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Job 22

Job 22:4 KJV (With Strong’s)

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4
Will he reprove
yakach (Hebrew #3198)
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
KJV usage: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
Pronounce: yaw-kahh'
Origin: a primitive root
thee for fear
yir'ah (Hebrew #3374)
fear (also used as infinitive); morally, reverence
KJV usage: X dreadful, X exceedingly, fear(-fulness).
Pronounce: yir-aw'
Origin: feminine of 3373
of thee? will he enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
with thee into judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
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Cross References

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Ministry on This Verse

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reprove.
Psa. 39:11• 11When thou with rebukes dost correct a man for iniquity, thou makest his beauty to consume away like a moth: surely, every man is vanity. Selah. (Psa. 39:11)
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Psa. 76:6• 6At thy rebuke, O God of Jacob, both chariot and horse are cast into a dead sleep. (Psa. 76:6)
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Psa. 80:16• 16It is burned with fire, it is cut down; they perish at the rebuke of thy countenance. (Psa. 80:16)
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Rev. 3:19• 19I rebuke and discipline as many as I love; be zealous therefore and repent. (Rev. 3:19)
for fear.
Job 7:12• 12Am I a sea, or a sea-monster, that thou settest a watch over me? (Job 7:12)
will he enter.
Job 9:19,32• 19Be it a question of strength, lo, he is strong; and be it of judgment, who will set me a time?
 32For he is not a man, as I am, that I should answer him; that we should come together in judgment. (Job 9:19,32)
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Job 14:3• 3Yet dost thou open thine eyes upon such a one, and bringest me into judgment with thee? (Job 14:3)
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Job 16:21• 21Oh that there were arbitration for a man with +God, as a son of man for his friend! (Job 16:21)
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Job 23:6‑7• 6Would he plead against me with his great power? Nay; but he would give heed unto me.
 7There would an upright man reason with him; and I should be delivered for ever from my judge. (Job 23:6‑7)
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Job 34:23• 23For he doth not long consider a man, to bring him before *God in judgment. (Job 34:23)
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Psa. 130:3‑4• 3If thou, Jah, shouldest mark iniquities, Lord, who shall stand?
 4But there is forgiveness with thee, that thou mayest be feared. (Psa. 130:3‑4)
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Psa. 143:2• 2And enter not into judgment with thy servant; for in thy sight no man living shall be justified. (Psa. 143:2)
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Eccl. 12:14• 14For God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil. (Eccl. 12:14)
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Isa. 3:14‑15• 14Jehovah will enter into judgment with the elders of his people and their princes, saying: It is ye that have eaten up the vineyard: the spoil of the poor is in your houses.
 15What mean ye that ye crush my people, and grind the faces of the afflicted? saith the Lord, Jehovah of hosts. (Isa. 3:14‑15)
• Eliphaz asks Job, does not his chastisement prove his sin? For would God rebuke a man for piety—his godly fear? Therefore Job’s sin is proven! Surely an easy way, in a world of suffering, to prove man a sinner. But it proves too much, for it includes every sufferer—the righteous as well as the wicked. (“Job 3-31” by S. Ridout)
• We get but a cold view of God as Eliphaz describes Him. On the contrary, the word of God presents Him as deeply concerned in all our affairs, as intimately associated with His creation. There would be no room for the gospel in the partial statements of Eliphaz. God is not simply holding the balances of justice as a disin-terested observer, to mete out punishment to the one who comes short. (“Job 3-31” by S. Ridout)

J. N. Darby Translation

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Will he reason with thee for fear of thee? Will he enter with thee into judgment?