Holiness; the Resurrection

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I have no doubt at all of the resurrection of the Old Testament saints. The answer of the Lord (Matt. 22; Luke 20), as well as other passages make it as clear as possibly, as well as those you quote. But it is one of the characteristics of New Testament teaching, that it is teaching people, dealing with people, not with abstract doctrine or theology. Hence the teaching of the resurrection is the resurrection of those concerned in the teaching. Thus the apostle has in his mind those he was writing to: 1 Cor. 15:18, 22, 2318Then they also which are fallen asleep in Christ are perished. (1 Corinthians 15:18)
22For as in Adam all die, even so in Christ shall all be made alive. 23But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. (1 Corinthians 15:22‑23), refer to Christians: verse 21 is more abstract—resurrection of dead came by man. 1 Thess. 4:1414For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. (1 Thessalonians 4:14) clearly applies to Christians, verse 16 also. Rev. 14:1313And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them. (Revelation 14:13) can refer to the saints which compose the church, but may to those slain afterward also. Resurrection is always individual. There shall be a "resurrection of the just." That takes in all, but in the body of the passages the apostle is thinking of those he was writing to; and life and incorruptibility were brought to light by the gospel. Dan. 7 gives us the slain saints under the beast as heavenly saints. 1 Thess. 3:1313To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (1 Thessalonians 3:13) embraces all, I cannot doubt. But I have no doubt the apostle had specially in his mind those he was writing to. Such, as far as I see, is the mind of God in these passages. But Christ repeatedly speaks of saints in general.
Bordeaux, December 27th.