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Ezra 3

Ezra 3:13 KJV (With Strong’s)

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13
So that the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
could not discern
nakar (Hebrew #5234)
properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning)
KJV usage: acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
Pronounce: naw-kar'
Origin: a primitive root
the noise
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of the shout
truw`ah (Hebrew #8643)
clamor, i.e. acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum
KJV usage: alarm, blow(- ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing).
Pronounce: ter-oo-aw'
Origin: from 7321
of joy
simchah (Hebrew #8057)
blithesomeness or glee, (religious or festival)
KJV usage: X exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
Pronounce: sim-khaw'
Origin: from 8056
from the noise
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of the weeping
Bkiy (Hebrew #1065)
a weeping; by analogy, a dripping
KJV usage: overflowing, X sore, (continual) weeping, wept.
Pronounce: bek-ee'
Origin: from 1058
l of the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
: for the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
shouted
ruwa` (Hebrew #7321)
to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy)
KJV usage: blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.
Pronounce: roo-ah'
Origin: a primitive root
with a loud
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
shout
truw`ah (Hebrew #8643)
clamor, i.e. acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum
KJV usage: alarm, blow(- ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing).
Pronounce: ter-oo-aw'
Origin: from 7321
, and the noise
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
was heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
afar off
rachowq (Hebrew #7350)
from 7368; remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
KJV usage: (a-)far (abroad, off), long ago, of old, space, great while to come.
Pronounce: raw-khoke'
Origin: or rachoq {raw-khoke'}
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l
Judg. 2:5• 5And they called the name of that place Bochim: and they sacrificed there unto the Lord. (Judg. 2:5)

Cross References

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Ministry on This Verse

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So that.This sight must have been very affecting; a whole people, one part weeping aloud with sorrow, the other shouting aloud for joy; and on the same occasion too, in which both sides felt an equal interest.
The prophet Haggai (ch 2:1-9) comforted them on this occasion, by assuring them that the glory of this latter house should exceed that of the former, because the Lord would come to this temple, and fill it with His glory.the noise.
Judg. 2:5• 5And they called the name of that place Bochim: and they sacrificed there unto the Lord. (Judg. 2:5)
shouted.
Neh. 12:43• 43Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off. (Neh. 12:43)
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Psa. 5:11• 11But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. (Psa. 5:11)
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Jer. 33:11• 11The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the Lord of hosts: for the Lord is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the Lord. For I will cause to return the captivity of the land, as at the first, saith the Lord. (Jer. 33:11)
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Zech. 4:7• 7Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. (Zech. 4:7)
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Luke 19:37‑40• 37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
 38Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
 39And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
 40And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. (Luke 19:37‑40)
and the noise.
Ex. 32:17‑18• 17And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.
 18And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. (Ex. 32:17‑18)
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1 Sam. 4:5• 5And when the ark of the covenant of the Lord came into the camp, all Israel shouted with a great shout, so that the earth rang again. (1 Sam. 4:5)
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1 Kings 1:40,45• 40And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.
 45And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard. (1 Kings 1:40,45)
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Psa. 100:1‑2• 1<<A Psalm of praise.>> Make a joyful noise unto the Lord, all ye lands.
 2Serve the Lord with gladness: come before his presence with singing. (Psa. 100:1‑2)
• The record is wholly taken up with what the people did and felt. God is not visibly in the scene, though it is apparent that all is being done for and as unto Him. In a word, His people are acting in faith, and faith only could bring Him in, and that of necessity was an individual thing. But we are not left without witness of God's thoughts of His people on this day. If we turn to the book of Zechariah, we shall find that He was watching for His people, and interested in their doings. As yet God had not begun to speak by prophecy to His restored people, either by Haggai, or by Zechariah; but when He, some years later, stirred them up and encouraged their hearts by this means, He refers to the laying of the foundation of the temple. Zech. 4:8-10 (“The Book of Ezra: Restoration From Babylon: Ezra 3:8-13” by E. Dennett)
• The Scripture reveals to us the full significance in the thoughts of God in the laying of the foundation of His house by the remnant in Jerusalem. It was the assurance of the introduction of Christ, the Branch, who should secure to His people the promised blessing. So looked at, it was God that was doing all, if His people were the instruments. He laid the foundation stone (compare Isa. 28:16), though it were by the hands of Zerubbabel. It was His work, inasmuch as it was the fulfillment of His counsels. His eyes were upon the stone-that stone of grace and blessing-for indeed it was "a tried stone, a precious corner stone, a sure foundation." (“The Book of Ezra: Restoration From Babylon: Ezra 3:8-13” by E. Dennett)

J. N. Darby Translation

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13
And the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a great shout, and the noise was heard afar off.