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Isaiah 32

Isa. 32:6 KJV (With Strong’s)

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6
For the vile person
nabal (Hebrew #5036)
stupid; wicked (especially impious)
KJV usage: fool(-ish, -ish man, -ish woman), vile person.
Pronounce: naw-bawl'
Origin: from 5034
willg speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
villany
nbalah (Hebrew #5039)
foolishness, i.e. (morally) wickedness; concretely, a crime; by extension, punishment
KJV usage: folly, vile, villany.
Pronounce: neb-aw-law'
Origin: feminine of 5036
, and his heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
will work
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
iniquity
'aven (Hebrew #205)
strictly nothingness; also trouble. vanity, wickedness; specifically an idol
KJV usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare 369.
Pronounce: aw-ven'
Origin: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)
, to practise
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
hypocrisy
choneph (Hebrew #2612)
moral filth, i.e. wickedness
KJV usage: hypocrisy.
Pronounce: kho'-nef
Origin: from 2610
, and to utter
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
error
tow`ah (Hebrew #8442)
mistake, i.e. (morally) impiety, or (political) injury
KJV usage: error, hinder.
Pronounce: to-aw'
Origin: feminine active participle of 8582
against the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, to make empty
ruwq (Hebrew #7324)
to pour out (literally or figuratively), i.e. empty
KJV usage: X arm, cast out, draw (out), (make) empty, pour forth (out).
Pronounce: rook
Origin: a primitive root
the soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
of the hungry
ra`eb (Hebrew #7457)
hungry (more or less intensely)
KJV usage: hunger bitten, hungry.
Pronounce: raw-abe'
Origin: from 7456
, and he will cause the drink
mashqeh (Hebrew #4945)
properly, causing to drink, i.e. a butler; by implication (intransitively), drink (itself); figuratively, a well-watered region
KJV usage: butler(-ship), cupbearer, drink(-ing), fat pasture, watered.
Pronounce: mash-keh'
Origin: from 8248
of the thirsty
tsame' (Hebrew #6771)
thirsty (literally or figuratively)
KJV usage: (that) thirst(-eth, -y).
Pronounce: tsaw-may'
Origin: from 6770
to fail
chacer (Hebrew #2637)
to lack; by implication, to fail, want, lessen
KJV usage: be abated, bereave, decrease, (cause to) fail, (have) lack, make lower, want.
Pronounce: khaw-sare'
Origin: a primitive root
.
g
Jer. 13:23• 23Can an Ethiopian change his skin, or a leopard his spots? Then may ye also do good, who are accustomed to do evil. (Jer. 13:23)

More on:

