I was glad to hear from you; you have had so far the good part, the afflictions of the gospel this time, though a sorrowful kind of them. We do well to note God's ways, how far our path is the path of faith, so as to meet His power—the path of His will. As to, I do not much attempt beyond what God leads me into, though I have found the energy of faith always rewarded. The Lord, our gracious Lord, has His own time for, as elsewhere. 'a case is sorrowful, but I note that the Lord never allows evil to remain hidden in connection with brethren. Better to have none, but else better it should come out.
I could not refuse the testimony of the world as to the sin of the saints. Supposing a Christian had been drinking only with worldly people, the likeliest case, and all, with no appearance of malice, said he was, could I reject their testimony? I should not certainly go hunting up for -testimony against a brother from worldlings, but I should not reject an honest testimony to facts rendered by them. Most sins would be committed with worldly people, and probably with them only; and the dishonor to the Lord is before them. I never would hunt up evil; but covering it up where the question has arisen, and probably some know it, cannot [but] leave distress—cannot be blessed. The Lord guide the brethren there, and give wisdom.
I have been at——-. There are elements of good and the moving of the waters, but in which we have to wait on the Lord. But we should look for more power. In all our journey we want to be more wholly Christ's, enlisted by Him and our hearts in it with Him. But oh! we are poor in inward springs; we get on, but our life does not pass enough between our souls and Him. It is not that I am not happy and confiding; I trust Him with my whole heart, but I want something more decided. It is a great point to be where He would have us. There is never free power else. Yet the harvest is plenty and the laborers are few.
I have written a new paper on the Righteousness of God, more an expose of the whole scripture view of it. I feel it an immensely responsible thing publishing it. Yet I feel it must be faith with God doing it or not at all, and that I must be individually responsible for it. I feel more than ever that it sets one on a basis apart from current evangelicalism. I have no doubt of the truths in it; we have held them probably all before us, but it puts it out as a whole, and though not controversial, does denounce the opposite doctrine as false. I have been greatly interrupted in writing it, and I fear there is repetition, but that is a small thing. One owes it to Christ not to put a false statement as to divine righteousness. Things strike me sometimes—save the kind of guarding comment of James upon it, no scriptural writer [save Paul] ever speaks of justification at all. Is not that remarkable? We have many truths connected with it, but the thing itself never treated or spoken of. The word of God is very large, and I find eternal truths very weighty. May our eye be single and our spirits subject to God. Give my true love in Christ to all our brethren in -. I hope to see them, but I follow the work as well as I know how.
Ever, dear brother,
Affectionately yours in the Lord.
Toronto, 1863.