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Jeremiah 15

Jer. 15:6 KJV (With Strong’s)

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6
Thou hast forsaken
natash (Hebrew #5203)
properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject, let alone, permit, remit, etc.)
KJV usage: cast off, drawn, let fall, forsake, join (battle), leave (off), lie still, loose, spread (self) abroad, stretch out, suffer.
Pronounce: naw-tash'
Origin: a primitive root
me, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, thou art gone
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
backward
'achowr (Hebrew #268)
from 299; the hinder part; hence (adverb) behind, backward; also (as facing north) the West
KJV usage: after(-ward), back (part, -side, -ward), hereafter, (be-)hind(-er part), time to come, without.
Pronounce: aw-khore'
Origin: or (shortened) achor {aw-khore'}
: therefore will I stretch out
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
my hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
against thee, and destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
thee; I am weary
la'ah (Hebrew #3811)
to tire; (figuratively) to be (or make) disgusted
KJV usage: faint, grieve, lothe, (be, make) weary (selves).
Pronounce: law-aw'
Origin: a primitive root
with repenting
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
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Cross References

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forsaken.
Jer. 1:16• 16and I will pronounce my judgments against them for all their wickedness, in that they have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands. (Jer. 1:16)
;
Jer. 2:13,17,19• 13For my people have committed two evils: they have forsaken me, the fountain of living waters, to hew them out cisterns, broken cisterns that hold no water.
 17Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, at the time he was leading thee in the way?
 19Thine own wickedness chastiseth thee, and thy backslidings reprove thee: know then and see that it is an evil thing and bitter that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts. (Jer. 2:13,17,19)
thou art.
Jer. 7:24• 24But they hearkened not, nor inclined their ear, but walked in the counsels, in the stubbornness of their evil heart, and went backward and not forward. (Jer. 7:24)
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Jer. 8:5• 5Why hath this people of Jerusalem slidden back with a perpetual backsliding? They hold fast deceit, they refuse to return. (Jer. 8:5)
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Isa. 1:4• 4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that corrupt themselves! They have forsaken Jehovah; they have despised the Holy One of Israel; they are turned away backward. (Isa. 1:4)
;
Isa. 28:13• 13And the word of Jehovah was unto them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little: that they might go, and fall backward, and be broken, and snared, and taken. (Isa. 28:13)
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Hos. 4:16• 16For Israel is refractory as an untractable heifer; now will Jehovah feed them as a lamb in a wide pasture. (Hos. 4:16)
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Hos. 11:7• 7Yea, my people are bent upon backsliding from me: though they call them to the Most High, none at all exalteth him. (Hos. 11:7)
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Zech. 7:11• 11But they refused to hearken, and turned a rebellious shoulder, and made their ears heavy, that they should not hear. (Zech. 7:11)
stretch.
Ezek. 14:9• 9And if the prophet be enticed and shall speak a word, I Jehovah have enticed that prophet; and I will stretch out my hand against him, and will destroy him from the midst of my people Israel. (Ezek. 14:9)
;
Ezek. 25:7• 7therefore behold, I will stretch out my hand upon thee, and will give thee for a spoil to the nations; and I will cut thee off from the peoples, and I will cause thee to perish out of the countries: I will destroy thee, and thou shalt know that I am Jehovah. (Ezek. 25:7)
;
Zeph. 1:4• 4And I will stretch forth my hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, the name of the Chemarim with the priests; (Zeph. 1:4)
I am.
Jer. 6:11• 11And I am full of the fury of Jehovah, I am weary with holding in. Pour it out upon the children in the street, and upon the assembly of young men together: for even the husband with the wife shall be taken; the aged with him that is full of days. (Jer. 6:11)
;
Jer. 20:9• 9And I said, I will not make mention of him, nor speak any more in his name: but it was in my heart as a burning fire shut up in my bones; and I became wearied with holding in, and I could not. (Jer. 20:9)
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Psa. 78:38‑40• 38But he was merciful: he forgave the iniquity, and destroyed them not; but many a time turned he his anger away, and did not stir up all his fury:
 39And he remembered that they were flesh, a breath that passeth away and cometh not again.
 40How oft did they provoke him in the wilderness, and grieve him in the desert! (Psa. 78:38‑40)
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Ezek. 12:26‑28• 26And the word of Jehovah came unto me, saying,
 27Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days, and he prophesieth of times that are far off.
 28Therefore say unto them, Thus saith the Lord Jehovah: There shall none of my words be deferred any more, but the word that I have spoken shall be done, saith the Lord Jehovah. (Ezek. 12:26‑28)
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Hos. 13:14• 14I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes. (Hos. 13:14)
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Amos 7:3‑8• 3Jehovah repented for this: It shall not be, said Jehovah.
 4Thus did the Lord Jehovah shew unto me; and behold, the Lord Jehovah called to contend by fire; and it devoured the great deep, and ate up the inheritance.
 5Then said I, O Lord Jehovah, cease, I beseech thee! How shall Jacob arise? for he is small.
 6Jehovah repented for this: This also shall not be, said the Lord Jehovah.
 7Thus did he shew unto me; and behold, the Lord stood upon a wall made by a plumb-line, with a plumb-line in his hand.
 8And Jehovah said unto me, Amos, what seest thou? And I said, A plumb-line. And the Lord said, Behold, I will set a plumb-line in the midst of my people Israel: I will not again pass by them any more. (Amos 7:3‑8)

J. N. Darby Translation

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Thou hast cast me off, saith Jehovah, thou art gone backward; and I have stretched out my hand against thee, and will destroy thee: I am become weary of repenting.