Go
Articles on

Acts 16

Hch. 16:40 KJV (With Strong’s)

+
40
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they went
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the prison
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phulake (Greek #5438)
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
KJV usage: cage, hold, (im-)prison(-ment), ward, watch.
Pronounce: foo-lak-ay'
Origin: from 5442
, and entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the house of Lydia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ludia (Greek #3070)
Lydia, a Christian woman
KJV usage: Lydia.
Pronounce: loo-dee'-ah
Origin: properly, feminine of Ludios (of foreign origin) (a Lydian, in Asia Minor)
k: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when they had seen
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the brethren
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, they comforted
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
departed
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
.
k
Hch. 16:14• 14Entonces una mujer llamada Lidia, que vendía púrpura en la ciudad de Tiatira, temerosa de Dios, estaba oyendo; el corazón de la cual abrió el Señor para que estuviese atenta á lo que Pablo decía. (Hch. 16:14)

More on:

+
Brethren,
House,
Lydia,
Prison

Cross References

+

Ministry on This Verse

+
and entered.
Hch. 16:14• 14Entonces una mujer llamada Lidia, que vendía púrpura en la ciudad de Tiatira, temerosa de Dios, estaba oyendo; el corazón de la cual abrió el Señor para que estuviese atenta á lo que Pablo decía. (Hch. 16:14)
;
Hch. 4:23• 23Y sueltos, vinieron á los suyos, y contaron todo lo que los príncipes de los sacerdotes y los ancianos les habían dicho. (Hch. 4:23)
;
Hch. 12:12‑17• 12Y habiendo considerado esto, llegó á casa de María la madre de Juan, el que tenía por sobrenombre Marcos, donde muchos estaban juntos orando.
 13Y tocando Pedro á la puerta del patio, salió una muchacha, para escuchar, llamada Rhode:
 14La cual como conoció la voz de Pedro, de gozo no abrió el postigo, sino corriendo adentro, dió nueva de que Pedro estaba al postigo.
 15Y ellos le dijeron: Estás loca. Mas ella afirmaba que así era. Entonces ellos decían: Su ángel es.
 16Mas Pedro perseveraba en llamar: y cuando abrieron, viéronle, y se espantaron.
 17Mas él haciéndoles con la mano señal de que callasen, les contó cómo el Señor le había sacado de la cárcel. Y dijo: Haced saber esto á Jacobo y á los hermanos. Y salió, y partió á otro lugar. (Hch. 12:12‑17)
they comforted.
Hch. 14:22• 22Confirmando los ánimos de los discípulos, exhortándoles á que permaneciesen en la fe, y que es menester que por muchas tribulaciones entremos en el reino de Dios. (Hch. 14:22)
;
2 Co. 1:3‑7• 3Bendito sea el Dios y Padre del Señor Jesucristo, el Padre de misericordias, y el Dios de toda consolación,
 4El cual nos consuela en todas nuestras tribulaciones, para que podamos también nosotros consolar á los que están en cualquiera angustia, con la consolación con que nosotros somos consolados de Dios.
 5Porque de la manera que abundan en nosotros las aflicciones de Cristo, así abunda también por el mismo Cristo nuestra consolación.
 6Mas si somos atribulados, es por vuestra consolación y salud; la cual es obrada en el sufrir las mismas aflicciones que nosotros también padecemos: ó si somos consolados, es por vuestra consolación y salud;
 7Y nuestra esperanza de vosotros es firme; estando ciertos que como sois compañeros de las aflicciones, así también lo sois de la consolación. (2 Co. 1:3‑7)
;
2 Co. 4:8‑12,16‑18• 8Estando atribulados en todo, mas no angustiados; en apuros, mas no desesperamos;
 9Perseguidos, mas no desamparados; abatidos, mas no perecemos;
 10Llevando siempre por todas partes la muerte de Jesús en el cuerpo, para que también la vida de Jesús sea manifestada en nuestros cuerpos.
 11Porque nosotros que vivimos, siempre estamos entregados á muerte por Jesús, para que también la vida de Jesús sea manifestada en nuestra carne mortal.
 12De manera que la muerte obra en nosotros, y en vosotros la vida.
 16Por tanto, no desmayamos: antes aunque este nuestro hombre exterior se va desgastando, el interior empero se renueva de día en día.
 17Porque lo que al presente es momentáneo y leve de nuestra tribulación, nos obra un sobremanera alto y eterno peso de gloria;
 18No mirando nosotros á las cosas que se ven, sino á las que no se ven: porque las cosas que se ven son temporales, mas las que no se ven son eternas. (2 Co. 4:8‑12,16‑18)
;
1 Ts. 3:2‑3• 2Y enviamos á Timoteo, nuestro hermano, y ministro de Dios, y colaborador nuestro en el evangelio de Cristo, á confirmaros y exhortaros en vuestra fe,
 3Para que nadie se conmueva por estas tribulaciones; porque vosotros sabéis que nosotros somos puestos para esto. (1 Ts. 3:2‑3)
• Certainly the preachers of grace were not disposed to swerve from grace, least of all now that the truth was clear; nor had they any wish to put dishonor on any human institution, but rather to be patterns in that subjection to it for the Lord's sake, to which they were conspicuous in exhorting others. They were easily entreated, having never thought of a prosecution. (“Acts 16:31-40” by W. Kelly)

J. N. Darby Translation

+
40
And having gone out of the prison, they came to Lydia; and having seen the brethren, they exhortedc them and went away.

JND Translation Notes

+
c
Parakaleo. as "entreat," 1 Cor. 4.16.

W. Kelly Translation

+
40
And when they went out of the prison, they entered into [the house of] Lydia; and when they saw the brethren, they exhorted them and departed.