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John 7

John 7:53 KJV (With Strong’s)

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53
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
every man
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
went
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
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House

Cross References

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Job 5:12‑13• 12He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
 13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong. (Job 5:12‑13)
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Psa. 33:10• 10The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. (Psa. 33:10)
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Psa. 76:5,10• 5The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
 10Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. (Psa. 76:5,10)

J. N. Darby Translation

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53
And every one went to his home.

W. Kelly Translation

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53
Anda they went each to his home.

WK Translation Notes

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a
Incredulity indisposed some scribes to reproduce chap. 7:53-8:11. This is plain from some copies which leave a blank, indicating they knew a paragraph to exist, but for reasons of their own, thought fit to omit. Others transpose it to another place, as the end of the Gospel, or even to another Gospel. It is suited to the tone of John where the mass of authority gives it. Many versions have it. It is marked by an asterisk or obelus in some. The variations of the copies which do give it are considerable. There is more than enough external evidence to prove its case. As regards the internal evidence, the positive weight of truth in the passage; and its fitness at this very point of the Gospel is utterly unaccountable in a forgery or a tradition. The Lord is displaying the true light in His Person, as contrasted with others who boasted in the law.