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James 5

James 5:4 KJV (With Strong’s)

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4
Behold
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, the hire
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
k of the laborers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergates (Greek #2040)
a toiler; figuratively, a teacher
KJV usage: labourer, worker(-men).
Pronounce: er-gat'-ace
Origin: from 2041
who have
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
reaped down
amao (Greek #270)
properly, to collect, i.e. (by implication) reap
KJV usage: reap down.
Pronounce: am-ah'-o
Origin: from 260
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
fields
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chora (Greek #5561)
room, i.e. a space of territory (more or less extensive; often including its inhabitants)
KJV usage: coast, county, fields, ground, land, region. Compare 5117.
Pronounce: kho'-rah
Origin: feminine of a derivative of the base of 5490 through the idea of empty expanse
, which is of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
kept back by fraud
apostereo (Greek #650)
to despoil
KJV usage: defraud, destitute, kept back by fraud.
Pronounce: ap-os-ter-eh'-o
Origin: from 575 and στερέω (to deprive)
, crieth
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the cries
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
boe (Greek #995)
a halloo, i.e. call (for aid, etc.)
KJV usage: cry.
Pronounce: bo-ay'
Origin: from 994
of them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which have reaped
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
are entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
n into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the ears
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ous (Greek #3775)
the ear (physically or mentally)
KJV usage: ear.
Pronounce: ooce
Origin: apparently a primary word
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
of sabaoth
sabaoth (Greek #4519)
armies; sabaoth (i.e. tsebaoth), a military epithet of God
KJV usage: sabaoth.
Pronounce: sab-ah-owth'
Origin: of Hebrew origin (06635 in feminine plural)
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More on:

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Cross References

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Ministry on This Verse

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the hire.
Lev. 19:13• 13Thou shalt not defraud thy neighbor, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning. (Lev. 19:13)
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Deut. 24:14‑15• 14Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
15At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee.
(Deut. 24:14‑15)
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Job 24:10‑11• 10They cause him to go naked without clothing, and they take away the sheaf from the hungry;
11Which make oil within their walls, and tread their winepresses, and suffer thirst.
(Job 24:10‑11)
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Job 31:38‑39• 38If my land cry against me, or that the furrows likewise thereof complain;
39If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
(Job 31:38‑39)
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Isa. 5:7• 7For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. (Isa. 5:7)
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Jer. 22:13• 13Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbor's service without wages, and giveth him not for his work; (Jer. 22:13)
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Hab. 2:11• 11For the stone shall cry out of the wall, and the beam out of the timber shall answer it. (Hab. 2:11)
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Mal. 3:5• 5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. (Mal. 3:5)
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Col. 4:1• 1Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. (Col. 4:1)
the cries.
Gen. 4:10• 10And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. (Gen. 4:10)
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Ex. 2:23‑24• 23And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
24And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
(Ex. 2:23‑24)
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Ex. 3:9• 9Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them. (Ex. 3:9)
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Ex. 22:22‑24,27• 22Ye shall not afflict any widow, or fatherless child.
23If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
24And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
27For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
(Ex. 22:22‑24,27)
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Deut. 24:15• 15At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee. (Deut. 24:15)
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Job 34:28• 28So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted. (Job 34:28)
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Psa. 9:12• 12When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble. (Psa. 9:12)
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Luke 18:7• 7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? (Luke 18:7)
Lord.
 riches tend to a life of idle luxury in which the poor are ignored and forgotten. (The Coming of the Lord: James 5 by H. Smith)
 He charges them {the rich} with fraud, and that of the most despicable character. They took advantage of the humblest people who were least able to defend themselves. (James 5 by F.B. Hole)

J. N. Darby Translation

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4
Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaothd.

JND Translation Notes

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d
i.e. Jehovah of hosts as Rom. 9.29.

W. Kelly Translation

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4
Behold, the hire of the labourers who reaped your fields, that is kept back of youa crieth out, and the cries of those that reaped entered into the ears of Jehovah of hosts.

WK Translation Notes

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a
Or, "from you."