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Hebrews 9

He. 9:23 KJV (With Strong’s)

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23
It was therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
necessary that
anagke (Greek #318)
constraint (literally or figuratively); by implication, distress
KJV usage: distress, must needs, (of) necessity(-sary), needeth, needful.
Pronounce: an-ang-kay'
Origin: from 303 and the base of 43
the patterns
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
hupodeigma (Greek #5262)
an exhibit for imitation or warning (figuratively, specimen, adumbration)
KJV usage: en-(ex-)ample, pattern.
Pronounce: hoop-od'-igue-mah
Origin: from 5263
of things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the heavens
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
should be purified
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
with these
toutois (Greek #5125)
to (for, in, with or by) these (persons or things)
KJV usage: such, them, there(-in, -with), these, this, those.
Pronounce: too'-toice
Origin: dative case plural masculine or neuter of 3778
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the heavenly things
epouranios (Greek #2032)
above the sky
KJV usage: celestial, (in) heaven(-ly), high.
Pronounce: ep-oo-ran'-ee-os
Origin: from 1909 and 3772
themselves
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
with
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
better
kreitton (Greek #2909)
stronger, i.e. (figuratively) better, i.e. nobler
KJV usage: best, better.
Pronounce: krite'-tohn
Origin: comparative of a derivative of 2904
sacrifices
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
than
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
these
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Ministry on This Verse

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the patterns.
the heavenly.
He. 9:11‑12,14,24• 11Mas estando ya presente Cristo, pontífice de los bienes que habían de venir, por el más amplio y más perfecto tabernáculo, no hecho de manos, es á saber, no de esta creación;
12Y no por sangre de machos cabríos ni de becerros, mas por su propia sangre, entró una sola vez en el santuario, habiendo obtenido eterna redención.
14¿Cuánto más la sangre de Cristo, el cual por el Espíritu eterno se ofreció á sí mismo sin mancha á Dios, limpiará vuestras conciencias de las obras de muerte para que sirváis al Dios vivo?
24Porque no entró Cristo en el santuario hecho de mano, figura del verdadero, sino en el mismo cielo para presentarse ahora por nosotros en la presencia de Dios.
(He. 9:11‑12,14,24)
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He. 10:4,10‑17• 4Porque la sangre de los toros y de los machos cabríos no puede quitar los pecados.
10En la cual voluntad somos santificados por la ofrenda del cuerpo de Jesucristo hecha una sola vez.
11Así que, todo sacerdote se presenta cada día ministrando y ofreciendo muchas veces los mismos sacrificios, que nunca pueden quitar los pecados:
12Pero éste, habiendo ofrecido por los pecados un solo sacrificio para siempre, está sentado á la diestra de Dios,
13Esperando lo que resta, hasta que sus enemigos sean puestos por estrado de sus pies.
14Porque con una sola ofrenda hizo perfectos para siempre á los santificados.
15Y atestíguanos lo mismo el Espíritu Santo; que después que dijo:
16Y este es el pacto que haré con ellos Después de aquellos días, dice el Señor: Daré mis leyes en sus corazones, Y en sus almas las escribiré:
17Añade: Y nunca más me acordaré de sus pecados é iniquidades.
(He. 10:4,10‑17)
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Lc. 24:26,46• 26¿No era necesario que el Cristo padeciera estas cosas, y que entrara en su gloria?
46Y díjoles: Así está escrito, y así fué necesario que el Cristo padeciese, y resucitase de los muertos al tercer día;
(Lc. 24:26,46)
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Jn. 14:3• 3Y si me fuere, y os aparejare lugar, vendré otra vez, y os tomaré á mí mismo: para que donde yo estoy, vosotros también estéis. (Jn. 14:3)
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1 P. 1:19‑21• 19Sino con la sangre preciosa de Cristo, como de un cordero sin mancha y sin contaminación:
20Ya ordenado de antes de la fundación del mundo, pero manifestado en los postrimeros tiempos por amor de vosotros,
21Que por él creéis á Dios, el cual le resucitó de los muertos, y le ha dado gloria, para que vuestra fe y esperanza sea en Dios.
(1 P. 1:19‑21)
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Ap. 5:9• 9Y cantaban un nuevo cántico, diciendo: Digno eres de tomar el libro, y de abrir sus sellos; porque tú fuiste inmolado, y nos has redimido para Dios con tu sangre, de todo linaje y lengua y pueblo y nación; (Ap. 5:9)
 the earthly copies of the heavenly originals, which Moses saw on high and followed in the construction of the sanctuary and its contents, required purification. (Hebrews 9:23-28 by W. Kelly)

J. N. Darby Translation

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23
It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

W. Kelly Translation

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Necessity therefore [was] that the examples of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.