Greek in 1 Thessalonians 4

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Question: 1 Thess. 4:1313But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. (1 Thessalonians 4:13). Does not παρουσία, presence, always refer to the same time as the ἀποκάλυφις or revelation of the Lord? J. J.
Answer: When the “presence” or coming of the Lord for the earth and Israel is intended, as in Matt. 242And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. (Matthew 24:2), James 52Your riches are corrupted, and your garments are motheaten. (James 5:2) &c., it does coalesce in time with His “revelation,” “appearing” and “day.” So it is also when His “presence with all His saints” is spoken of as in 1 Thess. 3. But it is never so when not thus particularized. Take 1 Cor. 15:2323But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. (1 Corinthians 15:23), which does not imply that those who are Christ’s arise at His revelation but at His presence long before, though special classes of Apocalyptic martyrs only then. So in 1 Thess. 45Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. (1 Thessalonians 5:5) we assuredly do not remain till His “revelation” but His “presence” which raises the dead saints first and then calls up the living, all changed, to meet the Lord in the air. Revelation, or appearing, or day, is carefully excluded. It is His presence for the translation of His own solely, in strong contrast with the “day” in chap. v. But the conclusive refutation of any such thought is in 2 Thess. 2:11Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, (2 Thessalonians 2:1) where His “presence” is bound up strictly by one article in the Greek with “our gathering together unto Him,” there again in the most pointed contrast with His “day,” which coalesces with His “revelation” and “appearing” in judgment of the “lawless” and wicked generally, as in 2 Thess. 1:22Grace unto you, and peace, from God our Father and the Lord Jesus Christ. (2 Thessalonians 1:2) and 2:8. No doubt the glorified saints accompany Him when that day dawns. It is His “presence” therefore first for the heavenly, after that for the earthly who only begin to be called in the interval, while the wicked ripen rapidly for judgment when He is revealed.
If we think of breadth and display, the blessed hope is the Lord’s appearing to put down and govern all men in righteousness and deliver creation from thralldom. But for the heavenly it is not “the appearing of His presence” but His presence, to receive us to Himself for the Father’s house and joys which are far above those even of a regenerated earth.