Address—Clarence Lunden
DISCLAIMER: The following has been auto-transcribed. We hope it will help you to find the section of this audio file you are looking for.
I'd like to speak a little.
Alright, we're not going to take chapter.
It was like a few words here and there. Arbitrage purpose is more getting a little outline.
As much as the 13 chapters and we have to have 13 evening.
Perhaps we can gain a little outline of some of the book at least, and that might create a little more interest in our part one, the reading of the enjoying of it.
First of all, I'd like to say that the book of Hebrews makes up the subject of approach to God.
I've been man approached off. That's the subject believers.
The next thing is Hebrews is not like Ephesians where the Bleepers seem taken out of work from the 5th and entrest.
April was written to the Jewish people who were already in relationships with God.
And so you write to them on that basis as those who had never broken that relationship.
But now seeing it in the new light of the gospel brings.
And where there was faith to receive it, they went out right ahead.
Into the new order of things by faith.
Because as the word resulting to them, they believe.
Now the Jews were very well acquainted with angels.
In this first chapter in the second we have angels mentioned.
In fact, the Lord has seen us superior to angels.
And why is that necessary? We know he's superior to anything the Jews have seen angels.
And they've seen the the glory that attached to the sudden revelation of someone coming from heaven.
Like Manoa for instance, And Abraham.
Uh, I think.
And many others could be mentioned. Even Elijah Angel brought in the crews of water and the and the caves baked them on the coal. And the Lord Jesus has come simply as a faith born in the in the table.
And uh, he was a man among men.
And then he went up slowly after he was done with work, and he didn't.
And now for faith, the Spirit of God that's before us in this first chapter of Hebrews 3, Personal Glories of the Lord Jesus.
The reason is that man's faith must rest on something solid.
Otherwise, it is in faith.
If we don't have the word of God.
Believe we don't have anything that they can rest upon. It's always the word of God, nothing else.
There's no such thing as blind faith. As men say, faith rests upon the word of God.
That's all the Jew who was so used to seeing as angels, because the law was given by disposition of angels.
As of now.
God presents the Lord Jesus.
In the book of Hebrews to the Jew and all the glories of his person.
Because.
The book takes up the priesthood and the approach to God.
And if we don't have a priest, that's worthy of our notice with the industry?
Because we need a priest that doesn't simply associate this with the Tabernacle on earth.
And we need to create the rule, connect us with God.
And if we have in Jesus, there's one mediator between God and man, the man Christ Jesus, Paul said.
And so if we're going to understand and appreciate this particular connection to heaven, we have to have a solid ground about which for the rest, and those are the personal glories of the Lord Jesus, Who is he?
00:05:20
If I have to have faith in a person, I wanna know who that person is.
We have 3 scriptures possibly that would give us the personal glory and each of the different ways.
The Gospel of John, the first chapter, give us the personal glories of the Lord Jesus.
And it takes us further back than any other scripture.
Before there was the beginning.
We do have some problems as well, but I'm thinking now the new test.
Again, in Colossians we have these first glory.
There is the creator again.
But here we have in Hebrews his personal glory, and we're going to read them now.
Three Personal Glory Mansion.
We're starting the first verse. God, who has so many times and in divers manners faced in time passed over the fathers by the prophets, half in these last days spoken unto us.
By his Son or by Son, God speaking in his Son, who may have to fly in air, of all things, by whom also he made the world.
Now we have the Lord Jesus thing as the Son of God.
Now no Angel is ever spoken of.
In this way, except in the Old Testament, where they're referred to as the sons of God as a class, but not in relationship with God, they are the sons of God, but not in the sense which this term could be done.
In the Old Testament, the angels are spoken up as the sons of God and simply to distinguish them from men.
They don't have the term used for men in the Old Testament.
That way the new test doesn't do because it's been brought into that heavily found.
But in the Oldest of the angels I'll refer to in that way in connection with creation.
But here?
We find the Lord Jesus.
Is spoken first of all as up as the Son of God.
