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Genesis 4

Gen. 4:6 KJV (With Strong’s)

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6
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Cain
Qayin (Hebrew #7014)
Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe
KJV usage: Cain, Kenite(-s).
Pronounce: kah'-yin
Origin: the same as 7013 (with a play upon the affinity to 7069)
, Why art thou wroth
charah (Hebrew #2734)
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
KJV usage: be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See 8474.
Pronounce: khaw-raw'
Origin: a primitive root (compare 2787)
? and why is thy countenance
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
fallen
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
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Cross References

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1 Chron. 13:11‑13• 11And David was indignant; for Jehovah had made a breach upon Uzza; and he called that place Perez-Uzza to this day.
12And David was afraid of God that day, saying, How shall I bring the ark of God to me?
13And David brought not the ark home unto himself into the city of David, but he carried it aside into the house of Obed-Edom the Gittite.
(1 Chron. 13:11‑13)
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Job 5:2• 2For vexation killeth the foolish man, and envy slayeth the simple. (Job 5:2)
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Isa. 1:18• 18Come now, let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. (Isa. 1:18)
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Jer. 2:5,31• 5Thus saith Jehovah: What injustice have your fathers found in me, that they are gone far from me, and have walked after vanity, and become vain?
31O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee?
(Jer. 2:5,31)
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John 4:1‑4,8‑11• 1When therefore the Lord knew that the Pharisees had heard that Jesus makes and baptises more disciples than John
2(however, Jesus himself did not baptise, but his disciples),
3he left Judaea and went away again unto Galilee.
4And he must needs pass through Samaria.
8(for his disciples had gone away into the city that they might buy provisions).
9The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.
10Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.
11The woman says to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou the living water?
(John 4:1‑4,8‑11)
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Mic. 6:3‑5• 3O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
4For I brought thee up out of the land of Egypt, and redeemed thee out of the house of bondage; and I sent before thee Moses, Aaron, and Miriam.
5My people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him, from Shittim unto Gilgal, that ye may know the righteousness of Jehovah.
(Mic. 6:3‑5)
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Matt. 20:15• 15is it not lawful for me to do what I will in my own affairs? Is thine eye evil because *I* am good? (Matt. 20:15)
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Luke 15:31‑32• 31But he said to him, Child, *thou* art ever with me, and all that is mine is thine.
32But it was right to make merry and rejoice, because this thy brother was dead and has come to life again, and was lost and has been found.
(Luke 15:31‑32)

J. N. Darby Translation

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6
And Jehovah said to Cain, Why art thou angry, and why is thy countenance fallen?