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Isaiah 33

Is. 33:8 KJV (With Strong’s)

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8
The highways
mcillah (Hebrew #4546)
a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a staircase
KJV usage: causeway, course, highway, path, terrace.
Pronounce: mes-il-law'
Origin: from 5549
lie waste
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
, the wayfaring man
'orach (Hebrew #734)
a well-trodden road (literally or figuratively); also a caravan
KJV usage: manner, path, race, rank, traveller, troop, (by-, high-)way.
Pronounce: o'-rakh
Origin: from 732
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
ceaseth
shabath (Hebrew #7673)
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
KJV usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
Pronounce: shaw-bath'
Origin: a primitive root
: he hath broken
parar (Hebrew #6565)
to break up (usually figuratively, i.e. to violate, frustrate
KJV usage: X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.
Pronounce: paw-rar'
Origin: a primitive root
the covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
, he hath despised
ma'ac (Hebrew #3988)
to spurn; also (intransitively) to disappear
KJV usage: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.
Pronounce: maw-as'
Origin: a primitive root
the cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, he regardeth
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
no man
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
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Cross References

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Ministry on This Verse

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highways.
he hath broken.
he hath despised.
he regardeth.
Is. 10:13‑14• 13Porque dijo: Con la fortaleza de mi mano lo he hecho, y con mi sabiduría; porque he sido prudente: y quité los términos de los pueblos, y saqué sus tesoros, y derribé como valientes los que estaban sentados:
14Y halló mi mano como nido las riquezas de los pueblos; y como se cogen los huevos dejados, así me apoderé yo de toda la tierra; y no hubo quien moviese ala, ó abriese boca y graznase.
(Is. 10:13‑14)
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1 S. 17:10,26• 10Y añadió el Filisteo: Hoy yo he desafiado el campo de Israel; dadme un hombre que pelee conmigo.
26Entonces habló David á los que junto á él estaban, diciendo: ¿Qué harán al hombre que venciere á este Filisteo, y quitare el oprobio de Israel? Porque ¿quién es este Filisteo incircunciso, para que provoque á los escuadrones del Dios viviente?
(1 S. 17:10,26)
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2 R. 18:20‑21• 20Dices, (por cierto palabras de labios): Consejo tengo y esfuerzo para la guerra. Mas ¿en qué confías, que te has rebelado contra mí?
21He aquí tú confías ahora en este bordón de caña cascada, en Egipto, en el que si alguno se apoyare, entrarále por la mano, y se le pasará. Tal es Faraón rey de Egipto, para todos los que en él confían.
(2 R. 18:20‑21)
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Sal. 10:5• 5Sus caminos son viciosos en todo tiempo: Tus juicios los tiene muy lejos de su vista: Echa bocanadas en orden á todos sus enemigos. (Sal. 10:5)
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Lc. 18:2‑4• 2Diciendo: Había un juez en una ciudad, el cual ni temía á Dios, ni respetaba á hombre.
3Había también en aquella ciudad una viuda, la cual venía á él diciendo: Hazme justicia de mi adversario.
4Pero él no quiso por algún tiempo; mas después de esto dijo dentro de sí: Aunque ni temo á Dios, ni tengo respeto á hombre,
(Lc. 18:2‑4)
 Yet the desolations of verse 8 will precede this {the intervention of the Lord}, and when a wilderness has been created, Jehovah will rise up and be exalted in judging the foe. There may have been some fulfillment of all this soon after Isaiah’s day, but the complete fulfillment waits for the end of the age, when there will arise a man of whom it can be said, “he hath broken the covenant... he regardeth no man” (verse 8). There will be great antagonistic powers in the last days. (Isaiah 33 by F.B. Hole)

J. N. Darby Translation

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8
The highways are desolate, the wayfaring man ceaseth. He hath broken the covenant, he hath despised the cities, he regardeth no man.