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Exodus 26

Ex. 26:12 KJV (With Strong’s)

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12
And the remnant
cerach (Hebrew #5629)
a redundancy
KJV usage: remnant.
Pronounce: seh'-rakh
Origin: from 5628
that remaineth
`adaph (Hebrew #5736)
to be (causatively, have) redundant
KJV usage: be more, odd number, be (have) over (and above), overplus, remain.
Pronounce: aw-daf'
Origin: a primitive root
of the curtains
yriy`ah (Hebrew #3407)
a hanging (as tremulous)
KJV usage: curtain.
Pronounce: yer-ee-aw'
Origin: from 3415
of the tent
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
, the half
chetsiy (Hebrew #2677)
the half or middle
KJV usage: half, middle, mid(-night), midst, part, two parts.
Pronounce: khay-tsee'
Origin: from 2673
curtain
yriy`ah (Hebrew #3407)
a hanging (as tremulous)
KJV usage: curtain.
Pronounce: yer-ee-aw'
Origin: from 3415
that remaineth
`adaph (Hebrew #5736)
to be (causatively, have) redundant
KJV usage: be more, odd number, be (have) over (and above), overplus, remain.
Pronounce: aw-daf'
Origin: a primitive root
, shall hang
carach (Hebrew #5628)
to extend (even to excess)
KJV usage: exceeding, hand, spread, stretch self, banish.
Pronounce: saw-rakh'
Origin: a primitive root
over the backside
'achowr (Hebrew #268)
from 299; the hinder part; hence (adverb) behind, backward; also (as facing north) the West
KJV usage: after(-ward), back (part, -side, -ward), hereafter, (be-)hind(-er part), time to come, without.
Pronounce: aw-khore'
Origin: or (shortened) achor {aw-khore'}
of the tabernacle
mishkan (Hebrew #4908)
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
KJV usage: dwelleth, dwelling (place), habitation, tabernacle, tent.
Pronounce: mish-kawn'
Origin: from 7931
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More on:

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Hanging,
Tent,
The Tabernacle

Cross References

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Ministry on This Verse

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shall hang over.
Ex. 26:9• 9And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle. (Ex. 26:9)
• {v.12-13} The meaning will be, then, that Christ in all that He was, as symbolized by the inner curtains, was guarded by that perfect separation from evil which sprang from His positive and absolute purity. He could therefore challenge His adversaries with the words, “Which of you convinceth Me of sin?” (John 8:46).. Yea, He could say to His own, “The prince of this world cometh, and hath nothing in Me” (John 14:30). So complete was His moral separation from all evil that He could even touch the leper and not be defiled. (“Israel in Egypt: Exodus 1” by E. Dennett)

J. N. Darby Translation

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12
And that which remaineth hanging over of the curtains of the tent, the half curtain that remaineth, shall hang over the rear of the tabernacle.

W. Kelly Translation

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12
And that which remaineth hanging over of the curtains of the tent, the half curtain that remaineth, shall hang over the rear of the tabernacle.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)