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John 9

John 9:14 KJV (With Strong’s)

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14
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
it was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
the sabbath day
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
the clay
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pelos (Greek #4081)
clay
KJV usage: clay.
Pronounce: pay-los'
Origin: perhaps a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
opened
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eyes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
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More on:

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CIay,
Day,
Sabbath,
The Lord Jesus

Cross References

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John 5:9,16• 9And immediately the man became well, and took up his couch and walked: and on that day was sabbath.
 16And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath. (John 5:9,16)
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John 7:21‑23• 21Jesus answered and said to them, I have done one work, and ye all wonder.
 22Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.
 23If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath? (John 7:21‑23)
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Matt. 12:1‑14• 1At that time Jesus went on the sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.
 2But the Pharisees, seeing it, said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.
 3But he said to them, Have ye not read what David did when he was hungry, and they that were with him?
 4How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?
 5Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless?
 6But I say unto you, that there is here what is greater than the temple.
 7But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.
 8For the Son of man is Lord of the sabbath.
 9And, going away from thence, he came into their synagogue.
 10And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
 11But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise it up?
 12How much better then is a man than a sheep! So that it is lawful to do well on the sabbath.
 13Then he says to the man, Stretch out thy hand. And he stretched it out, and it was restored sound as the other.
 14But the Pharisees, having gone out, took counsel against him, how they might destroy him. (Matt. 12:1‑14)
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Mark 2:23‑28• 23And it came to pass that he went on the sabbath through the cornfields; and his disciples began to walk on, plucking the ears.
 24And the Pharisees said to him, Behold, why do they on the sabbath what is not lawful?
 25And *he* said to them, Have ye never read what David did when he had need and hungered, *he* and those with him,
 26how he entered into the house of God, in the section of Abiathar the high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him?
 27And he said to them, The sabbath was made on account of man, not man on account of the sabbath;
 28so that the Son of man is lord of the sabbath also. (Mark 2:23‑28)
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Mark 3:1‑6• 1And he entered again into the synagogue; and there was there a man having his hand dried up.
 2And they watched him if he would heal him on the sabbath, that they might accuse him.
 3And he says to the man who had his hand dried up, Rise up and come into the midst.
 4And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent.
 5And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched it out, and his hand was restored.
 6And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him. (Mark 3:1‑6)
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Luke 6:1‑11• 1And it came to pass on the second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating them, rubbing them in their hands.
 2But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?
 3And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,
 4how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that any eat, unless the priests alone?
 5And he said to them, The Son of man is Lord of the sabbath also.
 6And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.
 7And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.
 8But *he* knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood there.
 9Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy it?
 10And having looked around on them all, he said to him, Stretch out thy hand. And he did so and his hand was restored as the other.
 11But *they* were filled with madness, and they spoke together among themselves what they should do to Jesus. (Luke 6:1‑11)
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Luke 13:10‑17• 10And he was teaching in one of the synagogues on the sabbath.
 11And lo, there was a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her head up.
 12And Jesus, seeing her, called to her, and said to her, Woman, thou art loosed from thine infirmity.
 13And he laid his hands upon her; and immediately she was made straight, and glorified God.
 14But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which people ought to work; in these therefore come and be healed, and not on the sabbath day.
 15The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading it away, water it?
 16And this woman, who is a daughter of Abraham, whom Satan has bound, lo, these eighteen years, ought she not to be loosed from this bond on the sabbath day?
 17And as he said these things, all who were opposed to him were ashamed; and all the crowd rejoiced at all the glorious things which were being done by him. (Luke 13:10‑17)
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Luke 14:1• 1And it came to pass, as he went into the house of one of the rulers, who was of the Pharisees, to eat bread on the sabbath, that *they* were watching him. (Luke 14:1)

J. N. Darby Translation

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14
Now it was sabbath when Jesus made the mud and opened his eyes.

W. Kelly Translation

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14
Now it was Sabbath [on the daya] when Jesus made the clay, and opened his eyes.

WK Translation Notes

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a
Some MSS. read "on the day", but the great mass give only "when."