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John 13

Jn. 13:20 KJV (With Strong’s)

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20
Verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
, verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
, I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
g, He that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
receiveth
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
whomsoever
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
I send
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
receiveth
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
; and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
receiveth
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
receiveth
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
him that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sent
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
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g
Mt. 10:40• 40El que os recibe á vosotros, á mí recibe; y el que á mí recibe, recibe al que me envió. (Mt. 10:40)

Cross References

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Ministry on This Verse

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He.
Jn. 12:44‑48• 44Mas Jesús clamó y dijo: El que cree en mí, no cree en mí, sino en el que me envió;
 45Y el que me ve, ve al que me envió.
 46Yo la luz he venido al mundo, para que todo aquel que cree en mí no permanezca en tinieblas.
 47Y el que oyere mis palabras, y no las creyere, yo no le juzgo; porque no he venido á juzgar al mundo, sino á salvar al mundo.
 48El que me desecha, y no recibe mis palabras, tiene quien le juzgue: la palabra que he hablado, ella le juzgará en el día postrero. (Jn. 12:44‑48)
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Mt. 10:40‑42• 40El que os recibe á vosotros, á mí recibe; y el que á mí recibe, recibe al que me envió.
 41El que recibe profeta en nombre de profeta, merced de profeta recibirá; y el que recibe justo en nombre de justo, merced de justo recibirá.
 42Y cualquiera que diere á uno de estos pequeñitos un vaso de agua fría solamente, en nombre de discípulo, de cierto os digo, que no perderá su recompensa. (Mt. 10:40‑42)
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Mt. 25:40• 40Y respondiendo el Rey, les dirá: De cierto os digo que en cuanto lo hicisteis á uno de estos mis hermanos pequeñitos, á mí lo hicisteis. (Mt. 25:40)
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Mr. 9:37• 37El que recibiere en mi nombre uno de los tales niños, á mí recibe; y el que á mí recibe, no recibe á mí, mas al que me envió. (Mr. 9:37)
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Lc. 9:48• 48Y les dice: Cualquiera que recibiere este niño en mí nombre, á mí recibe; y cualquiera que me recibiere á mí, recibe al que me envió; porque el que fuere el menor entre todos vosotros, éste será el grande. (Lc. 9:48)
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Lc. 10:16• 16El que á vosotros oye, á mí oye; y el que á vosotros desecha, á mí desecha; y el que á mí desecha, desecha al que me envió. (Lc. 10:16)
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Gá. 4:14• 14Y no desechasteis ni menospreciasteis mi tentación que estaba en mi carne: antes me recibisteis como á un ángel de Dios, como á Cristo Jesús. (Gá. 4:14)
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Col. 2:6• 6Por tanto, de la manera que habéis recibido al Señor Jesucristo, andad en él: (Col. 2:6)
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1 Ts. 4:8• 8Así que, el que menosprecia, no menosprecia á hombre, sino á Dios, el cual también nos dió su Espíritu Santo. (1 Ts. 4:8)
• This was the more important to be added here, for some might question their standing before God because of the awful doom of Judas, when and where known. The Lord comforts such, and turns from occupation with the fallen servant to the Master who abides forever the same. (“John 13” by W. Kelly)

J. N. Darby Translation

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Verily, verily, I say to you, He who receives whomsoever I shall send receives me; and he that receives me receives him who has sent me.

W. Kelly Translation

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Verily, verily, I say to you, He that receiveth whomsoever I shall send receiveth me; and he that receiveth me receiveth him that sent me.