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John 10

Jn. 10:22 KJV (With Strong’s)

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22
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
it was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Jerusalem
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
the feast of the dedication
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
egkainia (Greek #1456)
innovatives, i.e. (specially) renewal (of religious services after the Antiochian interruption)
KJV usage: dedication.
Pronounce: eng-kah'-ee-nee-ah
Origin: neuter plural of a presumed compound from 1722 and 2537
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
it was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
winter
cheimon (Greek #5494)
by implication, the rainy season, i.e. winter
KJV usage: tempest, foul weather, winter.
Pronounce: khi-mone'
Origin: from a derivative of χέω (to pour; akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring rain)
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More on:

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Dedication,
Feast of Dedication,
Jerusalem,
Winter

Cross References

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Ministry on This Verse

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Jn. 10:22• 22Y se hacía la fiesta de la dedicación en Jerusalem; y era invierno; (Jn. 10:22)
• “The feast of the dedication.” After Antiochus Epiphanes captured Jerusalem in 170 B.C., he slew 80,000 Jews and defiled the temple by offering up swine (Dan. 11:31; 8:9-14). Judas Maccabeus (165 B.C.) conquered him and restored temple worship on the twenty-fifth of the month Chisleu (answering to December), “and it was winter.” The Jews voluntarily instituted this traditional feast at the same time of the pagan feast of Saturnalia. Christendom likewise arbitrarily adopted the date, calling it the birthday of Christ. (“Help on Hard Verses” by A.C. Brown)
• We are many of us familiar with the effort to sustain tradition and human authority in Divine things by such a passage as the opening of verse 22. But it is really futile. For here we learn nothing of our Lord’s participation in any observances of men. (“John 10” by W. Kelly)

J. N. Darby Translation

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22
Now the feast of the dedication was celebrating at Jerusalem, and it was winter.

W. Kelly Translation

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22
Nowa it was the feast of the dedication at Jerusalem, [andb] it was winter;

WK Translation Notes

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a
Some MSS. read "then."
b
Some omit "and."