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Mark 3

Mark 3:1 KJV (With Strong’s)

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1
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
t he entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
which had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a withered
xeraino (Greek #3583)
to desiccate; by implication, to shrivel, to mature
KJV usage: dry up, pine away, be ripe, wither (away).
Pronounce: xay-rah'-ee-no
Origin: from 3584
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
.
t
Matt. 12:9• 9And, going away from thence, he came into their synagogue. (Matt. 12:9)
,etc.;
Luke 6:6• 6And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered. (Luke 6:6)
,etc.

More on:

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Synagogue

Cross References

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1-9:  Christ heals the withered hand,
10:  and many other infirmities;
11-12:  rebukes the unclean spirit;
13-21:  chooses his twelve apostles;
22-30:  convinces the blasphemy of casting out devils by Beelzebub;
31-35:  and shows who are his brother, sister, and mother.
he entered.
Mark 1:21• 21And they go into Capernaum. And straightway on the sabbath he entered into the synagogue and taught. (Mark 1:21)
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Matt. 12:9‑14• 9And, going away from thence, he came into their synagogue.
 10And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
 11But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise it up?
 12How much better then is a man than a sheep! So that it is lawful to do well on the sabbath.
 13Then he says to the man, Stretch out thy hand. And he stretched it out, and it was restored sound as the other.
 14But the Pharisees, having gone out, took counsel against him, how they might destroy him. (Matt. 12:9‑14)
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Luke 6:6‑11• 6And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.
 7And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.
 8But *he* knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood there.
 9Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy it?
 10And having looked around on them all, he said to him, Stretch out thy hand. And he did so and his hand was restored as the other.
 11But *they* were filled with madness, and they spoke together among themselves what they should do to Jesus. (Luke 6:6‑11)
withered.
1 Kings 13:4• 4And it came to pass when the king heard the word of the man of God, which he cried against the altar in Bethel, that Jeroboam stretched forth his hand from the altar, saying, Lay hold on him. And his hand which he stretched out against him dried up, so that he could not bring it back again to him. (1 Kings 13:4)
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John 5:3• 3In these lay a multitude of sick, blind, lame, withered, awaiting the moving of the water. (John 5:3)

J. N. Darby Translation

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1
And he entered again into the synagogue; and there was there a man having his hand dried up.

W. Kelly Translation

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And he entered again into the synagogue; and there was there a man having his hand dried up.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)