I want to go down to the 5th, 1St for the width of the angels, said he. At any time now it might be done this day that I forgot me.
This law in person is none other than the eternal Son of God.
Now this is very important, dear ones, especially for these young people who were going to school, and they're being exposed to the many things that the enemy would introduce in regard to the person of Christ.
We learned today that in some of these new translations that he's spoken up as a son of God.
These days kind of stuff. There's only one.
God the Father, God the Son, God the Holy Spirit.
Well, only one stock is only begotten.
Now.
This day and I begotten me, and again I will give him a father, and he shall be to me a son.
Now this is very important because this is where Christianity rests in the Old Testament, never taught.
That, to God, would be father of demand.
If both of them as the father of eternity, and that's the closest.
But in the mid estimate.
We, as the father mentioned over and over and over again, Matthew, Mark and Luke. John.
We have the Father mentioned constantly and then of course in the epistle, because Oxford characterizes Christianity, the New Order.
00:10:02
The Law and the prophets were until John. After that the Kingdom of God is priests.
Then the Father's Ages.
$1000 put in prison that we have a new order brought in.
So here's the eternal sunlight, because I've been down to the eighth verse.
It's established now that He is the eternal Son, but what does He say to his Son?
But other than that, he said, Thyroid O God.
Now to be saying this to the sun, thy throne, O God.
Is forever and ever section of righteousness except with Thy Kingdom.
So here we have the eternal Son, who is Himself God.
These are secure foundations, are they not for our souls?
If we didn't have something sounded like this arrested, where would we be?
Oh, I'm marvelous the truth.
But more.
The 10 First and Thou, Lord or Jehovah.
In the beginning it laid the foundation of the earth, and the heavens are the works of Thy hands.
Oh yeah, the Lord Jesus not only asked the Son and his God, but now we have must Jehovah the Creator.
Three personal lawyers.
Now when we get to the subject of the priesthood.
If we're permitted on occasion, we'll find that this whole Order priesthood rests upon these three personal Lords.
Three personal guardians of the Lord Jesus.
You know, beloved, that if you're a believer, you and I are going to spend our eternity and companionship with the Lord Jesus.
What is eternal companion in that law?
These are marvelous things.
The other book of people doesn't take up the subject of the Bride of Christ.
The believer is the bride, but that isn't the subject of Hebrews because he's showing us our relationship with the Lord Jesus as his companions, just like the children of Israel were companions of both scenario as they went across the Willis. Because Hebrews is a wilderness book and you and I are still in the wilderness, a spiritual wilderness, and so we need this special truth for the wilderness.
To know that we have one who's interested in it.
At all. He's not down here now.
Yes, on high. They're interceding for us, so we'll get through the weather. That's why he called the Great Shepherd in the last chapter.
He is a Good Shepherd. When he laid down his life for us, He's the Sea Shepherd. When he comes to reward us all the way through the wilderness. He's a great shepherd going to take his hold. That's what we get in Hebrews.
The Great Shepherd.
As someone who said, it's the far greater miracle.
To take us through this waste, howling wilderness all the way home than it is to to.
Reenters in the first place.
Progress.
Well.
We have them the the three glories of the Lord Jesus, and in this same chapter we have.
The three ways in which you superior to angels the 1St is.
This verse rather, which of the angels said he at any time, nor by Son. So he's a buried angels and that he's the son of their they have no inheritance he got.
In the uh.
Seventh verse, we find that they're spirits and they're just servants.
Angel just started from East Golf.
In the uh.
00:15:00
13.
When it speaks of crisis as a creator, it says of the angels to vote. But to which of the angels said he at any time sit on my right hand until I make thine enemies like the school now this is a quotation from the 110 Psalm.
Where? The father says to the son, you said on my right hand, until I make your enemies. You're supposed to.
Now this is quoted at least four times I believe in.
Different ways in some 110.
And so we have them. These angels are ministering spirits, and they're sent forth to minister, for them shall be heirs of salvation in the last verse of this chapter.
And so remember as you go down that highway.
