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Genesis 39

Gen. 39:17 KJV (With Strong’s)

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17
And she spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto himt according to these words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The Hebrew
`Ibriy (Hebrew #5680)
an Eberite (i.e. Hebrew) or descendant of Eber
KJV usage: Hebrew(-ess, woman).
Pronounce: ib-ree'
Origin: patronymic from 5677
servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, which thou hast brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto us, came in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto me to mock
tsachaq (Hebrew #6711)
to laugh outright (in merriment or scorn); by implication, to sport
KJV usage: laugh, mock, play, make sport.
Pronounce: tsaw-khak'
Origin: a primitive root
me:

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Cross References

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Ministry on This Verse

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Gen. 39:14• 14that she called to the men of her house, and spoke to them, saying, See, he has brought in a Hebrew man to us, to mock us: he came in to me, to lie with me; and I cried with a loud voice; (Gen. 39:14)
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Ex. 20:16• 16Thou shalt not bear false witness against thy neighbour. (Ex. 20:16)
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Ex. 23:1• 1Thou shalt not accept a false report; extend not thy hand to the wicked, to be an unrighteous witness. (Ex. 23:1)
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1 Kings 18:17• 17And it came to pass when Ahab saw Elijah, that Ahab said to him, Is it thou, the troubler of Israel? (1 Kings 18:17)
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1 Kings 21:9‑13• 9And she wrote in the letter saying, Proclaim a fast, and set Naboth at the head of the people;
10and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.
11And the men of his city, the elders and the nobles that dwelt in his city, did as Jezebel had sent to them, as it was written in the letter that she had sent to them:
12they proclaimed a fast, and set Naboth at the head of the people.
13And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died.
(1 Kings 21:9‑13)
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Psa. 37:14• 14The wicked have drawn out the sword, and have bent their bow, to cast down the afflicted and needy, to slay those that are upright in the way: (Psa. 37:14)
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Psa. 55:3• 3Because of the voice of the enemy; because of the oppression of the wicked: for they cast iniquity upon me, and in anger they persecute me. (Psa. 55:3)
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Psa. 120:2‑4• 2Jehovah, deliver my soul from the lying lip, from the deceitful tongue.
3What shall be given unto thee, what shall be added unto thee, thou deceitful tongue?
4Sharp arrows of a mighty one, with burning coals of broom-wood.
(Psa. 120:2‑4)
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Prov. 12:19• 19The lip of truth shall be established for ever; but a lying tongue is but for a moment. (Prov. 12:19)
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Prov. 19:5,9• 5A false witness shall not be held innocent, and he that uttereth lies shall not escape.
9A false witness shall not be held innocent, and he that uttereth lies shall perish.
(Prov. 19:5,9)
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Matt. 26:65• 65Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy. (Matt. 26:65)
 With the brethren the leading motive for their rejection of Joseph was envy and hatred. However, in the house of the Gentile, though we see corruption and injustice at work, and in the prison of the Gentile selfish indifference, yet in neither case was there actual enmity to Joseph. (Suffering and Supported by H. Smith)

J. N. Darby Translation

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17
And she spoke to him according to these words, saying, The Hebrew bondman that thou hast brought to us came in to me to mock me;