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John 2

John 2:18 KJV (With Strong’s)

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18
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
sign
semeion (Greek #4592)
an indication, especially ceremonially or supernaturally
KJV usage: miracle, sign, token, wonder.
Pronounce: say-mi'-on
Origin: neuter of a presumed derivative of the base of 4591
k showest thou
deiknuo (Greek #1166)
to show (literally or figuratively)
KJV usage: shew.
Pronounce: dike-noo'-o
Origin: a prolonged form of an obsolete primary of the same meaning
unto us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
, seeing that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou doest
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
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k
John 6:30• 30They said therefore to him, What sign then doest thou that we may see and believe thee? what dost thou work? (John 6:30)
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Matt. 12:38• 38Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee. (Matt. 12:38)
,etc.

More on:

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Jew,
Signs

Cross References

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What.
John 6:30• 30They said therefore to him, What sign then doest thou that we may see and believe thee? what dost thou work? (John 6:30)
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Matt. 12:38‑42• 38Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee.
 39But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet.
 40For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.
 41Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.
 42A queen of the south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here. (Matt. 12:38‑42)
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Matt. 16:1‑4• 1And the Pharisees and Sadducees, coming to him, asked him, tempting him, to shew them a sign out of heaven.
 2But he answering said to them, When evening is come, ye say, Fine weather, for the sky is red;
 3and in the morning, A storm to-day, for the sky is red and lowering; ye know how to discern the face of the sky, but ye cannot the signs of the times.
 4A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away. (Matt. 16:1‑4)
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Mark 8:11• 11And the Pharisees went out and began to dispute against him, seeking from him a sign from heaven, tempting him. (Mark 8:11)
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Luke 11:29• 29But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas. (Luke 11:29)
seeing.
John 1:25• 25And they asked him and said to him, Why baptisest thou then, if thou art not the Christ, nor Elias, nor the prophet? (John 1:25)
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Matt. 21:23• 23And when he came into the temple, the chief priests and the elders of the people came to him as he was teaching, saying, By what authority doest thou these things? and who gave thee this authority? (Matt. 21:23)
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Mark 11:27‑28• 27And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him,
 28and they say to him, By what authority doest thou these things? and who gave thee this authority, that thou shouldest do these things? (Mark 11:27‑28)
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Luke 20:1‑2• 1And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up,
 2and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority? (Luke 20:1‑2)
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Acts 4:7• 7and having placed them in the midst they inquired, In what power or in what name have *ye* done this? (Acts 4:7)
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Acts 5:28• 28saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man. (Acts 5:28)

J. N. Darby Translation

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The Jews therefore answered and said to him, What sign shewest thou to us, that thou doest these things?

W. Kelly Translation

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The Jews therefore answered and said to him, What sign showest thou to us that thou doest these things?