And your hubcap is possibly 2 inches from the next car vacation. Be sure there's an angel's handwriting between the two.
But we wouldn't be here tonight.
Oh, how much we take for granted.
We don't see them, but they're there.
I suppose we'd be really start with if we suddenly discovered how many angels were in this room this falling.
What are they here for? Their servants. That's why they're here.
Their servants to minister for those who shall be the heirs of salvation.
God has sent his servants to attend with his people.
I love these people.
Angels and power You and I don't. Today coming, we'll have power far greater than angels. But today we don't have power.
Know ye not that you should judge angels falsehoods?
Once you know, you're going to judge the world.
That's the place the believer will have.
When he applied to 1/5 cities to another 10 when we reigned with Christ.
Dead angels will be keeping guarding the gates of that heavenly state, Right, Sir?
That's the 21St chapter of Revelation.
We're now going to the second chapter.
They're much in this first chapter we've committed, but as we said before, our purpose is to get a little outline. Possibly might be an interest in the reading of these things and studying them. In the second chapter it says therefore.
Now we ought to get the more honesty than things which we've heard, but at any time we should let them slip. Now when he says let them slip, that's apostasy.
There is no such thing in Hebrews as a middle ground. You're either a believer or you're not one of the two, and the wilderness will prove it.
In the case of the children of Israel.
There were only two that left Egypt that ever ended the last.
It says with many of them, God was not well pleased.
Not all of them, but with many of them, what proved them the wilderness?
If thou faint in the day of his birth, disease I strength is small.
And so, one after another slipped away. Unbelievable.
It started out well.
But it didn't end well.
Now you'll turn to the Book of Jews, just for a minute.
You'll notice in the book of Jews that this is the.
1St.
Instance given of apostasy.
In the fifth verse of the book of June.
I will therefore put you in remembrance, so you won't do this. Ah, that the Lord, having saved the people out of the land of Egypt afterward, destroys them that believe not.
Save the modelality that when they didn't believe, he destroyed them.
That's the first example of positive. The 2nd is the angels who kept not their first estate in the sixth verse.
00:20:01
And the next is moral, apostasy side of the moral giving themselves over to fornication.
They're already suffering or undergoing the ventures of eternal fire.
As to their spirits.
Dollars.
Apostasy. Now Hebrews, gives us Either you're on this side or you're on that side. Either you're with Christ or against you.
That's easier.
And the wilderness proves where you are.
It doesn't make you what you are.
Because we we learned from the second, the third chapter that just won't watch your faith. You have eternal life.
If the word is mixed with faith, it brings you into immediate and eternal contact with God relationships.
But where there's no faith, then there could be all the professions. Still no life.
That's all. So he says here, you ought to give them our own teeth to the things which we have heard less at any time. We should let them slip.
That's the word which was spoken by angels. Now that was that the at Mount Sinai when the law was getting it was accompanied by angels to get that from 7th of ax.
Given by disposition of angels in the 68th style as well.
Every transgression and disobedience received a just recommended report. How shall we escape if we neglect so great salvation?
So if you and I neglect the salvation, we're still on the side of the loss.
One one touch of faith of eternal life.
The wilderness will prove whether you have that or whether you.
I know a young man who came to the meetings. I don't remember whether he broke bread or not. I believe he did, but I'm not sure.
And the one day just up and left. Never been staying in the meeting since.
I had a relative once that used to preach on the street in Los Angeles. He was at the table.
You can't speak to them with Price today.
Now in this chapter we have 4 reasons given why Jesus died.
It says.
A first house put all things in projection on this vapor, and that we put all in subjection under him. He left not nothing that's not put under him, but now we see not yet all things put under him.
Now the Lord Jesus died so that he could fulfill all the counsels of God. He does that through his death.
No, no, it was the 9th, 1St. But we see genius. It was made a little lower than the angels for the suffering of death.
Crown with glory and honor that he, by the grace of God, should taste death for everything.
It should read for everything.
He tasted death for everything.
