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John 12

Jn. 12:21 KJV (With Strong’s)

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21
The same
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
toe Philip
Philippos (Greek #5376)
fond of horses; Philippus, the name of four Israelites
KJV usage: Philip.
Pronounce: fil'-ip-pos
Origin: from 5384 and 2462
, which was of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Bethsaida
Bethsaida (Greek #966)
fishing-house; Bethsaida, a place in Palestine
KJV usage: Bethsaida.
Pronounce: bayth-sahee-dah'
Origin: of Chaldee origin (compare 01004 and 06719)
of Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
desired
erotao (Greek #2065)
to interrogate; by implication, to request
KJV usage: ask, beseech, desire, intreat, pray. Compare 4441.
Pronounce: er-o-tah'-o
Origin: apparently from 2046 (compare 2045)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Sir
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, we would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Philip.
we would.
Jn. 1:36‑39• 36Y mirando á Jesús que andaba por allí, dijo: He aquí el Cordero de Dios.
37Y oyéronle los dos discípulos hablar, y siguieron á Jesús.
38Y volviéndose Jesús, y viéndolos seguir le, díceles: ¿Qué buscáis? Y ellos le dijeron: Rabbí (que declarado quiere decir Maestro), ¿dónde moras?
39Díceles: Venid y ved. Vinieron, y vieron donde moraba, y quedáronse con él aquel día: porque era como la hora de las diez.
(Jn. 1:36‑39)
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Jn. 6:40• 40Y esta es la voluntad del que me ha enviado: Que todo aquel que ve al Hijo, y cree en él, tenga vida eterna: y yo le resucitaré en el día postrero. (Jn. 6:40)
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Mt. 2:2• 2Diciendo: ¿Dónde está el Rey de los Judíos, que ha nacido? porque su estrella hemos visto en el oriente, y venimos á adorarle. (Mt. 2:2)
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Mt. 8:9‑12• 9Porque también yo soy hombre bajo de potestad, y tengo bajo de mí soldados: y digo á éste: Ve, y va; y al otro: Ven, y viene; y á mi siervo: Haz esto, y lo hace.
10Y oyendo Jesús, se maravilló, y dijo á los que le seguían: De cierto os digo, que ni aun en Israel he hallado fe tanta.
11Y os digo que vendrán muchos del oriente y del occidente, y se sentarán con Abraham, é Isaac, y Jacob, en el reino de los cielos:
12Mas los hijos del reino serán echados á las tinieblas de afuera: allí será el lloro y el crujir de dientes.
(Mt. 8:9‑12)
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Mt. 12:19‑21• 19No contenderá, ni voceará: Ni nadie oirá en las calles su voz.
20La caña cascada no quebrará, Y el pábilo que humea no apagará, Hasta que saque á victoria el juicio.
21Y en su nombre esperarán los Gentiles.
(Mt. 12:19‑21)
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Mt. 15:22‑28• 22Y he aquí una mujer Cananea, que había salido de aquellos términos, clamaba, diciéndole: Señor, Hijo de David, ten misericordia de mí; mi hija es malamente atormentada del demonio.
23Mas él no le respondió palabra. Entonces llegándose sus discípulos, le rogaron, diciendo: Despáchala, pues da voces tras nosotros.
24Y él respondiendo, dijo: No soy enviado sino á las ovejas perdidas de la casa de Israel.
25Entonces ella vino, y le adoró, diciendo: Señor socórreme.
26Y respondiendo él, dijo: No es bien tomar el pan de los hijos, y echarlo á los perrillos.
27Y ella dijo: Sí, Señor; mas los perrillos comen de las migajas que caen de la mesa de sus señores.
28Entonces respondiendo Jesús, dijo: Oh mujer, grande es tu fe; sea hecho contigo como quieres. Y fué sana su hija desde aquella hora.
(Mt. 15:22‑28)
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Lc. 19:2‑4• 2Y he aquí un varón llamado Zaqueo, el cual era el principal de los publicanos, y era rico;
3Y procuraba ver á Jesús quién fuese; mas no podía á causa de la multitud, porque era pequeño de estatura.
4Y corriendo delante, subióse á un árbol sicómoro para verle; porque había de pasar por allí.
(Lc. 19:2‑4)
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Ro. 15:8‑12• 8Digo, pues, que Cristo Jesús fué hecho ministro de la circuncisión por la verdad de Dios, para confirmar las promesas hechas á los padres,
9Y para que los Gentiles glorifiquen á Dios por la misericordia; como está escrito: Por tanto yo te confesaré entre los Gentiles, Y cantaré á tu nombre.
10Y otra vez dice: Alegraos, Gentiles, con su pueblo.
11Y otra vez: Alabad al Señor todos los Gentiles, Y magnificadle, todos los pueblos.
12Y otra vez, dice Isaías: Estará la raíz de Jessé, Y el que se levantará á regir los Gentiles: Los Gentiles esperarán en él.
(Ro. 15:8‑12)

J. N. Darby Translation

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21
these therefore came to Philip, who was of Bethsaida of Galilee, and they asked him saying, Sir, we desire to see Jesus.

W. Kelly Translation

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21
these therefore came to Philip, who was from Bethsaida of Galilee, and asked him, saying, Sir, we desire to see Jesus.