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Ezekiel 20

Ezek. 20:20 KJV (With Strong’s)

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20
And hallow
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
h my sabbaths
shabbath (Hebrew #7676)
intermission, i.e (specifically) the Sabbath
KJV usage: (+ every) sabbath.
Pronounce: shab-bawth'
Origin: intensive from 7673
; and they shall be a sign
'owth (Hebrew #226)
a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
KJV usage: mark, miracle, (en-)sign, token.
Pronounce: oth
Origin: probably from 225 (in the sense of appearing)
between me and you, that ye may know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that I am the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
your God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
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Cross References

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Ezek. 20:12• 12And I also gave them my sabbaths, to be a sign between me and them, that they might know that I am Jehovah that hallow them. (Ezek. 20:12)
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Ezek. 44:24• 24And in controversy they shall stand to judge: they shall judge it according to my judgments; and they shall keep my laws and my statutes in all my solemnities; and they shall hallow my sabbaths. (Ezek. 44:24)
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Ex. 20:11• 11For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the sabbath day, and hallowed it. (Ex. 20:11)
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Ex. 31:13‑17• 13And thou, speak thou unto the children of Israel, saying, Surely my sabbaths shall ye keep; for this is a sign between me and you throughout your generations, that ye may know that it is I, Jehovah, who do hallow you.
14Keep the sabbath, therefore; for it is holy unto you; every one that profaneth it shall certainly be put to death: yea, whoever doeth work on it, that soul shall be cut off from among his peoples.
15Six days shall work be done; but on the seventh day is the sabbath of rest, holy to Jehovah: whoever doeth work on the sabbath day shall certainly be put to death.
16And the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations--it is an everlasting covenant.
17It shall be a sign between me and the children of Israel for ever; for in six days Jehovah made the heavens and the earth, and on the seventh day he rested, and was refreshed.
(Ex. 31:13‑17)
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Neh. 13:15‑22• 15In those days I saw in Judah some treading winepresses on the sabbath, and bringing in sheaves, and lading them on asses; as also wine, grapes and figs, and all manner of burdens; and they brought them into Jerusalem on the sabbath day; and I protested in the day on which they sold the victuals.
16Men of Tyre also dwelt therein, who brought fish and all manner of ware, and sold it on the sabbath to the children of Judah, and in Jerusalem.
17And I contended with the nobles of Judah, and said to them, What evil thing is this which ye do, profaning the sabbath day?
18Did not your fathers thus, and did not our God bring all this evil upon us and upon this city? And ye will bring more wrath against Israel by profaning the sabbath.
19And it came to pass, that when it began to be dark in the gates of Jerusalem before the sabbath, I commanded that the gates should be shut; and I commanded that they should not be opened till after the sabbath. And I set some of my servants at the gates, so that no burden should be brought in on the sabbath day.
20And the dealers and sellers of all kind of ware passed the night without Jerusalem once or twice.
21And I testified against them, and said to them, Why do ye pass the night before the wall? if ye do so again, I will lay hands on you. From that time forth they came not on the sabbath.
22And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to hallow the sabbath day. Remember this also for me, my God, and spare me according to thy great loving-kindness!
(Neh. 13:15‑22)
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Isa. 58:13• 13If thou turn back thy foot from the sabbath, from doing thy pleasure on my holy day, and call the sabbath a delight, the holy day of Jehovah, honourable; and thou honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking idle words; (Isa. 58:13)
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Jer. 17:22,24,27• 22and carry forth no burden out of your houses on the sabbath day, neither do any work; but hallow ye the sabbath day, as I commanded your fathers,
24And it shall come to pass, if ye diligently hearken unto me, saith Jehovah, to bring in no burden through the gates of this city on the sabbath day, and to hallow the sabbath day, to do no work therein;
27But if ye will not hearken unto me, to hallow the sabbath day and not to bear a burden and enter in through the gates of Jerusalem on the sabbath day, then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
(Jer. 17:22,24,27)

J. N. Darby Translation

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20
and hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am Jehovah your God.