Now it says it became him or it was just like him.
Uh, I'll try to explain that.
You speak of a certain person and how they did a good turn for someone.
And I'd say, well, that's just like him. That's the way he always asked. Well, that's what this means. This is just like golf.
And so if you wanna know the character of God, you'll learn it here. This is just like that.
What was the light on?
00:25:04
Bringing many stars and glory to make the captain their salvation perfect through suffering, he came down to the very place where we were to be one with us and like us, except for sin, He did not have sin, the Father person, or any person.
But as to the habits of life and all came down among men to be one with unlike us.
All the states that just like Jesus, that's the way Illinois for all eternity.
So for both of you, that scientified and they were scientified are all of one. They're not one, they're all of one.
Picture is perfect, is guarded lest we think that we have become a part of this without because we do have a divided line.
We're not part of the issue. We're just creatures and we'll always be creatures, but we do have a divine life.
He's not ashamed to call him brethren.
We don't speak of them as our other brother, though. That wouldn't be.
Proper if you can call us brothers if he likes.
Dislike. He doesn't dislike him.
An hourly curtain, thy name unto my brethren.
And so it says here.
In the 14 First, or as much then, as the children are protectors of flesh and blood, he also himself likewise took part in saying that through death he might destroy him that had the power of death, and the devil deliver them, who through fear of death were all their lifetimes subject to *******.
And now we have the first of all.
In order to fulfill the counsel of God, he must die.
In order to deliver us from, uh, that ******* that that held us in. He missed that.
71St Wherefore are all things that behold him to be made like unto his presence, that he might be a merciful, faithful high priest, and things pertain to God to make reconciliation for the sins of the people. Now we have.
He died so that he could be a merciful and faithful high priest.
And also so he can make reconciliation Arizona.
More things first, it can they can fulfill the counsel of God which could not be completed.
Without his death, because we were sinners and the councils were that you and I would be the children of God.
In order that we might be sons, he had to die.
Also in order to.
Take away that last enemy, which was death. He had to know that power is dead to deliver us from.
And then the next is that he might be immersible and faithful hybrid.
That's the subject of Libra.
But also he says he made reconciliation on a call. Now he did this, he died so as to do all these things. And his atonement safety means to give God satisfaction in regard to all claims. The sins we've committed thought it's completely satisfied that we have been reconciled.
The Democrats. 4 things, then, do we have in this chapter?
And now in this chapter angels are completely satisfied.
In the first chapter, he's seen the superior angels. In the second chapter we find that he is not put in the hands of angels. The world's to come.
In the fifth verse, the Millennial Day will see man in Christ, Christ, and his people, all in control of the universe, not age.
00:30:00
Not put in the hands of angels, the coming age of the millennial day.
Now going on to the next chapter.
We have again not therefore, but wherefore.
Wherefore.
Slowly, brethren, is that lovely?
We have been set in parks with us.
Now remember, when he says holy brethren, it simply means in the sense that we have been set apart. There might be those among those who call the holy that aren't real, but as a company. Here his companion is spoken of as holy bread.
I say that because when you get to the latter part of this chapter.
In the 12 First, take heed, brother, lest there be many of you in evil heart abundantly.
Let's see, because in this chapter there are still those who are among the holy Brethren that is holy in the sense they've been set apart. That's what holy means.
Among them there may be though.
Who are not in themselves wholly at all through the blood of Christ.
Because it's all in the blood of Christ and they can pull it off, but positionally they're seeing this whole here position there.
The takers of the heavenly call.
Now you see, we have a colleague that's not earthly like Israel, where they went to a priest, have their sins put away once a year.
But we go to a priest who has already put our sins away and he's in heaven.
They're all set away. The fins are gone.
It's not up there now. It's been a seat for us that our sins might be put away if we're put away from.
OK, but he's up in heaven. What's up the elevator seat for us? Why?
Because of our infirmities.
That's why he's a faithful, merciful High Priest.
He's already made it tone.
Now we have the house registered.
