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Jeremiah 46

Jer. 46:11 KJV (With Strong’s)

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`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
into Gilead
Gil`ad (Hebrew #1568)
Gilad, a region East of the Jordan; also the name of three Israelites
KJV usage: Gilead, Gileadite.
Pronounce: ghil-awd'
Origin: probably from 1567
, and take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
b balm
tsriy (Hebrew #6875)
from an unused root meaning to crack (as by pressure), hence, to leak; distillation, i.e. balsam
KJV usage: balm.
Pronounce: tser-ee'
Origin: or tsoriy {tsor-ee'}
, O virgin
bthuwlah (Hebrew #1330)
a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
KJV usage: maid, virgin.
Pronounce: beth-oo-law'
Origin: feminine passive participle of an unused root meaning to separate
c, the daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
: in vain
shav' (Hebrew #7723)
from the same as 7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
KJV usage: false(-ly), lie, lying, vain, vanity.
Pronounce: shawv
Origin: or shav {shav}
shalt thou use many
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
medicines
rphu'ah (Hebrew #7499)
a medicament
KJV usage: heal(-ed), medicine.
Pronounce: ref-oo-aw'
Origin: feminine passive participle of 7495
; for γthou shalt notd be cured
t`alah (Hebrew #8585)
a channel (into which water is raised for irrigation); also a bandage or plaster (as placed upon a wound)
KJV usage: conduit, cured, healing, little river, trench, watercourse.
Pronounce: teh-aw-law'
Origin: from 5927
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b
Jer. 8:22• 22Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered? (Jer. 8:22)
;
Jer. 51:8• 8Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed. (Jer. 51:8)
c
Isa. 47:1• 1Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate. (Isa. 47:1)
γ
no cure shall be unto thee.
d
Ezek. 30:21• 21Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword. (Ezek. 30:21)

More on:

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Balm,
Daughter,
Egypt,
Gilead,
Medicine,
Virgin; Virginity

Cross References

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Gilead.
Jer. 8:22• 22Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered? (Jer. 8:22)
;
Jer. 51:8• 8Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed. (Jer. 51:8)
;
Gen. 37:25• 25And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. (Gen. 37:25)
;
Gen. 43:11• 11And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds: (Gen. 43:11)
;
Ezek. 27:17• 17Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm. (Ezek. 27:17)
O virgin.
Jer. 14:17• 17Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow. (Jer. 14:17)
;
Isa. 47:1• 1Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate. (Isa. 47:1)
in vain.
Jer. 30:12‑15• 12For thus saith the Lord, Thy bruise is incurable, and thy wound is grievous.
 13There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
 14All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
 15Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee. (Jer. 30:12‑15)
;
Ezek. 30:21‑25• 21Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.
 22Therefore thus saith the Lord God; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.
 23And I will scatter the Egyptians among the nations, and will disperse them through the countries.
 24And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh's arms, and he shall groan before him with the groanings of a deadly wounded man.
 25But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the Lord, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt. (Ezek. 30:21‑25)
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Mic. 1:9• 9For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem. (Mic. 1:9)
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Nah. 3:19• 19There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually? (Nah. 3:19)
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Matt. 5:26• 26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. (Matt. 5:26)
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Luke 8:43‑44• 43And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
 44Came behind him, and touched the border of his garment: and immediately her issue of blood stanched. (Luke 8:43‑44)
thou shalt not be cured.
Heb. no cure shall be unto thee.

J. N. Darby Translation

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11
Go up to Gilead, and fetch balm, O virgin-daughter of Egypt! In vain shalt thou multiply remedies: there is no healing for thee.