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Job 24

Job 24:23 KJV (With Strong’s)

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23
Though it be given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
him to be in safety
betach (Hebrew #983)
properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely
KJV usage: assurance, boldly, (without) care(- less), confidence, hope, safe(-ly, -ty), secure, surely.
Pronounce: beh'takh
Origin: from 982
, whereon he resteth
sha`an (Hebrew #8172)
to support one's self
KJV usage: lean, lie, rely, rest (on, self), stay.
Pronounce: shaw-an'
Origin: a primitive root
; yet hise eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
are upon their ways
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
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Cross References

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Ministry on This Verse

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it be given.
whereon.
Eccl. 8:11• 11Because sentence against an evil work is not executed speedily, therefore the heart of the children of men is fully set in them to do evil. (Eccl. 8:11)
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Isa. 10:8‑11• 8For he saith, Are not my princes all kings?
9Is not Calno as Karkemish? Is not Hamath as Arpad? Is not Samaria as Damascus?
10As my hand hath found the kingdoms of the idols,--and their graven images exceeded those of Jerusalem and Samaria,
11--shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her images?
(Isa. 10:8‑11)
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Isa. 56:12• 12Come, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant. (Isa. 56:12)
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Luke 12:16‑20,45• 16And he spoke a parable to them, saying, The land of a certain rich man brought forth abundantly.
17And he reasoned within himself saying, What shall I do? for I have not a place where I shall lay up my fruits.
18And he said, This will I do: I will take away my granaries and build greater, and there I will lay up all my produce and my good things;
19and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry.
20But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?
45But if that bondman should say in his heart, My lord delays to come, and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken,
(Luke 12:16‑20,45)
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1 Thess. 5:3• 3When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape. (1 Thess. 5:3)
yet his eyes.
Psa. 10:13‑14• 13Wherefore doth the wicked contemn God? He hath said in his heart, Thou wilt not require it.
14Thou hast seen it, for thou thyself beholdest trouble and vexation, to requite by thy hand. The wretched committeth himself unto thee; thou hast been the helper of the fatherless.
(Psa. 10:13‑14)
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Psa. 11:4‑5• 4Jehovah is in the temple of his holiness; Jehovah,--his throne is in the heavens: his eyes behold, his eyelids try the children of men.
5Jehovah trieth the righteous one; but the wicked, and him that loveth violence, his soul hateth.
(Psa. 11:4‑5)
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Prov. 5:21• 21For the ways of man are before the eyes of Jehovah, and he pondereth all his paths. (Prov. 5:21)
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Prov. 15:3• 3The eyes of Jehovah are in every place, beholding the evil and the good. (Prov. 15:3)
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Prov. 25:21‑23• 21If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
22for thou shalt heap coals of fire upon his head, and Jehovah shall reward thee.
23The north wind bringeth forth rain, and the angry countenance a backbiting tongue.
(Prov. 25:21‑23)
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Eccl. 5:8• 8If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter; for a higher than the high is watching, and there are higher than they. (Eccl. 5:8)
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Amos 8:7• 7Jehovah hath sworn by the glory of Jacob, Certainly I will never forget any of their works. (Amos 8:7)
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Amos 9:2• 2Though they dig into Sheol, thence shall my hand take them; and though they climb up to the heavens, thence will I bring them down; (Amos 9:2)
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Hab. 1:13• 13Thou art of purer eyes than to behold evil, and canst not look on mischief: wherefore lookest thou upon them that deal treacherously, and keepest silence when the wicked swalloweth up a man more righteous than he? (Hab. 1:13)
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Rev. 2:23• 23and her children will I kill with death; and all the assemblies shall know that *I* am he that searches the reins and the hearts; and I will give to you each according to your works. (Rev. 2:23)
 We know it is the goodness of God that would lead them to repentance, but in Job’s disordered view it seemed to be an indication of favor from God. They live on in security, and God’s eye seems to rest favor-ably upon them. This seems more in accord with Job’s argument than the implication that, though God ap-parently sustains them, His eye is on their ways, and that He will judge them. (Job 3-31 by S. Ridout)

J. N. Darby Translation

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23
God setteth him in safety, and he resteth thereon; but his eyes are upon their ways.