Go
Articles on

John 18

John 18:33 KJV (With Strong’s)

+
33
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
Pilate
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the judgment hall
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
praitorion (Greek #4232)
the praetorium or governor's courtroom (sometimes including the whole edifice and camp)
KJV usage: (common, judgment) hall (of judgment), palace, praetorium.
Pronounce: prahee-to'-ree-on
Origin: of Latin origin
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
called
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
the King
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
of the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
?

More on:

+
Jew,
Judgment-Hall,
King,
Pilate,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
and said.
John 18:37• 37Pilate then said to him, Art thou then a king? Jesus answered, Thou sayest that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth heareth my voice. (John 18:37)
;
Matt. 27:11• 11{i}But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.{/i} (Matt. 27:11)
;
Mark 15:2• 2And Pilate asked him, Art thou the King of the Jews? And he answering said to him, Thou sayest [it]. (Mark 15:2)
;
Luke 23:3‑4• 3{i}And{/i} Pilate asked him, saying, Art thou the King of the Jews? he answering said to him, Thou sayest.
 4{i}And{/i} Pilate said to the chief priests and the crowds, I find no fault in this man. (Luke 23:3‑4)
;
1 Tim. 6:13• 13I charge [thee] in the sight of God that keepeth all things alive, and Christ Jesus that witnessed before Pontius Pilate the good confession, (1 Tim. 6:13)
the king.
John 1:49• 49Nathanael answered [and saith to] him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:49)
;
John 12:13,15• 13took branches of palm, and went out to meet him, and cried, Hosanna, blessed [is] he that cometh in Jehovah’s name, [even] the king of Israel.
 15Fear not, daughter of Zion; behold, thy king cometh, sitting upon an ass’s colt. (John 12:13,15)
;
John 19:3,19‑22• 3and were coming to him and saying, Hail, King of the Jews! and gave him slaps on the face.
 19And also Pilate wrote a title and put [it] on the cross; and there was written Jesus the Nazarean, the king of the Jews.
 20This title therefore many of the Jews read, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Greek, in Latin.
 21Therefore said the high priest of the Jews to Pilate, Write not, The king of the Jews, but that he said, I am king of the Jews.
 22Pilate answered, What I have written I have written. (John 19:3,19‑22)
;
Psa. 2:6‑12•  (Psa. 2:6‑12)
;
Isa. 9:6‑7•  (Isa. 9:6‑7)
;
Jer. 23:5•  (Jer. 23:5)
;
Zeph. 3:15•  (Zeph. 3:15)
;
Zech. 9:9•  (Zech. 9:9)
;
Luke 19:38‑40• 38saying, Blessed the King that cometh in Jehovah's name: in heaven peace, and glory in [the] highest.
 39And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples.
 40And answering he said, I say unto you that, if these shall be silent, the stones will cry out. (Luke 19:38‑40)
;
Acts 2:34‑36• 34For David ascended not into the heavens, but saith himself, The Lord said to my Lord, sit on my right hand
 35till I make thine enemies [the] footstool of thy feet.
 36Let all [the] house of Israel therefore know assuredly that God made him both Lord and Christ(this Jesus whom ye crucified. (Acts 2:34‑36)
• The Roman (whose characteristic common sense saw through the envy and malice of the Jew, and repudiated all anxiety as to the honor or security of Caesar) entered into the praetorium. (“John 18” by W. Kelly)

J. N. Darby Translation

+
33
Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?

W. Kelly Translation

+
33
Pilate then again entered into the Praetorium, and called Jesus and said to him, Art thou the king of the Jews?