Historically, the use which has been made of this Satanic superstition by the Romish priesthood has been to act upon the fears and affections of mankind. What would the young lady referred to above, or her fond parents, not give to save her five hundred years' torment in that dreadful abode? Praying souls out of purgatory, by Masses said on their behalf, became a source of untold treasure to the church.
With a rich man dying, who could not take his wealth with him and who dreaded the torments of purgatory, the priest could make his own terms. Besides, out of this superstition arose the scandalous traffic in papal indulgences to mitigate the pains of the middle passage.
But there is yet another point of wickedness connected with this dogma, which we wonder the heart of man or of Satan could ever have conceived, and that is the priest's authority over his victim after he is dead and buried. He makes the departing soul believe that it will still be dependent on his influence, his intervention; that he has the key of purgatory, and that his doom hangs upon the word from the priest's lips. Surely these are the depths of Satan—we tremble as we seek to penetrate them. But lies they all are; and the most fearful blasphemy for any man to say that the keys of heaven, hell, and purgatory have been entrusted to him.
"Fear not," said the blessed Lord to John; "I have the keys of hell [hades] and of death." He only has power and authority over the unseen world, but scripture makes all plain to faith; that God "hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son." Here it is plainly taught that the believer is not only pardoned and saved, but that he is now delivered from the whole realm of darkness, and now translated into the kingdom of God's dear Son. The language need not be mistaken; "Who hath"—not who will, or who can—but "Who hath:" it is true now, and the truth is to be enjoyed now. There is no power but in the hands of the risen Lord, and no purgatory but His precious blood, unless it be the washing of water by the word also. "Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow." (Rev. 1:17, 1817And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: 18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Revelation 1:17‑18); Col. 1:1313Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: (Colossians 1:13); Psa. 51:77Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow. (Psalm 51:7); John 13; 15:1 John 5.)
The Greek Abyssinian, and Armenian churches reject the doctrine of purgatory in name, but hold it substantially. Prayers and masses are said for the dead, and incense burned over the graves of the deceased.