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Jeremiah 14

Jer. 14:10 KJV (With Strong’s)

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10
Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
unto this people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, Thus have they loved
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
to wander
nuwa` (Hebrew #5128)
to waver, in a great variety of applications, literally and figuratively (as subjoined)
KJV usage: continually, fugitive, X make, to (go) up and down, be gone away, (be) move(-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down).
Pronounce: noo'-ah
Origin: a primitive root
, they have not refrained
chasak (Hebrew #2820)
to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; also (by interch. with 2821) to observe
KJV usage: assuage, X darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
Pronounce: khaw-sak'
Origin: a primitive root
t their feet
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
, therefore the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
doth not accept
ratsah (Hebrew #7521)
to be pleased with; specifically, to satisfy a debt
KJV usage: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
Pronounce: raw-tsaw'
Origin: a primitive root
them; he will now remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
u their iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
, and visit
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
their sins
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
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t
Jer. 2:25• 25Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, There is no hope; no, for I love strangers, and after them will I go. (Jer. 2:25)
u
Hos. 9:9• 9They have deeply corrupted themselves as in the days of Gibeah. He will remember their iniquity, he will visit their sins. (Hos. 9:9)

More on:

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Sin

Cross References

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have they.
Jer. 2:23‑25,36• 23How sayest thou, I am not defiled, I have not gone after the Baals? See thy way in the valley, acknowledge what thou hast done--a swift dromedary traversing her ways!
 24--a wild ass, used to the wilderness, that snuffeth up the wind in her desire! In her ardour, who shall turn her away? All they that seek her will not weary themselves; in her month they shall find her.
 25Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, There is no hope; no, for I love strangers, and after them will I go.
 36Why dost thou gad about so much, and change thy way? Thou shalt also be brought to shame by Egypt, as thou wast brought to shame by Assyria. (Jer. 2:23‑25,36)
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Jer. 3:1‑2• 1They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? Would not that land be utterly polluted? But thou hast committed fornication with many lovers; yet return to me, saith Jehovah.
 2Lift up thine eyes unto the heights and see, where hast thou not been lain with? In the ways hast thou sat for them, as an Arab in the wilderness; and thou hast polluted the land with thy fornications and with thy wickedness. (Jer. 3:1‑2)
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Jer. 8:5• 5Why hath this people of Jerusalem slidden back with a perpetual backsliding? They hold fast deceit, they refuse to return. (Jer. 8:5)
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Hos. 11:7,9• 7Yea, my people are bent upon backsliding from me: though they call them to the Most High, none at all exalteth him.
 9I will not execute the fierceness of mine anger, I will not again destroy Ephraim; for I am *God, and not man,--the Holy One in the midst of thee: and I will not come in anger. (Hos. 11:7,9)
refrained.
Jer. 2:25• 25Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, There is no hope; no, for I love strangers, and after them will I go. (Jer. 2:25)
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Psa. 119:101• 101I have refrained my feet from every evil path, that I might keep thy word. (Psa. 119:101)
the Lord.
Jer. 6:20• 20To what purpose should there come to me incense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing unto me. (Jer. 6:20)
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Amos 5:22• 22For if ye offer up unto me burnt-offerings and your oblations, I will not accept them; neither will I regard the peace-offerings of your fatted beasts. (Amos 5:22)
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Mal. 1:8‑13• 8And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil? Present it now unto thy governor: will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.
 9And now, I pray you, beseech *God that he will be gracious unto us. This hath been of your hand: will he accept any of your persons? saith Jehovah of hosts.
 10Who is there among you that would even shut the doors? and ye would not kindle fire on mine altar for nothing. I have no delight in you, saith Jehovah of hosts, neither will I accept an oblation at your hand.
 11For from the rising of the sun even unto its setting my name shall be great among the nations; and in every place incense shall be offered unto my name, and a pure oblation: for my name shall be great among the nations, saith Jehovah of hosts.
 12But ye profane it, in that ye say, The table of the Lord is polluted; and the fruit thereof, his food, is contemptible.
 13And ye say, Behold, what a weariness! And ye have puffed at it, saith Jehovah of hosts, and ye bring that which was torn, and the lame, and the sick; thus ye bring the oblation: should I accept this of your hand? saith Jehovah. (Mal. 1:8‑13)
he will.
Jer. 31:34• 34And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will pardon their iniquity, and their sin will I remember no more. (Jer. 31:34)
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Jer. 44:21‑22• 21Is it not the incense that ye burned in the cities of Judah and in the streets of Jerusalem, ye and your fathers, your kings and your princes and the people of the land, that Jehovah remembered, and that came into his mind?
 22And Jehovah could no longer bear, because of the evil of your doings, and because of the abominations that ye had committed; and your land is become a waste, and an astonishment, and a curse, without inhabitant, as at this day. (Jer. 44:21‑22)
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1 Sam. 15:2• 2Thus saith Jehovah of hosts: I have considered what Amalek did to Israel, how he set himself against him in the way, when he came up from Egypt. (1 Sam. 15:2)
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1 Kings 17:18• 18And she said to Elijah, What have I to do with thee, O thou man of God? art thou come to me to call mine iniquity to remembrance, and to slay my son? (1 Kings 17:18)
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Psa. 109:14‑15• 14Let the iniquity of his fathers be remembered with Jehovah, and let not the sin of his mother be blotted out;
 15Let them be before Jehovah continually, that he may cut off the memory of them from the earth: (Psa. 109:14‑15)
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Hos. 8:13• 13They sacrifice flesh for the sacrifices of mine offerings, and eat it; Jehovah hath no delight in them. Now will he remember their iniquity, and visit their sins: they shall return to Egypt. (Hos. 8:13)
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Hos. 9:9• 9They have deeply corrupted themselves as in the days of Gibeah. He will remember their iniquity, he will visit their sins. (Hos. 9:9)
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Heb. 8:12• 12Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more. (Heb. 8:12)

J. N. Darby Translation

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Thus saith Jehovah toe this people: Even so have they loved to wander, they have not refrained their feet; and Jehovah hath no delight in them: now will he remember their iniquity, and visit their sins.

JND Translation Notes

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e
Or "concerning."