'-os
Origin: of uncertain affinity
h of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
, of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
bones
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
osteon (Greek #3747)
a bone
KJV usage: bone.
Pronounce: os-teh'-on
Origin: ὀστοῦν (os-toon') of uncertain affinity
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More on:

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Cross References

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Ministry on This Verse

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Eph. 1:23• 23which is his body, the fulness of him who fills all in all: (Eph. 1:23)
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Gen. 2:23• 23And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man. (Gen. 2:23)
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Rom. 12:5• 5thus we, being many, are one body in Christ, and each one members one of the other. (Rom. 12:5)
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1 Cor. 6:15• 15Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make them members of a harlot? Far be the thought. (1 Cor. 6:15)
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1 Cor. 12:12‑27• 12For even as the body is one and has many members, but all the members of the body, being many, are one body, so also is the Christ.
13For also in the power of one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.
14For also the body is not one member but many.
15If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?
16And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?
17If the whole body were an eye, where the hearing? if all hearing, where the smelling?
18But now God has set the members, each one of them in the body, according as it has pleased him.
19But if all were one member, where the body?
20But now the members are many, and the body one.
21The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.
22But much rather, the members of the body which seem to be weaker are necessary;
23and those parts of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely parts have more abundant comeliness;
24but our comely parts have not need. But God has tempered the body together, having given more abundant honour to the part that lacked;
25that there might be no division in the body, but that the members might have the same concern one for another.
26And if one member suffer, all the members suffer with it; and if one member be glorified, all the members rejoice with it.
27Now *ye* are Christ's body, and members in particular.
(1 Cor. 12:12‑27)
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Col. 2:19• 19and not holding fast the head, from whom all the body, ministered to and united together by the joints and bands, increases with the increase of God. (Col. 2:19)
 It does not mean Christ taking our flesh and bone, but our being made members of His body, of His flesh, and of His bones. It is our relationship to Christ risen from the dead, and not Christ's relationship to us as a man upon the earth. (Remarks on Ephesians 5:25-33 by W. Kelly)
 Eve is here alluded to. We are, as it were, a part of Himself, having our existence and our being from Him, as Eve from Adam. He can say, “I am Jesus whom thou persecutest.” (Ephesians 4-5 by J.N. Darby)

J. N. Darby Translation

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for we are members of his body; we are of his flesh, and of his bones.

W. Kelly Translation

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for we are members of his body, of his flesh, and of his bonesa.

WK Translation Notes

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a
The T. R. and the Revisers leave out the latter half of the verse, as in the KJV also.