But first of all, you notice consider the Apostle and High Priest of our profession, Christ Jesus.
In the first 2 verses of our first chapter, we see him as the Apostle.
That is, he's the one who has sent him. But he spoke and God has spoken. From heaven in the sun is the apostle. Moses was the apostle. Aaron was the priest.
The Lord Jesus sent Moses aside in this third chapter, an Aaron aside in the 4th chapter.
These are not difficult things.
These are precious things because they speak of Christ. They speak of the new order of things. They speak of where we are.
Most of us don't know where we are, do we?
We believe the gospel, but we don't know where we are.
The Beloved were here, holy present, partakers of a heavenly calling.
Were in Christ.
And we have one who's up there interceding for us.
We're partakers of a heavenly coffee.
And we have one up there who is there living for us is our great High Priest.
And these are apostles. That is the one.
When we can learn the life of God.
That's that's the Spirit. Now open the scriptures to us.
Now it says consider the Apostle and high priest of our profession or confession we should be.
Christ Jesus does not Jesus. Christ here is Christ Jesus.
Because Christ speaks of him as the anointing of God in the heavens, but he's the one who's down here as Jesus. That's his name, Jesus.
00:35:11
It's a lot.
Who was faithful to him that appointed him, as also Moses was faithful in all his house. You know, I think this is lovely.
As Moses has to retire.
God gives him a commendation as his house.
You know, Moses basically bad mistakes.
Got that instrumentation?
In fact, there's only one prophet that ever has any mistakes spoken of in the New Testament that he liked to God against his people. Don't ever do that. Don't ever tell God anything wrong about his people because he doesn't want to hear that.
And you know, Elijah lost his his mission.
Because he told God about the people, and God didn't want to hear it.
You know all of our sins have been covered by the blood of Christ. Why does God want to hear about them?
You're all covered on your blood pressure now, you and I, in order to be restored to communion, confess our sins. That's a different thing.
But God doesn't want us to tell him about our brethren, since.
He doesn't bother you all that.
But here he's commanding a.
Man who had in our eyes made him think what you see. His Oscar's heart was right.
Moses walked in the path of faith. Whatever mistakes he might have made, that's another thing that he walked in. The path of faith is partly right, and he's like the apostle Paul. Perhaps we should say he was blatant, not perfect.
I believe this helps, Mr. Brethren, to understand our pathway much better because, you know, so many times you find yourselves doing things we say, oh, I wish I hadn't done that. I didn't know I was going to do that.
It wasn't really in my heart to do it.
And we have this comfort that God looks at the heart, or man looks at the outer appearance, and there's such a thing as walking before God blamelessly, although we're not perfect.
Because there's no man that walks that sin is not strict yourself.
And it's a wonderful thing to walk into community.
And to walk in the sense of his approval day by day, even though we do fail.
No, that's what Hebrews is about to keep us in communion with heaven.
There's a difference, beloved, between weakness and willfulness.
And it's our weaknesses.
That our high priest is occupied with up there to keep us in the community.
Isn't that precious? That's what his work is, because we're never happy unless we're in communion.
Yeah.
No, this man is faithful like Moses.
But the difference was that months was a certain and this man is the son of his own house. Whose house are he?
That is, if you continue, if you're not an apostate, you're part of this House.
Are you a part of this House?
Well, believe in your heart you are.
And he's a subtle result. He has the right to do as he pleases. What is his house?
That's your first. That's yourself.
Just know that you're going to have such a big house for eternity, which you're.
Read the Read the 19th Psalm and you'll see something about it.
Because there's a little picture of it. Uh, as the Lord goes out over the vast universe. There you have a picture of it He has described as a bridegroom running the race.
00:40:13
Yes.
That's his house.
The man in Christ Jesus.
It's going to order the universe and we're going to be his companion. That's what it means.
In the ninth verse of the first chapter.
And the noise with the oil of Latinos above thy fellows or teenagers.
That's the sense of God.
He's been anointed with the oil of gladness above his fellows. We'll all be glad that he's above he's gladness.
