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Fathers, Young Men, and Babes. (#133775)
Fathers, Young Men, and Babes.
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From:
Young Christian: Volume 29, 1939
• 2 min. read • grade level: 7
The “fathers” are they who “have known Him that is from the beginning.” They abide in “the doctrine of Christ,” having “both the Father and the Son.” The unction is powerful in them, if I may so express it. They have listened, as it were, with deep attention of soul, to the declaration of the Father by the Son (
John 1:18
18
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. (John 1:18)
). Having seen the Son, they had seen the Father (
John 14:7-11
7
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
8
Philip saith unto him, Lord, show us the Father, and it sufficeth us.
9
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?
10
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11
Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. (John 14:7‑11)
). They keep the words of the Son, and of the Father (
John 14:21-23
21
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
22
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. (John 14:21‑23)
). They know that the Son is in the Father, they in the Son, and the Son in them. They are not orphans. (
John 14:18-20
18
I will not leave you comfortless: I will come to you.
19
Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
20
At that day ye shall know that I am in my Father, and ye in me, and I in you. (John 14:18‑20)
.)
The “young men” are they who “have overcome the wicked one,” that wicked one who animates the world with the denial of the mystery of the Christ (
1 John 5:1-6
1
Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
2
By this we know that we love the children of God, when we love God, and keep his commandments.
3
For this is the love of God, that we keep his commandments: and his commandments are not grievous.
4
For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
5
Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
6
This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. (1 John 5:1‑6)
). But they are not in the full settled power of that mystery, as the “fathers” are, and they need exhortation; so that the apostle goes on to warn them against all that belongs to the world, as they had already stood in victory over that spirit in it which was gainsaying Christ.
The “little children” are they who “have known the Father.” But they are only “little children,” and need warning, teaching, and exhorting. Their knowledge of the Father was somewhat immature; not so connected with the knowledge of the Son, of “Him that is from the beginning,” as was that of the “fathers.” He, therefore, warns them of antichrists, describing them as set against “the truth,” or “the doctrine of Christ.” He teaches them that “whosoever denieth the Son, the same hath not the Father”; that if the anointing they have received abide in them, they will surely abide in the Son and in the Father; and that the house of God was of such a character as that none who savored not of such anointing could remain there. He reminds them that the promise which the Son has promised, is eternal life. And, finally, he exhorts them so to abide in what the “unction” teaches, that they may not be ashamed in the day of the Son’s appearing.
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