Gathering for Worship and the Breaking of Bread: Part 3

 •  3 min. read  •  grade level: 13
 
WE meet to worship God as redeemed by the blood of Christ, born of God, indwelt by the Holy Ghost, and as members of the body of Christ, and members one of another, and professedly in subjection to the Holy Ghost, and in obedience to the Word of God. At the Lord's table, then, none have really a place who are not converted. for how could any one be there who has not communion with the blood and with the body of Christ (1 Cor. 10:1616The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? (1 Corinthians 10:16))? How could any eat of that supper, showing thereby the Lord's death, who has no part in redemption by His blood (1 Cor. 11:24-2624And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. (1 Corinthians 11:24‑26))? How could unsaved ones remember Him in this His own appointed way?
Again by partaking of the one loaf we own that we, with all Christians, are one body, and thus show it (1 Cor. 10:2727If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. (1 Corinthians 10:27)). And the aspect in which the body of Christ is here viewed is the general, not the local, aspect of it. When writing of the latter to the Corinthians, the Apostle said, “Ye are the body of Christ " (1 Cor. 12:2727Now ye are the body of Christ, and members in particular. (1 Corinthians 12:27)). Here he says, " We being many are one body, one loaf, for we are all partakers of that one loaf." In no other way, then, can we fitly and fully show that all Christians are one body, for in accordance with the truth of 1 Cor. 1127Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. (1 Corinthians 11:27) there is but one Lord's table on earth, however many may be the places in which Christians are gathered together around it. We worship, too, by the Spirit of God (Phil. 3:33For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. (Philippians 3:3)) I as the Apostle, we believe, really wrote; consequently, the Holy Ghost must have room to act as He will, and subjection to His guidance should characterize those gathered together unto the name of the Lord Jesus Christ. Further, the written word teaches us the character of the service at the table (1 Cor. 11:24, 2524And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. (1 Corinthians 11:24‑25)), that it is eucharistic, and how Christians should conduct themselves when come together in assembly, or worship (1 Cor. 1425And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. (1 Corinthians 14:25)), as well as the purpose for which we meet on the Lord's day (1 Cor. 1025Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: (1 Corinthians 10:25);11, Acts 20:77And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. (Acts 20:7)).
Fellowship, then, at the table with those who would allow the privileges of the body of Christ to such as have given no sign of being really Christians would be utterly wrong. Hence Christians should not, and if in subjection to God, would not, have fellowship with those who would allow it. Fellowship, too, with such as meet on denominational ground would be, on our part, a practical denial of the truth of the one body. How could we on such ground endeavor to keep the unity of the Spirit at all (Eph. 4:33Endeavoring to keep the unity of the Spirit in the bond of peace. (Ephesians 4:3)). Again, fellowship with any who do not professedly submit to the guidance of the Spirit when assembled, or who do not own His personal presence in the Church of God (John 14:1717Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (John 14:17), 1 Cor. 3:16, 216Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? (1 Corinthians 3:16)
2I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. (1 Corinthians 3:2) Cor. 6:16, Eph. 2:2222In whom ye also are builded together for an habitation of God through the Spirit. (Ephesians 2:22)) would be incongruous for those who profess to own both. And fellowship with those who are not really acting in obedience to the Word by allowing in themselves or others that which the Lord Jesus declares disqualifies the offender for the enjoyment of the privileges of His table, whether it be a question of doctrine or of practice, would be direct disobedience to Him whose children we are, and by whose word we profess to be guided.