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Genesis 48

Gen. 48:16 KJV (With Strong’s)

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16
The Angel
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
o which redeemed
ga'al (Hebrew #1350)
a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
KJV usage: X in any wise, X at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
Pronounce: gaw-al'
p me from all evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
, bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
the lads
na`ar (Hebrew #5288)
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
KJV usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
Pronounce: nah'-ar
Origin: from 5287
; and let my name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
be named
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
on them, and the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of my fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
Abraham
'Abraham (Hebrew #85)
father of a multitude; Abraham, the later name of Abram
KJV usage: Abraham.
Pronounce: ab-raw-hawm'
Origin: contracted from 1 and an unused root (probably meaning to be populous)
and Isaac
Yitschaq (Hebrew #3327)
laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham
KJV usage: Isaac. Compare 3446.
Pronounce: yits-khawk'
Origin: from 6711
; and let them βgrow
dagah (Hebrew #1711)
to move rapidly; used only as a denominative from 1709; to spawn, i.e. become numerous
KJV usage: grow.
Pronounce: daw-gaw'
Origin: a primitive root
into a multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
q in the midst
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
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Cross References

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Angel.
Gen. 16:7‑13• 7And the Angel of Jehovah found her by a spring of water in the wilderness, by the spring on the way to Shur.
8And he said, Hagar, Sarai's maidservant, whence comest thou? and whither art thou going? And she said, I am fleeing from the face of my mistress Sarai.
9And the Angel of Jehovah said to her, Return to thy mistress, and submit thyself under her hands.
10And the Angel of Jehovah said to her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
11And the Angel of Jehovah said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael, because Jehovah hath hearkened to thy affliction.
12And he will be a wild-ass of a man, his hand against every man, and every man's hand against him; and he shall dwell before the face of all his brethren.
13And she called the name of Jehovah who spoke to her, Thou art the *God who reveals himself, for she said, Also here have I seen after he has revealed himself.
(Gen. 16:7‑13)
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Gen. 28:15• 15And behold, I am with thee, and will keep thee in all places to which thou goest, and will bring thee again into this land; for I will not leave thee until I have done what I have spoken to thee of. (Gen. 28:15)
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Gen. 31:11‑13• 11And the Angel of God said to me in a dream, Jacob! And I said, Here am I.
12And he said, Lift up now thine eyes, and see: all the rams that leap upon the flock are ringstraked, speckled, and spotted; for I have seen all that Laban does to thee.
13I am the *God of Bethel, where thou anointedst the pillar, where thou vowedst a vow to me. Now arise, depart out of this land, and return to the land of thy kindred.
(Gen. 31:11‑13)
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Ex. 3:2‑6• 2And the Angel of Jehovah appeared to him in a flame of fire out of the midst of a thorn-bush: and he looked, and behold, the thorn-bush burned with fire, and the thorn-bush was not being consumed.
3And Moses said, Let me now turn aside and see this great sight, why the thorn-bush is not burnt.
4And Jehovah saw that he turned aside to see, and God called to him out of the midst of the thorn-bush and said, Moses, Moses! And he said, Here am I.
5And he said, Draw not nigh hither: loose thy sandals from off thy feet, for the place whereon thou standest is holy ground.
6And he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look at God.
(Ex. 3:2‑6)
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Ex. 23:20‑21• 20Behold, I send an Angel before thee, to keep thee in the way, and to bring thee to the place that I have prepared.
21Be careful in his presence, and hearken unto his voice: do not provoke him, for he will not forgive your transgressions; for my name is in him.
(Ex. 23:20‑21)
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Judg. 2:1‑4• 1And the Angel of Jehovah came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you to the land which I swore unto your fathers; and I said, I will never break my covenant with you; and as for you,
2ye shall make no covenant with the inhabitants of this land; ye shall throw down their altars: but ye have not hearkened unto my voice. Why have ye done this?
3Wherefore I also said, I will not drive them out from before you; but they shall be scourges in your sides, and their gods shall be a snare unto you.
4And it came to pass, when the Angel of Jehovah spoke these words to all the children of Israel, that the people lifted up their voice and wept.
(Judg. 2:1‑4)
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Judg. 6:21‑24• 21And the Angel of Jehovah put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. And the Angel of Jehovah departed out of his sight.
22And Gideon perceived that he was an angel of Jehovah; and Gideon said, Alas, Lord Jehovah! for because I have seen an angel of Jehovah face to face …
