Articles on

Exodus 29

Ex. 29:33 KJV (With Strong’s)

+
33
And they shall eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
b those things wherewith the atonement was made
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
, to consecrate
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
and to sanctify
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
them: but a stranger
zuwr (Hebrew #2114)
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
KJV usage: (come from) another (man, place), fanner, go away, (e-)strange(-r, thing, woman).
Pronounce: zoor
Origin: a primitive root
shalld not eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
thereof, because they are holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
.
b

More on:

+

Cross References

+

Ministry on This Verse

+
eat those.
Lev. 10:13‑18• 13And ye shall eat it in a holy place, because it [is] thy due and thy sons' due, of Jehovah's fire-offerings; for so I am commanded.
14And the breast of the wave-offering and the shoulder of the heave-offering ye shall eat in a clean place, thou and thy sons and thy daughters with thee; for thy due and thy sons' due [are they] given of the sacrifices of peace-offerings of the children of Israel.
15The shoulder of the heave-offering and the breast of the wave-offering shall they bring with the fire-offerings of the pieces of fat to wave as a wave-offering before Jehovah; and they shall be thine and thy sons' with thee for an everlasting statute, as Jehovah commanded.
16And Moses diligently sought the goat of the sin-offering, and, behold, it was burnt up; then he was angry with Eleazar and Ithamar, Aaron's sons [that were] left, saying,
17Why have ye not eaten the sin-offering in the place of the sanctuary? For it [is] most holy; and he hath given it to you, that ye might bear the iniquity of the assembly, to make atonement for them before Jehovah.
18Behold, its blood was not brought in within the sanctuary: ye should certainly have eaten it in the sanctuary, as I commanded.
(Lev. 10:13‑18)
;
Psa. 22:26• 26The humble eat and are satisfied;{HR}They praise Jehovah, who seek him;{HR}Your heart shall live forever. (Psa. 22:26)
;
John 6:53‑55• 53Jesus therefore said to them, Verily, verily, I say to you, Unless ye shall have eaten the flesh of the Son of man and drunk his blood, ye have no life in yourselves.
54He that eateth my flesh and drinketh my blood hath life eternal; and I will raise him up at the last day;
55for my flesh is truly food, and my blood is truly drink.
(John 6:53‑55)
;
1 Cor. 11:24,26• 24and, having given thanks, he brake [it], and said, This is my body, which [is] for you: this do in remembrance of me.
26For as often as ye eat this bread, and drink the cup, ye announce the death of the Lord till he come.
(1 Cor. 11:24,26)
a stranger.
Lev. 22:10‑13• 10No stranger shall eat the holy thing: a sojourner of the priest, or a hired servant shall not eat the holy thing.
11But if the priest buy a person with his money, he shall eat of it, and he that is born in his house; they shall eat of his meat.
12If the priest's daughter also belong to a strange man, she may not eat of an offering of the holy things.
13But if the priest's daughter be a widow, or divorced, and have no child, and is returned to her father's house, as in her youth, she shall eat of her father's meat; but no stranger shall eat of it.
(Lev. 22:10‑13)
;
Num. 1:51• 51{i}And when the tabernacle setteth forward, the Levites shall take it down; and when the tabernacle encampeth, the Levites shall set it up; and the stranger that cometh near shall be put to death.{/i} (Num. 1:51)
;
Num. 3:10,38• 10And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.
38{i}And those who encamped before the tabernacle eastward, before the tent of meeting toward the sunrising, were Moses, and Aaron and his sons, who kept the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh near shall be put to death.{/i}
(Num. 3:10,38)
;
Num. 16:40• 40to be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before Jehovah; that he be not as Korah, and as his company: as Jehovah said to him by the hand of Moses. (Num. 16:40)
;
Num. 18:4,7• 4{i}And they shall unite with thee, and keep the charge of the tent of meeting, for all the service of the tent; and no stranger shall come near to you.{/i}
7{i}But thou and thy sons with thee shall attend to your priesthood for all that concerneth the altar, and for that which is inside the veil; and ye shall perform the service: I give you your priesthood as a service of gift, and the stranger that cometh near shall be put to death.{/i}
(Num. 18:4,7)
they are holy.
 Everything is connected with the head. Aaron and his sons ate the things with which the atonement had been made. Such is our portion in Christ, the food of God whereby we dwell in Christ and Christ in us. (Exodus 29 by J.N. Darby)

J. N. Darby Translation

+
33
They shall eat the things with which the atonement was made, to consecrate and to hallow them; but a stranger shall not eat of them, for they are holy.

W. Kelly Translation

+
33
They shall eat the things with which the atonement was made, to consecrate and to hallow them; but a stranger shall not eat of them, for they are holy.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)