Oh, what a precious day that's just around the corner.
Just throughout the book.
And beloved, if you and I could read it all the signs around us, we can expect to go at any moment now, any more.
And I think those who are not ready, who are not washed to that precious blood.
We're not ready for those courts of life.
No, and that's uh.
In this chapter we find in Price as the son of his own house, and then we have the solemn warning and the seventh verse.
Work for us, the Holy Ghost said today. If you will hear his voice harden not your heart. And I'm going to speak of three things here which are three steps downward.
Just slipping away for apostasy.
The first is the hardening of the heart.
Now I want to make a comment on that.
The 61St.
For some when they had heard it from Oakland.
Now everyone in this room has heard the gospel which you provoke God when you heard it by rejecting it.
This refers back to the time when the slide brought that that large bunch of phrase of Esco's grace two men had to carry. It was the grape. It was the fruit of that good land.
And as the people saw that through that good land, some of the spies told them that they were giants there and they couldn't possess.
And so they turn back.
And they had the water for 40 years in the wilderness. Because they did not believe God, they hardened their hearts.
Someone they had heard that provoked that.
Now, he says, harden, not your heart, as in the provocation in the Day of temptation in the wilderness.
When your father's texted me and proved me and saw my words 40 years.
Yeah, the next thing is, I would agree with that generation. Instead, they do always hurt her in their heart.
Now I'll make this fun that every nature must manifest itself.
There's still a little squirrel running up a tree.
And it eats the nuts and it runs out on the twigs. Very few creatures can do that.
Very.
It has its own nature. It don't happen.
It's over the horse.
How about a new manager?
The command has. It hasn't happened.
How about the old nature that land has? It has.
Be sure that it must manifest itself. Sooner or later it must manifest itself.
If you're walking in the Spirit, beloved, you're going to manifest the fruits of the Spirit.
If you and I are walking in the flesh, we're going to manifest the fruits of the flesh.
Even though we're Christians.
And one who is not a believer, even though he may make a wonderful profession, eventually he will manifest in nature.
00:45:06
All those earth in their hearts, God believed their hearts.
But what else do they do?
They have not known my ways.
You make no need to wait to Moses, but his axe to the children.
What is the difference?
Oh, but Moses prayed to God that he was as he took across that desert, did he say, oh God, show me the way?
Show me now thy way.
June and I want to discover his God's way, not D way.
That's evil.
12 First Safety, Brad and Lester being any of you, an evil heart of unbelief in departing in the living.
That's impossible. Full blown cost.
This was true, though to fail in the wilderness, and were not believers as it said.
The 19th 1St so we see that they could not enter in because of unbelief. Now the next chapter says let us therefore fear, lest the promise being left on the battery in his rest, and if you should seem to come short of it.
Because how to ask, was the gospel priest as well as some of them?
Was the gospel preached for that?
The inflation was that the gospel was preceding.
What does the gospel mean? Means glad Titus.
You know, we thought normally 10:00 and 9:00, so often it's out to confession. I'm out leaving our heart. But that's a quotation from the 30th of December.
This will do that.
The name of Jesus wasn't there, but the same principle was there. The word is naivete. It's not far off. It's naive out there. Just believe, that's all. Just believe the testimony God is getting, that's all.
That's on there.
That mountain, Leipz.
Not being mixed with faith and never heard it first too for we which I believe do ever interest.
As you said, if I sworn my wrath, if they shall enter into my wrist, although the words were finished when the foundation of the world.
Includes.
Now the rest have spoken up. Here is not the rest of conscience.
The rest is spoken up here, the rest that remains for the people of God at the end of the rope.
That's the 9th, 1St of this 4th chapter. So it's better that we not confuse subjects. It's supposed that those who are on the way have already had read to the continents because they have faith.
But there remains there for a rest for the people of God at the end of the road.
That's when we'll have our bodies of floor.
And the illustration given is in the fourth verse.
Well, I think in a certain place of the 7th day on this fly, that's the day of rest.
