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Acts 2

Hch. 2:41 KJV (With Strong’s)

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41
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
they
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
that
apodechomai (Greek #588)
to take fully, i.e. welcome (persons), approve (things)
KJV usage: accept, receive (gladly).
Pronounce: ap-od-ekh'-om-ahee
Origin: from 575 and 1209
gladly
asmenos (Greek #780)
with pleasure
KJV usage: gladly.
Pronounce: as-men'-oce
Origin: adverb from a derivative of the base of 2237
received
apodechomai (Greek #588)
to take fully, i.e. welcome (persons), approve (things)
KJV usage: accept, receive (gladly).
Pronounce: ap-od-ekh'-om-ahee
Origin: from 575 and 1209
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
were baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the same
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
there were added
prostithemi (Greek #4369)
to place additionally, i.e. lay beside, annex, repeat
KJV usage: add, again, give more, increase, lay unto, proceed further, speak to any more.
Pronounce: pros-tith'-ay-mee
Origin: from 4314 and 5087
unto them about
hosei (Greek #5616)
as if
KJV usage: about, as (it had been, it were), like (as).
Pronounce: ho-si'
Origin: from 5613 and 1487
three thousand
trischilioi (Greek #5153)
three times a thousand
KJV usage: three thousand.
Pronounce: tris-khil'-ee-oy
Origin: from 5151 and 5507
souls
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
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More on:

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Day,
Soul; Spirit,
Three

Cross References

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Ministry on This Verse

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gladly.
Hch. 2:37• 37Entonces oído esto, fueron compungidos de corazón, y dijeron á Pedro y á los otros apóstoles: Varones hermanos, ¿qué haremos? (Hch. 2:37)
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Hch. 8:6‑8• 6Y las gentes escuchaban atentamente unánimes las cosas que decía Felipe, oyendo y viendo las señales que hacía.
 7Porque de muchos que tenían espíritus inmundos, salían éstos dando grandes voces; y muchos paralíticos y cojos eran sanados:
 8Así que había gran gozo en aquella ciudad. (Hch. 8:6‑8)
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Hch. 13:48• 48Y los Gentiles oyendo esto, fueron gozosos, y glorificaban la palabra del Señor: y creyeron todos los que estaban ordenados para vida eterna. (Hch. 13:48)
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Hch. 16:31‑34• 31Y ellos dijeron: Cree en el Señor Jesucristo, y serás salvo tú, y tu casa.
 32Y le hablaron la palabra del Señor, y á todos los que estan en su casa.
 33Y tomándolos en aquella misma hora de la noche, les lavó los azotes; y se bautizó luego él, y todos los suyos.
 34Y llevándolos á su casa, les puso la mesa: y se gozó de que con toda su casa había creído á Dios. (Hch. 16:31‑34)
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Mt. 13:44‑46• 44Además, el reino de los cielos es semejante al tesoro escondido en el campo; el cual hallado, el hombre lo encubre, y de gozo de ello va, y vende todo lo que tiene, y compra aquel campo.
 45También el reino de los cielos es semejante al hombre tratante, que busca buenas perlas;
 46Que hallando una preciosa perla, fué y vendió todo lo que tenía, y la compró. (Mt. 13:44‑46)
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Gá. 4:14‑15• 14Y no desechasteis ni menospreciasteis mi tentación que estaba en mi carne: antes me recibisteis como á un ángel de Dios, como á Cristo Jesús.
 15¿Dónde está pues vuestra bienaventuranza? porque yo os doy testimonio que si se pudiera hacer, os hubierais sacado vuestros ojos para dármelos. (Gá. 4:14‑15)
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1 Ts. 1:6• 6Y vosotros fuisteis hechos imitadores de nosotros, y del Señor, recibiendo la palabra con mucha tribulación, con gozo del Espíritu Santo: (1 Ts. 1:6)
were baptized.
Hch. 2:38• 38Y Pedro les dice: Arrepentíos, y bautícese cada uno de vosotros en el nombre de Jesucristo para perdón de los pecados; y recibiréis el don del Espíritu Santo. (Hch. 2:38)
added.
Hch. 2:47• 47Alabando á Dios, y teniendo gracia con todo el pueblo. Y el Señor añadía cada día á la iglesia los que habían de ser salvos. (Hch. 2:47)
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Hch. 1:15• 15Y en aquellos días, Pedro, levantándose en medio de los hermanos, dijo (y era la compañía junta como de ciento y veinte en número): (Hch. 1:15)
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Hch. 4:4• 4Mas muchos de los que habían oído la palabra, creyeron; y fué el número de los varones como cinco mil. (Hch. 4:4)
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Sal. 72:16‑17• 16Será echado un puño de grano en tierra, en las cumbres de los montes; Su fruto hará ruido como el Líbano, Y los de la ciudad florecerán como la hierba de la tierra.
 17Será su nombre para siempre, Perpetuaráse su nombre mientras el sol dure: Y benditas serán en él todas las gentes: Llamarlo han bienaventurado. (Sal. 72:16‑17)
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Sal. 110:3• 3Tu pueblo serálo de buena voluntad en el día de tu poder, En la hermosura de la santidad: desde el seno de la aurora, Tienes tú el rocío de tu juventud. (Sal. 110:3)
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Lc. 5:5‑7• 5Y respondiendo Simón, le dijo: Maestro, habiendo trabajado toda la noche, nada hemos tomado; mas en tu palabra echaré la red.
 6Y habiéndolo hecho, encerraron gran multitud de pescado, que su red se rompía.
 7E hicieron señas á los compañeros que estaban en el otro barco, que viniesen á ayudarles; y vinieron, y llenaron ambos barcos, de tal manera que se anegaban. (Lc. 5:5‑7)
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Jn. 14:12• 12De cierto, de cierto os digo: El que en mí cree, las obras que yo hago también él las hará; y mayores que éstas hará; porque yo voy al Padre. (Jn. 14:12)
• The day that Moses brought down the law, graven on tables of stone — only to find it broken already — three thousand men died by Levi’s sword — three thousand law-breakers were hurled into eternity unblessed (Ex. 32:28). The day the Holy Spirit came down to witness to an ascended Savior, three thousand souls were brought to that Savior, and were blessed and saved by Him. (“Pentecost, and His First Sermon” by W.T.P. Wolston)
• The Lord directed His servants to baptize; and the new converts simply and without question submitted…..It was a clean final break with sins and sin, with man and religious man, with Judaism. (“Acts 2:37-49” by W. Kelly)
• The Pentecostal work was both profound and extensive: three thousand souls that day were no slight haul, but in every way suited to prove that a Divine person was, just come in grace no less than power, both to save and to gather. (“Acts 2:37-49” by W. Kelly)

J. N. Darby Translation

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41
Those then who had acceptedb his word were baptised; and there were added in that day about three thousand souls.

JND Translation Notes

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b
It means, "to receive in full," or "with satisfaction"; or, as to an opinion or teaching, "to accept and receive it as true." see Note, Luke 8.40.

W. Kelly Translation

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41
Those then that accepted his worda were baptized; and there were added that day about three thousand souls.

WK Translation Notes

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a
"Gladly," the reading of the T. R., is rejected on ample evidence by the critics as not found in the oldest and best authorities. Nearly the same authorities concur in omitting "and," between "the fellowship" and "the breaking of bread" (vs. 42). This serves to strengthen the view that "the fellowship" goes with "the teaching of the apostles," though put as two objects instead of being combined by a single article in one idea.