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Isaiah 10

Is. 10:7 KJV (With Strong’s)

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Howbeit heu meaneth
damah (Hebrew #1819)
to compare; by implication, to resemble, liken, consider
KJV usage: compare, devise, (be) like(-n), mean, think, use similitudes.
Pronounce: daw-maw'
Origin: a primitive root
not so, neither doth his heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
think
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
so; but it is in his heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
to destroy
shamad (Hebrew #8045)
to desolate
KJV usage: destory(- uction), bring to nought, overthrow, perish, pluck down, X utterly.
Pronounce: shaw-mad'
Origin: a primitive root
and cut off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
not a few
m`at (Hebrew #4592)
from 4591; a little or few (often adverbial or compar.)
KJV usage: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, X very.
Pronounce: meh-at'
Origin: or miat {meh-awt'}
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u
Mi. 4:12• 12Mas ellos no conocieron los pensamientos de Jehová, ni entendieron su consejo: por lo cual los juntó como gavillas en la era. (Mi. 4:12)

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Heart

Cross References

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Ministry on This Verse

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he meaneth.
Gn. 50:20• 20Vosotros pensasteis mal sobre mí, mas Dios lo encaminó á bien, para hacer lo que vemos hoy, para mantener en vida á mucho pueblo. (Gn. 50:20)
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Mi. 4:11‑12• 11Ahora empero se han juntado muchas gentes contra ti, y dicen: Sea profanada, y vean nuestros ojos su deseo sobre Sión.
 12Mas ellos no conocieron los pensamientos de Jehová, ni entendieron su consejo: por lo cual los juntó como gavillas en la era. (Mi. 4:11‑12)
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Hch. 2:23• 23A éste, entregado por determinado consejo y providencia de Dios, prendisteis y matasteis por manos de los inicuos, crucificándole; (Hch. 2:23)
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Hch. 13:27‑30• 27Porque los que habitaban en Jerusalem, y sus príncipes, no conociendo á éste, y las voces de los profetas que se leen todos los sábados, condenándo les, las cumplieron.
 28Y sin hallar en él causa de muerte, pidieron á Pilato que le matasen.
 29Y habiendo cumplido todas las cosas que de él estaban escritas, quitándolo del madero, lo pusieron en el sepulcro.
 30Mas Dios le levantó de los muertos. (Hch. 13:27‑30)
in his heart.
Is. 36:18‑20• 18Mirad no os engañe Ezechîas diciendo: Jehová nos librará. ¿Libraron los dioses de las gentes cada uno á su tierra de la mano del rey de Asiria?
 19¿Dónde está el dios de Hamath y de Arphad? ¿dónde está el dios de Sepharvaim? ¿libraron á Samaria de mi mano?
 20¿Qué dios hay entre los dioses de estas tierras, que haya librado su tierra de mi mano, para que Jehová libre de mi mano á Jerusalem? (Is. 36:18‑20)
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Is. 37:11‑13• 11He aquí que tú oiste lo que hicieron los reyes de Asiria á todas las tierras, que las destruyeron; ¿y escaparás tú?
 12¿Libraron los dioses de las gentes á los que destruyeron mis antepasados, á Gozán, y Harán, Rezeph, y á los hijos de Edén que moraban en Thelasar?
 13¿Dónde está el rey de Amath, y el rey de Arphad, el rey de la ciudad de Sepharvaim, de Henah, y de Hivah? (Is. 37:11‑13)
• Later God used the Chaldeans in the same way, and this it was that disturbed the mind of Habakkuk, and led him to protest that, bad as Israel might be, the Chaldeans, whom God was going to use against them for their discipline, were worse. We see here what we see also in Habakkuk; that God may use an evil nation to chastise His faithless people, but only under His strict supervision and control. God was now sending him, as verse 6 says, against an hypocritical nation evidently the ten tribes and Samaria. But the Assyrian himself did not realize this, and therefore “he meaneth not so”, but intended to ravage Jerusalem as well as Samaria. (“Isaiah 10” by F.B. Hole)

J. N. Darby Translation

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But he meaneth not so, neither doth his heart think so; for it is in his heart to extirpate and cut off nations not a few.