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Jeremiah 14

Jer. 14:9 KJV (With Strong’s)

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9
Why shouldest thou be as a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
astonied
daham (Hebrew #1724)
to be dumb, i.e. (figuratively) dumbfounded
KJV usage: astonished.
Pronounce: daw-ham'
Origin: a primitive root (compare 1740)
, as a mighty man
gibbowr (Hebrew #1368)
intensive from the same as 1397; powerful; by implication, warrior, tyrant
KJV usage: champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.
Pronounce: ghib-bore'
Origin: or (shortened) gibbor {ghib-bore'}
thatp cannot
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
save
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
? yet thou, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, art in the midst
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
r of us, and θwe are called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
by thy name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
; leave
yanach (Hebrew #3240)
to deposit; by implication, to allow to stay
KJV usage: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
Pronounce: yaw-nakh'
Origin: a primitive root
us not.
p
Isa. 59:1• 1Behold, Jehovah's hand is not shortened that it cannot save, neither his ear heavy that it cannot hear; (Isa. 59:1)
r
Ex. 29:45‑46• 45And I will dwell in the midst of the children of Israel, and will be their God.
 46And they shall know that I am Jehovah their God, who have brought them forth out of the land of Egypt, to dwell in their midst: I am Jehovah their God. (Ex. 29:45‑46)
θ
thy name is called upon us,
Dan. 9:18‑19• 18Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies.
 19Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name. (Dan. 9:18‑19)
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Astonied

Cross References

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cannot.
Num. 11:23• 23And Jehovah said to Moses, Hath Jehovah's hand become short? Now shalt thou see whether my word will come to pass unto thee or not. (Num. 11:23)
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Num. 14:15‑16• 15if thou now slayest this people as one man, then the nations that have heard thy fame will speak, saying,
 16Because Jehovah was not able to bring this people into the land that he had sworn unto them, he has therefore slain them in the wilderness. (Num. 14:15‑16)
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Psa. 44:23‑26• 23Awake, why sleepest thou, Lord? arise, cast us not off for ever.
 24Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
 25For our soul is bowed down to the dust; our belly cleaveth unto the earth.
 26Rise up for our help, and redeem us for thy loving-kindness' sake. (Psa. 44:23‑26)
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Isa. 50:1‑2• 1Thus saith Jehovah: Where is the bill of your mother's divorce, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, through your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
 2Wherefore did I come, and there was no man? I called, and there was none to answer? Is my hand at all shortened that I cannot redeem, or have I no power to deliver? behold, at my rebuke I dry up the sea, I make rivers a wilderness; their fish stink because there is no water, and die for thirst. (Isa. 50:1‑2)
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Isa. 51:9• 9Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, as in the generations of passed ages. Is it not thou that hath hewn Rahab in pieces, and pierced the monster? (Isa. 51:9)
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Isa. 59:1• 1Behold, Jehovah's hand is not shortened that it cannot save, neither his ear heavy that it cannot hear; (Isa. 59:1)
art.
Ex. 29:45‑46• 45And I will dwell in the midst of the children of Israel, and will be their God.
 46And they shall know that I am Jehovah their God, who have brought them forth out of the land of Egypt, to dwell in their midst: I am Jehovah their God. (Ex. 29:45‑46)
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Lev. 26:11‑12• 11And I will set my habitation among you; and my soul shall not abhor you;
 12and I will walk among you, and will be your God, and ye shall be to me a people. (Lev. 26:11‑12)
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Deut. 23:14• 14For Jehovah thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; and thy camp shall be holy, that he see nothing unseemly with thee, and turn away from thee. (Deut. 23:14)
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Psa. 46:5• 5God is in the midst of her; she shall not be moved: God shall help her at the dawn of the morning. (Psa. 46:5)
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Isa. 12:6• 6Cry out and shout, thou inhabitress of Zion; for great is the Holy One of Israel in the midst of thee. (Isa. 12:6)
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Zech. 2:5• 5and I, saith Jehovah, I will be unto her a wall of fire round about, and will be the glory in the midst of her. (Zech. 2:5)
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2 Cor. 6:16• 16and what agreement of God's temple with idols? for *ye* are the living God's temple; according as God has said, I will dwell among them, and walk among them; and I will be their God, and they shall be to me a people. (2 Cor. 6:16)
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Rev. 21:3• 3And I heard a loud voice out of the heaven, saying, Behold, the tabernacle of God is with men, and he shall tabernacle with them, and they shall be his people, and God himself shall be with them, their God. (Rev. 21:3)
we are called by thy name.
Heb. thy name is called upon us.
Jer. 15:16• 16Thy words were found, and I did eat them, and thy words were unto me the joy and rejoicing of my heart; for I am called by thy name, O Jehovah, God of hosts. (Jer. 15:16)
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Isa. 63:19• 19We have become like those over whom thou never barest rule, those not called by thy name. (Isa. 63:19)
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Dan. 9:18‑19• 18Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies.
 19Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name. (Dan. 9:18‑19)
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Dan. 9•  (Dan. 9)
:*margins
leave.
1 Sam. 12:22• 22For Jehovah will not cast away his people for his great name's sake; because it has pleased Jehovah to make you his people. (1 Sam. 12:22)
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Psa. 27:9• 9Hide not thy face from me; put not thy servant away in anger: thou hast been my help; cast me not off, neither forsake me, O God of my salvation. (Psa. 27:9)
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Heb. 13:5• 5Let your conversation be without love of money, satisfied with your present circumstances; for *he* has said, I will not leave thee, neither will I forsake thee. (Heb. 13:5)

J. N. Darby Translation

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Why wilt thou be as a man astonished, as a mighty man that cannot save? Yet thou, Jehovah, art in the midst of us, and we are called by thy name: leave us not.