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Hebrews 7

Heb. 7:18 KJV (With Strong’s)

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18
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
there is
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
verily
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
a disannulling
athetesis (Greek #115)
cancellation (literally or figuratively)
KJV usage: disannulling, put away.
Pronounce: ath-et'-ay-sis
Origin: from 114
of the commandment
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
going before
proago (Greek #4254)
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
KJV usage: bring (forth, out), go before.
Pronounce: pro-ag'-o
Origin: from 4253 and 71
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the weakness
asthenes (Greek #772)
strengthless (in various applications, literal, figurative and moral)
KJV usage: more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
Pronounce: as-then-ace'
Origin: from 1 (as a negative particle) and the base of 4599
x and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unprofitableness
anopheles (Greek #512)
useless or (neuter) inutility
KJV usage: unprofitable(-ness).
Pronounce: an-o-fel'-ace
Origin: from 1 (as a negative particle) and the base of 5624
thereof
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
x
Acts 13:39• 39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. (Acts 13:39)

Cross References

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Ministry on This Verse

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a disannulling.
Heb. 7:11‑12• 11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
 12For the priesthood being changed, there is made of necessity a change also of the law. (Heb. 7:11‑12)
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Heb. 8:7‑13• 7For if that first covenant had been faultless, then should no place have been sought for the second.
 8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
 9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
 11And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
 12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away. (Heb. 8:7‑13)
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Heb. 10:1‑9• 1For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
 2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
 3But in those sacrifices there is a remembrance again made of sins every year.
 4For it is not possible that the blood of bulls and of goats should take away sins.
 5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
 6In burnt offerings and sacrifices for sin thou hast had no pleasure.
 7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
 8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
 9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. (Heb. 10:1‑9)
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Rom. 3:31• 31Do we then make void the law through faith? God forbid: yea, we establish the law. (Rom. 3:31)
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Gal. 3:15,17• 15Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
 17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. (Gal. 3:15,17)
the weakness.
Heb. 7:19• 19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. (Heb. 7:19)
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Heb. 8:7‑8• 7For if that first covenant had been faultless, then should no place have been sought for the second.
 8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: (Heb. 8:7‑8)
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Heb. 9:9‑10• 9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
 10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. (Heb. 9:9‑10)
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Heb. 10:1‑4• 1For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
 2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
 3But in those sacrifices there is a remembrance again made of sins every year.
 4For it is not possible that the blood of bulls and of goats should take away sins. (Heb. 10:1‑4)
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Heb. 13:9• 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. (Heb. 13:9)
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Acts 13:39• 39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. (Acts 13:39)
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Rom. 8:3• 3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (Rom. 8:3)
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Gal. 4:9,21• 9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
 21Tell me, ye that desire to be under the law, do ye not hear the law? (Gal. 4:9,21)
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1 Tim. 4:8• 8For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. (1 Tim. 4:8)
• The truth is that no verb is needed other than the text supplies in the beginning of ver. 18, which stretches over to ver. 19 also. There is a doing away of a foregoing commandment, and an introduction of a better hope, by which we draw near to God; the legal state is annulled, and a better hope supervenes now. (“Hebrews 7:15-19” by W. Kelly)

J. N. Darby Translation

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18
For there is a setting aside of the commandment going before for its weakness and unprofitableness,

W. Kelly Translation

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18
For there cometh a setting aside of foregoing commandment on account of its weakness and unprofitableness