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Job 20

Job 20:1 KJV (With Strong’s)

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1
Then answered
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
Zophar
Tsowphar (Hebrew #6691)
departing; Tsophar, a friend of Job
KJV usage: Zophar.
Pronounce: tso-far'
Origin: from 6852
the Naamathite
Na`amathiy (Hebrew #5284)
a Naamathite, or inhabitant of Naamah
KJV usage: Naamathite.
Pronounce: nah-am-aw-thee'
Origin: patrial from a place corresponding in name (but not identical) with 5279
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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 {ch.20} Zophar: the certain and terrible doom of the wicked, in spite of short-lived prosperity. (Job 3-31 by S. Ridout)
 He fiercely denounces evil, leaving no room for doubt that he refers to Job, and depicts the certain doom of the wicked in language whose very vehemence soon exhausts what he has in mind....All that he says is true; his own unpardonable error is that he seeks to apply it to a righteous man. (Job 3-31 by S. Ridout)
 Brief triumph of the wicked (vers. 1-5). (Job 3-31 by S. Ridout)
 He is not the first man who has mistaken vehemence for argument, and whose haste to express his feel-ings is an indication of poverty of thought rather than the weight of truth. He seems prepared for re-proach, which Job’s past answers lead him to expect, but is impelled by his knowledge to make one more attempt to silence Job. (Job 3-31 by S. Ridout)

J. N. Darby Translation

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And Zophar the Naamathite answered and said,