As God did rest the 7th day from all his works.
Now, as we go through the wilderness, it suppose that the believers occupied with works because we've been created to good works said to be.
We're not here to live for ourselves and one who is occupied with good works proves he's going on to that rest. But the fact that he's off the fight with good works.
If you live through himself, it proves that.
Probably he's not interested in that rest of the remains that people have thought, so they're interested in the press.
00:50:07
Present day, present circumstances. The remainder of the rest of the people of God, and they're the only ones that look at it with each other.
They're the ones who have faith.
Now, if we're going to get to that rest, we're going to have to. We have to have two things, and it's one chapter. Notice this here.
As I said, we're only getting a little outline here of the main points which are so important for us to make hold of.
Well, first we have the word. It's all it's living in, operative and sharper than any two edged sword dividing asunder.
Of soul and spirit, and of the Joyce and mirror, and of the deserter, Of the thoughts and intents of the heart of the movie, the motives.
That wasn't me dividing a Thunder of soul and spirit.
The soul is the seed of the desire.
The things that I want.
But my spirit will decide through the Word whether it's a God or whether it's of flesh.
The spirit of the man is the candle of the Lord, searching all the innermost parts of the Beth.
The spirit of man is that one contact with God.
And so that's one contact you need to know with the.
Word of God by the Spirit of God, whether or not my past is according to God.
Dividing the sentence of soul, spirit.
And it's going to matter. Why is that?
Well, I don't know. Do we have any doctors or nurses here tonight? Because we did. They would tell us.
That in the marrow is where life begins in the boat.
The joints are the secret places.
Of the heart rolling themselves at all.
There is what these desires arise, whether they're right or wrong.
They may develop later, maybe in years later, but they arise in the charts of the barrel.
Yes. So we have to have the word of God regarding to get through the weather and enter that rest. And the child of God has the word of God and erase it. And then Johnson.
But we have to have something else.
14 first.
Being there that we have, we have not. We hope to have. Beloved Israel hopes to have, but we have.
A great life for you.
That is passed down to but through the heavens, gone beyond all the created heavens, and sitting beside God on his own, He is God. It's a man up there at the same time.
Jesus, the Son of God, let us hold fast our confession, for we have not in High Priest, which cannot be touched with the feeling of our infirmities. These are our weaknesses, not our sins, our weaknesses.
The high priest is for our weaknesses and advocated for our state. We don't have an advocate.
We have a high freeze.
High trees.
Where are we?
An advocate in the Epistle of John for our sins.
HRR. So.
We have nonlinearies. We've got up in touch with the field of our firm. In other words, we have a high three who can be touched and is touched. That's the point.
If we but but once at all points tested, like if we are yet without sin.
00:55:01
Let us therefore come boldly under the throne of grace.
Back and back and back. Perhaps you'll hear it. Is that what you said?
And I want you to get this point, beloved.
Because so many do not understand what prayer is about.
Let us therefore come bold into the astronaut brakes.
That we may have seen versus the receivable health.
They don't go to bank, we just go there to get it. It's already been provided. Otherwise it is the same.
Is that a big order?
All our faithful creatures we are.
And how we surround ourselves with that's terrible circumstances because we do not know.
The Word of God and the faithful, I agree.
He's already made the supply and it says those throw embrace and he wants us to go and get it, but we have to get it by face.
Is there anything impossible with God?
Has he ever put anything in your hands and he hasn't promised to see you through with it? Well then, why don't you delay? Hold on, This might be.
You know there's too much to say because it's not the word of God.
We make such a high profession today.
Of being gathered to the Lord today with such precious truths and we can trust God's eternity and how hard it is to trust Him for tomorrow.
For the circumstances of tomorrow.
You know, there's still the day America.
Build it in there.
Not like they were in another day, but it's still a day there.
As we need those scriptures like we have in the minor prophets, prove me now. Herewith, said the Lord, prove me now here, there.
We'll meditate on these first four chapters. It's good for ourselves. So we've seen that little M261.
And.