The first disciples saw and believed, but then fuller light came in. Between that fuller light and Thomas's confession, which represents Israel in the latter day, the difference is evident. In the message by Mary Magdalene, where it was faith by hearing, the testimony is of the Son of God going on high as Man, and placing His disciples in the very same position as Himself: "I ascend to my Father, and your Father, and to my God, and your God." Thomas's confession of Christ is a remarkable one, owning Christ as his Lord and his God; but he looks up to Him in the divinity and glory of His Person. He is not associated with Him in His own blessed position in relationship with the Father, and the place He has taken as Man before God. This latter is Christ's own communication in grace to the disciples, as giving them part with Himself—Thomas's, his recognition of His glory when it is forced upon him. And this is all in its place.