23And Jehovah said to him, Peace be unto thee: fear not; thou shalt not die.
24And Gideon built there an altar to Jehovah, and called it Jehovah-shalom. To this day it is yet in Ophrah of the Abi-ezrites.
(Judg. 6:21‑24)
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Judg. 13:21‑22• 21And the Angel of Jehovah appeared no more to Manoah and to his wife. Then Manoah knew that it was the Angel of Jehovah.
22And Manoah said to his wife, We shall surely die, because we have seen God.
(Judg. 13:21‑22)
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Psa. 34:7,22• 7The angel of Jehovah encampeth round about them that fear him, and delivereth them.
22Jehovah redeemeth the soul of his servants; and none of them that trust in him shall bear guilt.
(Psa. 34:7,22)
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Psa. 121:7• 7Jehovah will keep thee from all evil; he will keep thy soul. (Psa. 121:7)
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Isa. 47:4• 4Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel. … (Isa. 47:4)
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Isa. 63:9• 9In all their affliction he was afflicted, and the Angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them and carried them all the days of old. (Isa. 63:9)
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Hos. 12:4‑5• 4Yea, he wrestled with the Angel, and prevailed; he wept, and made supplication unto him: he found him in Bethel, and there he spoke with us,
5--even Jehovah, the God of hosts,--Jehovah is his memorial.
(Hos. 12:4‑5)
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Mal. 3:1• 1Behold, I send my messenger, and he shall prepare the way before me; and the Lord whom ye seek will suddenly come to his temple, and the Angel of the covenant, whom ye delight in: behold, he cometh, saith Jehovah of hosts. (Mal. 3:1)
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Acts 7:30‑35• 30And when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire of a bush.
31And Moses seeing it wondered at the vision; and as he went up to consider it, there was a voice of the Lord,
32*I* am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not consider it.
33And the Lord said to him, Loose the sandal of thy feet, for the place on which thou standest is holy ground.
34I have surely seen the ill treatment of my people which is in Egypt, and I have heard their groan, and have come down to take them out of it; and now, come, I will send thee to Egypt.
35This Moses, whom they refused, saying, Who made thee ruler and judge? him did God send to be a ruler and deliverer with the hand of the angel who appeared to him in the bush.
(Acts 7:30‑35)
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1 Cor. 10:4,9• 4and all drank the same spiritual drink, for they drank of a spiritual rock which followed them:
9Neither let us tempt the Christ, as some of them tempted, and perished by serpents.
(1 Cor. 10:4,9)
redeemed.
my name.
grow into.
Heb. as fishes do increase.
Fish are the most prolific of all animals:
a tench lays 1,000 eggs, a carp 20,000, and Leuwenhoek counted in a middling sized cod, 9,384,000.a multitude.
Gen. 49:22• 22Joseph is a fruitful bough; A fruitful bough by a well; His branches shoot over the wall. (Gen. 49:22)
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Ex. 1:7• 7And the children of Israel were fruitful, and swarmed and multiplied, and became exceeding strong; and the land was full of them. (Ex. 1:7)
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Num. 26:28‑37• 28The sons of Joseph, after their families: Manasseh and Ephraim.
29The sons of Manasseh: of Machir, the family of the Machirites (and Machir begot Gilead); of Gilead, the family of the Gileadites.
30These are the sons of Gilead: of Jeezer, the family of the Jeezerites; of Helek, the family of the Helkites;
31and of Asriel, the family of the Asrielites; and of Shechem, the family of the Shechemites;
32and of Shemida, the family of the Shemidaites; and of Hepher, the family of the Hepherites.
33--And Zelophehad the son of Hepher had no sons, but daughters; and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
34--These are the families of Manasseh; and those that were numbered of them, fifty-two thousand seven hundred.
35These are the sons of Ephraim, after their families: of Shuthelah, the family of the Shuthalhites; of Becher, the family of the Bachrites; of Tahan, the family of the Tahanites.
36And these are the sons of Shuthelah: of Eran, the family of the Eranites.
37These are the families of the sons of Ephraim according to those that were numbered of them, thirty-two thousand five hundred. These are the sons of Joseph after their families.
(Num. 26:28‑37)
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Deut. 33:17• 17His majesty is as the firstling of his ox; And his horns are as the horns of a buffalo. With them shall he push the peoples Together to the ends of the earth. These are the myriads of Ephraim, And these are the thousands of Manasseh. (Deut. 33:17)
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Josh. 17:17• 17And Joshua spoke to the house of Joseph, to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only, (Josh. 17:17)

J. N. Darby Translation

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16
the Angel that redeemed me from all evil, bless the lads; and let my name be named upon them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the landc!

JND Translation Notes

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c
Or "earth." see Note 1 Sam. 2.8 and Matt. 5.5.