It is a great mistake to think that nothing can give testimony to itself. Supposing a man, noble, generous, forbearing in his ways, do I want a testimony to him? He is his own testimony. The character of the Lord's miracles there is nothing like, not merely in false or devilish miracles, but not even in the Old Testament. God's character as love, power and light is in them. They are not mere wonders. Who ever took a candle to see if he could see the sun? And if a man cannot see it, what do I conclude of him?
As to the fact, there are testimonies not only in the famous passage in Josephus, but Celsus does not attempt to deny them, but attributes them to magic learned in Egypt, and the Jews said He got into the temple and stole the Shem hammaphoresh, the ineffable name, hiding it in his thigh, and wrought them by it. But all this is nothing compared to God's revelation of Himself.
The responsibility is connected with full adequate evidence, suited to man, being given. (John 5:33-4033Ye sent unto John, and he bare witness unto the truth. 34But I receive not testimony from man: but these things I say, that ye might be saved. 35He was a burning and a shining light: and ye were willing for a season to rejoice in his light. 36But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. 37And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. 38And ye have not his word abiding in you: for whom he hath sent, him ye believe not. 39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40And ye will not come to me, that ye might have life. (John 5:33‑40).) But man's will and lusts are such that he loves darkness rather than light. And thus God's power quickens sovereignly. (John 5:2121For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. (John 5:21). See chap. 3:11, 32; 8:45.) Conscience as to the faculty is the inlet to light, and none else, save that love draws; for God is love as well as light, and reveals Himself in Christ. If we see Him we see what we are, but we see goodness before us -where but in Him save dimly in those whose life He is? (See John 3:1919And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. (John 3:19).)
[Date unknown.]