History of Indulgences

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Thus the system of indulgences prevailed more and more extensively as time advanced; and although, in consequence of its glaring abuses, some of the ablest of the schoolmen did not hesitate to express their objections to the trade that was carried on in the sale of indulgences, others wrote in favor, and men generally were unwilling to suffer a long course of severe penance, of unpleasant austerities, when they could obtain immediate absolution by pecuniary payments, or so much almsgiving to churches or churchmen. From the earliest period it was the practice of the church of Rome to impose painful works or sufferings on offenders; when these were discharged or undergone with humility, they were called satisfactions; but when the penance was shortened or entirely remitted because of some consideration in money or good works, this was called an indulgence. The price was regulated according to the nature of the crime and the circumstance of the purchaser.
The following curious event, as quoted by Milner from Burnet, will give the reader a better idea of the extent of this remarkable trade than anything we could say on the subject, and this happened at a time when, owing to the Reformation, the sale to a great extent, had decreased. "Burnet informs us, that the scandalous sale of pardons and indulgences had by no means so completely ceased in popish countries as is commonly taken for granted. He says, that in Spain and Portugal there is everywhere a commissary, who manages the sale with the most infamous circumstances imaginable. In Spain the King, by an agreement with the pope, has the profits. In Portugal the King and the pope go shares.
"In the year 1709 the privateers of Bristol took a gallion, in which they found five hundred bales of bulls—or printed pardons in the name of the pope—for indulgences.... and sixteen reams were in a bale; so that they reckon the whole came to three millions eight hundred and forty thousand. These bulls are imposed on the people and sold, the lowest at three ryals, a little more than twenty pence, but some were as high as about eleven pounds of our money. All are obliged to buy them against Lent. Besides the account given of this in the cruising voyage, I have a particular attestation of it by Captain Dampier."
But the reader will be better prepared for this almost incredible statement if we are spared to continue our history to the period of its occurrence. In the meantime enough has been said to give him a correct idea of the foundation, character and effects of the traffic. The sacrament of matrimony will come so fully before us in its workings, that we need not now give it a separate paper. So we shall leave for the present the painfully interesting subject of Roman theology, or alas! alas! papal Christianity, and return to our general history.
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