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Hebrews 11

He. 11:10 KJV (With Strong’s)

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10
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he looked for
ekdechomai (Greek #1551)
to accept from some source, i.e. (by implication) to await
KJV usage: expect, look (tarry) for, wait (for).
Pronounce: ek-dekh'-om-ahee
Origin: from 1537 and 1209
a city
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
m which hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
foundations
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
themelios (Greek #2310)
something put down, i.e. a substruction (of a building, etc.), (literally or figuratively)
KJV usage: foundation.
Pronounce: them-el'-ee-os
Origin: from a derivative of 5087
, whose
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
builder
technites (Greek #5079)
an artisan; figuratively, a founder (Creator)
KJV usage: builder, craftsman.
Pronounce: tekh-nee'-tace
Origin: from 5078
n and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
maker
demiourgos (Greek #1217)
a worker for the people, i.e. mechanic (spoken of the Creator)
KJV usage: maker.
Pronounce: day-me-oor-gos'
Origin: from 1218 and 2041
is God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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he looked.
He. 12:22,28• 22Mas os habéis llegado al monte de Sión, y á la ciudad del Dios vivo, Jerusalem la celestial, y á la compañía de muchos millares de ángeles,
28Así que, tomando el reino inmóvil, vamos á Dios agradándole con temor y reverencia;
(He. 12:22,28)
;
He. 13:14• 14Porque no tenemos aquí ciudad permanente, mas buscamos la por venir. (He. 13:14)
;
Jn. 14:2• 2En la casa de mi Padre muchas moradas hay: de otra manera os lo hubiera dicho: voy, pues, á preparar lugar para vosotros. (Jn. 14:2)
;
Fil. 3:20• 20Mas nuestra vivienda es en los cielos; de donde también esperamos al Salvador, al Señor Jesucristo; (Fil. 3:20)
;
Fil. 3•  (Fil. 3)
:*Gr:;
Ap. 21:2,10‑27• 2Y yo Juan vi la santa ciudad, Jerusalem nueva, que descendía del cielo, de Dios, dispuesta como una esposa ataviada para su marido.
10Y llevóme en Espíritu á un grande y alto monte, y me mostró la grande ciudad santa de Jerusalem, que descendía del cielo de Dios,
11Teniendo la claridad de Dios: y su luz era semejante á una piedra preciosísima, como piedra de jaspe, resplandeciente como cristal.
12Y tenía un muro grande y alto con doce puertas; y en las puertas, doce ángeles, y nombres escritos, que son los de las doce tribus de los hijos de Israel.
13Al oriente tres puertas; al norte tres puertas; al mediodiá tres puertas; al poniente tres puertas.
14Y el muro de la ciudad tenía doce fundamentos, y en ellos los doce nombres de los doce apóstoles del Cordero.
15Y el que hablaba conmigo, tenía una medida de una caña de oro para medir la ciudad, y sus puertas, y su muro.
16Y la ciudad está situada y puesta en cuadro, y su largura es tanta como su anchura: y él midió la ciudad con la caña, doce mil estadios: la largura y la altura y la anchura de ella son iguales.
17Y midió su muro, ciento cuarenta y cuatro codos, de medida de hombre, la cual es del ángel.
18Y el material de su muro era de jaspe: mas la ciudad era de oro puro, semejante al vidrio limpio.
19Y los fundamentos del muro de la ciudad estaban adornados de toda piedra preciosa. El primer fundamento era jaspe; el segundo, zafiro; el tercero, calcedonia; el cuarto, esmeralda;
20El quinto, sardónica; el sexto, sardio; el séptimo, crisólito; el octavo, berilo; el nono, topacio; el décimo, crisopraso; el undécimo, jacinto; el duodécimo, amatista.
21Y las doce puertas eran doce perlas, en cada una, una; cada puerta era de una perla. Y la plaza de la ciudad era de oro puro como vidrio trasparente.
22Y no vi en ella templo; porque el Señor Dios Todopoderoso es el templo de ella, y el Cordero.
23Y la ciudad no tenía necesidad de sol, ni de luna, para que resplandezcan en ella: porque la claridad de Dios la iluminó, y el Cordero era su lumbrera.
24Y las naciones que hubieren sido salvas andarán en la lumbre de ella: y los reyes de la tierra traerán su gloria y honor á ella
25Y sus puertas nunca serán cerradas de día, porque allí no habrá noche.
26Y llevarán la gloria y la honra de las naciones á ella.
27No entrará en ella ninguna cosa sucia, ó que hace abominación y mentira; sino solamente los que están escritos en el libro de la vida del Cordero.
(Ap. 21:2,10‑27)
whose.
 The city here described stands in contrast with all that is earthly or can be shaken and removed. It is the scene of heavenly glory. Compare Heb. 11:16, and Heb. 12:22. (Hebrews 11:8-10 by W. Kelly)
 The Epistle as a whole assiduously raises the eyes of those addressed to the city out of sight and on high, which Abraham saw by faith and was glad. Here we have no continuing city, whatever the Jews may receive by-and-by. (Hebrews 11:8-10 by W. Kelly)
 God, having brought him thither, gives him nothing. He dwells there content, in perfect reliance on God. He was a gainer by it. He waited for a city that had foundations. (Hebrews 11 by J.N. Darby)
 He was surrounded by the cities of men which, in that day as in this, had no righteous foundations. For this reason the cities of men are doomed to destruction. Abraham looked on to the city of God which, founded on righteousness, will never be moved. We know from verse 16 and also from chapter 12:22 that this is “the city of the living God, the heavenly Jerusalem.” (Faith Laying Hold of the World to Come: Hebrews 11:8-22 by H. Smith)

J. N. Darby Translation

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for he waited for the city which has foundations, of which God is the artificer and constructor.

W. Kelly Translation

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10
for he waited for the city that hath the foundations, of which God is architect and master-builder.