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Heart,
Soul; Spirit

Cross References

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the vile.
1 Sam. 24:13• 13As saith the proverb of the ancients, Wickedness proceedeth from the wicked; but my hand shall not be upon thee. (1 Sam. 24:13)
;
1 Sam. 25:10‑11• 10And Nabal answered David's servants and said, Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master.
 11And shall I take my bread, and my water, and my flesh which I have killed for my shearers, and give it to men whom I know not whence they are? (1 Sam. 25:10‑11)
;
Jer. 13:23• 23Can an Ethiopian change his skin, or a leopard his spots? Then may ye also do good, who are accustomed to do evil. (Jer. 13:23)
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Matt. 12:34‑36• 34Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.
 35The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.
 36But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: (Matt. 12:34‑36)
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Matt. 15:19• 19For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies; (Matt. 15:19)
;
James 3:5‑6• 5Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles!
 6and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell. (James 3:5‑6)
and his heart.
Psa. 58:1‑2• 1To the chief Musician. 'Destroy not.' Of David. Michtam. Is righteousness indeed silent? Do ye speak it? Do ye judge with equity, ye sons of men?
 2Yea, in heart ye work wickedness; ye weigh out the violence of your hands in the earth. (Psa. 58:1‑2)
;
Hos. 7:6‑7• 6For they have applied their heart like an oven to their lying in wait: their baker sleepeth all the night; in the morning it burneth like a flaming fire.
 7They are all hot as an oven, and devour their judges; all their kings are fallen: there is none among them that calleth unto me. (Hos. 7:6‑7)
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Mic. 2:1‑2• 1Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand.
 2And they covet fields, and take them by violence; and houses, and take them away; and they oppress a man and his house, even a man and his heritage. (Mic. 2:1‑2)
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Acts 5:3‑4• 3But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate?
 4While it remained did it not remain to *thee*? and sold, was it not in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God. (Acts 5:3‑4)
;
Acts 8:21‑22• 21Thou hast neither part nor lot in this matter, for thy heart is not upright before God.
 22Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee; (Acts 8:21‑22)
;
James 1:14‑15• 14But every one is tempted, drawn away, and enticed by his own lust;
 15then lust, having conceived, gives birth to sin; but sin fully completed brings forth death. (James 1:14‑15)
empty.
Job 22:5‑9• 5Is not thy wickedness great? and thine iniquities without end?
 6For thou hast taken a pledge of thy brother for nought, and stripped off the clothing of the naked.
 7Thou hast not given water to the fainting to drink, and thou hast withholden bread from the hungry.
 8But the powerful man, he had the land; and the man of high rank dwelt in it.
 9Widows hast thou sent empty away, and the arms of the fatherless have been broken. (Job 22:5‑9)
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Job 24:2‑16• 2They remove the landmarks; they violently take away the flocks and pasture them;
 3They drive away the ass of the fatherless, they take the widow's ox for a pledge;
 4They turn the needy out of the way: the afflicted of the land all hide themselves.
 5Lo, as wild asses in the desert, they go forth to their work, seeking early for the prey: the wilderness yieldeth them food for their children.
 6They reap in the field the fodder thereof, and they gather the vintage of the wicked;
 7They pass the night naked without clothing, and have no covering in the cold;
 8They are wet with the showers of the mountains, and for want of a shelter embrace the rock …
 9They pluck the fatherless from the breast, and take a pledge of the poor:
 10These go naked without clothing, and, hungry, they bear the sheaf;
 11They press out oil within their walls, they tread their winepresses, and suffer thirst.
 12Men groan from out of the city, and the soul of the wounded crieth out; and +God imputeth not the impiety.
 13There are those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
 14The murderer riseth with the light, killeth the afflicted and needy, and in the night is as a thief.
 15And the eye of the adulterer waiteth for the twilight, saying, No eye shall see me; and he putteth a covering on his face.
 16In the dark they dig through houses; by day they shut themselves in; they know not the light: (Job 24:2‑16)
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Prov. 11:24‑26• 24There is that scattereth, and yet increaseth; and there is that withholdeth more than is right, but it tendeth only to want.
 25The liberal soul shall be made fat, and he that watereth shall be watered also himself.
 26He that withholdeth corn, the people curse him; but blessing shall be upon the head of him that selleth it. (Prov. 11:24‑26)
;
Amos 2:6‑7• 6Thus saith Jehovah: For three transgressions of Israel, and for four, I will not revoke its sentence; because they have sold the righteous for silver, and the needy for a pair of shoes;
 7panting after the dust of the earth on the head of the poor, and turning aside the way of the meek; and a man and his father will go in unto the same maid, to profane my holy name. (Amos 2:6‑7)
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Amos 8:6• 6that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat. (Amos 8:6)
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Mic. 3:1‑3• 1And I said, Hear, I pray you, ye heads of Jacob, and princes of the house of Israel: Is it not for you to know judgment?
 2Ye who hate the good, and love evil; who pluck off their skin from them, and their flesh from off their bones;
 3and who eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces as for the pot, and as flesh within the cauldron. (Mic. 3:1‑3)
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Matt. 23:14• 14(Verse 14 is omitted in this translation.) (Matt. 23:14)
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James 1:27• 27Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world. (James 1:27)

J. N. Darby Translation

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6
for the vile manf will speak villainy, and his heart will work iniquity, to practise hypocrisyh, and to utter error against Jehovah, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.

JND Translation Notes

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f
Nabal. see Note o, Prov. 1.7. "villainy," in ver. 6, and "folly," ch. 9.17, are from same root.
h
Or "impiety," as ch. 9.17.