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Habakkuk 1:5-11 (#57222)
Habakkuk 1:5-11
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From:
Minor Prophets
By:
John Gifford Bellett
Narrator:
Mike Genone
Habakkuk 1:5‑11 • 1 min. read • grade level: 10
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Habakkuk 1:5-11
5
Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.
6
For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.
7
They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.
8
Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.
9
They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.
10
And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.
11
Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god. (Habakkuk 1:5‑11)
In His answer to this cry of His servant, the Lord seems, at the first, to vindicate and to join with it. He enters into the resentment of the moral state of Israel, which Habakkuk was so deeply feeling. He challenges His people as “heathen”—for such they would prove themselves to be, by not believing the work that He himself was purposing to work among them. He counts their circumcision as uncircumcision. The apostle, quoting this word from our prophet, calls them “despisers” (
Acts 13:41
41
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. (Acts 13:41)
). The Lord, therefore, at the first, follows the story of Israel’s iniquities, which the prophet had been rehearsing; and anticipates their great crowning, closing iniquity—the rejection of His word and work through unbelief.
But having done this, He lets the prophet know, that this iniquity which had been vexing his soul, and against which he had been crying to Him, should not go unpunished, for that the Chaldean sword should soon enter the land to avenge the quarrel of His holiness.
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