Head Covering

1 Corinthians 11:1‑17 • 2 min. read • grade level: 10

Question: Will you please say, through the “Bible Treasury,” whether, in your judgment, 1 Cor. 11:1-17¹Be ye followers of me, even as I also am of Christ. ²Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. ³But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. ⁴Every man praying or prophesying, having his head covered, dishonoreth his head. ⁵But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head: for that is even all one as if she were shaven. ⁶For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. ⁷For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. ⁸For the man is not of the woman; but the woman of the man. ⁹Neither was the man created for the woman; but the woman for the man. ¹⁰For this cause ought the woman to have power on her head because of the angels. ¹¹Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. ¹²For as the woman is of the man, even so is the man also by the woman; but all things of God. ¹³Judge in yourselves: is it comely that a woman pray unto God uncovered? ¹⁴Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? ¹⁵But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. ¹⁶But if any man seem to be contentious, we have no such custom, neither the churches of God. ¹⁷Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. (1 Corinthians 11:1‑17) (re sisters covering heads) may be applied to a Bible reading in a private house, which is private in character? Also, whether, in such a reading, it is proper for sisters to pray? Such a meeting is not to be regarded as an “assembly” gathering, is it? Your reply in the May issue, if possible, will be appreciated. J. M.

Answer: We should never confound a “Bible reading” with an “assembly meeting.” The character of each is altogether different and distinct. For the freedom of speech and asking of questions which pertains to a Bible reading is altogether disallowable in a meeting of “assembly.” Whilst, however, there is this freedom, and more or less conversational character, which obtains in the reading meeting, women, nevertheless, have their suited conduct which, in general, is “to be in silence.” “The men” may pray in every place, lifting up holy hands; not so women, who (not in dress only, but) in seemly deportment, should be adorned with “modesty and sobriety.” It would be a contradiction of this if women were to pray in public. We can well understand the liberty of a mother praying with her children at home, and that scripture does not call upon her in such a case to cover her head either then, or, as it appears to me, in the reading of God’s word at “family prayer.” But in a Bible reading, where men are present, even if held in a “private” house, would not this assume a “public” character? And if so, comeliness would call for the covering of the head on the part of the women as well as (need we say?) for their silence whether of prayer or speech.

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