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Ezra 3

Esd. 3:5 KJV (With Strong’s)

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5
And afterward
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
offered the continual
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
l burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
, both of the new moons
chodesh (Hebrew #2320)
the new moon; by implication, a month
KJV usage: month(-ly), new moon.
Pronounce: kho'-desh
Origin: from 2318
, and of all the set feasts
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
m of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
that were consecrated
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
, and of every one that willingly offered
nadab (Hebrew #5068)
to impel; hence, to volunteer (as a soldier), to present spontaneously
KJV usage: offer freely, be (give, make, offer self) willing(-ly).
Pronounce: naw-dab'
Origin: a primitive root
a freewill offering
ndabah (Hebrew #5071)
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
KJV usage: free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
Pronounce: ned-aw-baw'
Origin: from 5068
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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Ministry on This Verse

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the continual.
Éx. 29:38‑42• 38Y esto es lo que ofrecerás sobre el altar: dos corderos de un año cada día, sin intermisión.
39Ofrecerás el un cordero á la mañana, y el otro cordero ofrecerás á la caída de la tarde:
40Además una décima parte de un epha de flor de harina amasada con la cuarta parte de un hin de aceite molido: y la libación será la cuarta parte de un hin de vino con cada cordero.
41Y ofrecerás el otro cordero á la caída de la tarde, haciendo conforme á la ofrenda de la mañana, y conforme á su libación, en olor de suavidad; será ofrenda encendida á Jehová.
42Esto será holocausto continuo por vuestras generaciones á la puerta del tabernáculo del testimonio delante de Jehová, en el cual me concertaré con vosotros, para hablaros allí.
(Éx. 29:38‑42)
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Nm. 28:3‑11,19,27• 3Y les dirás: Esta es la ofrenda encendida que ofreceréis á Jehová: dos corderos sin tacha de un año, cada un día, será el holocausto continuo.
4El un cordero ofrecerás por la mañana, y el otro cordero ofrecerás entre las dos tardes:
5Y la décima de un epha de flor de harina, amasada con una cuarta de un hin de aceite molido, en presente.
6Es holocausto continuo, que fué hecho en el monte de Sinaí en olor de suavidad, ofrenda encendida á Jehová.
7Y su libación, la cuarta de un hin con cada cordero: derramarás libación de superior vino á Jehová en el santuario.
8Y ofrecerás el segundo cordero entre las dos tardes: conforme á la ofrenda de la mañana, y conforme á su libación ofrecerás, ofrenda encendida en olor de suavidad á Jehová.
9Mas el día del sábado dos corderos de un año sin defecto, y dos décimas de flor de harina amasada con aceite, por presente, con su libación:
10Es el holocausto del sábado en cada sábado, además del holocausto continuo y su libación.
11Y en los principios de vuestros meses ofreceréis en holocausto á Jehová dos becerros de la vacada, y un carnero, y siete corderos de un año sin defecto;
19Y ofreceréis por ofrenda encendida en holocausto á Jehová dos becerros de la vacada, y un carnero, y siete corderos de un año: sin defecto los tomaréis:
27Y ofreceréis en holocausto, en olor de suavidad á Jehová, dos becerros de la vacada, un carnero, siete corderos de un año:
(Nm. 28:3‑11,19,27)
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Nm. 29:2,8,13• 2Y ofreceréis holocausto por olor de suavidad á Jehová, un becerro de la vacada, un carnero, siete corderos de un año sin defecto;
8Y ofreceréis en holocausto á Jehová por olor de suavidad, un becerro de la vacada, un carnero, siete corderos de un año; sin defecto los tomaréis:
13Y ofreceréis en holocausto, en ofrenda encendida á Jehová en olor de suavidad, trece becerros de la vacada, dos carneros, catorce corderos de un año: han de ser sin defecto;
(Nm. 29:2,8,13)
willingly.
 “Every one that willingly offered a freewill offering unto the Lord”(Ezra 3:5). The Holy Spirit should likewise have liberty in the assembly for all to offer up that which they have received of the Lord: the brothers in prayer and scripture, the sisters in singing and thanksgiving. (The Feast of Tabernacles - Ezra 3:4-6 by N. Simon)
 Whatever they may have practiced in Babylon, whatever had been their traditional rites and customs, all these had been left behind in the scene of their captivity; and now, delivered and brought back, nothing could satisfy them short of the authority of the written Word. (The Book of Ezra: Restoration From Babylon: Ezra 3:1-7 by E. Dennett)
 When God's Spirit is acting in power, He fills the hearts of many of His people to overflowing, and the vessel, not being able to contain the blessing, runs over in thanksgiving and praise to God. This is the secret both of devotedness and worship. (The Book of Ezra: Restoration From Babylon: Ezra 3:1-7 by E. Dennett)

J. N. Darby Translation

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5
and afterwards the continual burnt-offering, and those of the new moons, and of all the set feasts of Jehovah that were consecrated, and of every one that willingly offered a voluntary offering to Jehovah.