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John 19

Jn. 19:12 KJV (With Strong’s)

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12
And from
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
thenceforth
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
Pilate
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
sought to
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
release
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
cried out
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, If
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
thou let
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
this man
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
go
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
, thou art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
Caesar’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Kaisar (Greek #2541)
Caesar, a title of the Roman emperor
KJV usage: Caesar.
Pronounce: kah'-ee-sar
Origin: of Latin origin
friend
philos (Greek #5384)
actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
KJV usage: friend.
Pronounce: fee'-los
Origin: properly, dear, i.e. a friend
: whosoever
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
m maketh
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
a king
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
speaketh against
antilego (Greek #483)
to dispute, refuse
KJV usage: answer again, contradict, deny, gainsay(-er), speak against.
Pronounce: an-til'-eg-o
Origin: from 473 and 3004
Caesar
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Kaisar (Greek #2541)
Caesar, a title of the Roman emperor
KJV usage: Caesar.
Pronounce: kah'-ee-sar
Origin: of Latin origin
.
m
Lc. 23:2• 2Y comenzaron á acusarle, diciendo: A éste hemos hallado que pervierte la nación, y que veda dar tributo á César, diciendo que él es el Cristo, el rey. (Lc. 23:2)
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Hch. 17:7• 7A los cuales Jasón ha recibido; y todos estos hacen contra los decretos de César, diciendo que hay otro rey, Jesús. (Hch. 17:7)

More on:

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Jew,
King,
Pilate,
Sanhedrin; Sanhedrim,
Tiberius Caesar

Cross References

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Ministry on This Verse

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from.
Mr. 6:16‑26• 16Y oyéndo lo Herodes, dijo: Este es Juan el que yo degollé: él ha resucitado de los muertos.
 17Porque el mismo Herodes había enviado, y prendido á Juan, y le había aprisionado en la cárcel á causa de Herodías, mujer de Felipe su hermano; pues la había tomado por mujer.
 18Porque Juan decía á Herodes: No te es lícito tener la mujer de tu hermano.
 19Mas Herodías le acechaba, y deseaba matarle, y no podía:
 20Porque Herodes temía á Juan, sabiendo que era varón justo y santo, y le tenía respeto: y oyéndole, hacía muchas cosas; y le oía de buena gana.
 21Y venido un día oportuno, en que Herodes, en la fiesta de su nacimiento, daba una cena á sus príncipes y tribunos, y á los principales de Galilea;
 22Y entrando la hija de Herodías, y danzando, y agradando á Herodes y á los que estaban con él á la mesa, el rey dijo á la muchacha: Pídeme lo que quisieres, que yo te lo daré.
 23Y le juró: Todo lo que me pidieres te daré, hasta la mitad de mi reino.
 24Y saliendo ella, dijo á su madre: ¿Qué pediré? Y ella dijo: La cabeza de Juan Bautista.
 25Entonces ella entró prestamente al rey, y pidió, diciendo: Quiero que ahora mismo me des en un plato la cabeza de Juan Bautista.
 26Y el rey se entristeció mucho; mas á causa del juramento, y de los que estaban con él á la mesa, no quiso desecharla. (Mr. 6:16‑26)
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Hch. 24:24‑27• 24Y algunos días después, viniendo Félix con Drusila, su mujer, la cual era Judía, llamó á Pablo, y oyó de él la fe que es en Jesucristo.
 25Y disertando él de la justicia, y de la continencia, y del juicio venidero, espantado Félix, respondió: Ahora vete, mas en teniendo oportunidad te llmaré:
 26Esperando también con esto, que de parte de Pablo le serían dados dineros, porque le soltase; por lo cual, haciéndole venir muchas veces, hablaba con él.
 27Mas al cabo de dos años recibió Félix por sucesor á Porcio Festo: y queriendo Félix ganar la gracia de los Judíos, dejó preso á Pablo. (Hch. 24:24‑27)
thou art.
Jn. 18:33‑36• 33Así que, Pilato volvió á entrar en el pretorio, y llamó á Jesús, y díjole: ¿Eres tú el Rey de los Judíos?
 34Respondióle Jesús: ¿Dices tú esto de ti mismo, ó te lo han dicho otros de mí?
 35Pilato respondió: ¿Soy yo Judío? Tu gente, y los pontífices, te han entregado á mí: ¿qué has hecho?
 36Respondió Jesús: Mi reino no es de este mundo: si de este mundo fuera mi reino, mis servidores pelearían para que yo no fuera entregado á los Judíos: ahora, pues, mi reino no es de aquí. (Jn. 18:33‑36)
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Lc. 23:2‑5• 2Y comenzaron á acusarle, diciendo: A éste hemos hallado que pervierte la nación, y que veda dar tributo á César, diciendo que él es el Cristo, el rey.
 3Entonces Pilato le preguntó, diciendo: ¿Eres tú el Rey de los Judíos? Y respondiéndo él, dijo: Tú lo dices.
 4Y Pilato dijo á los príncipes de los sacerdotes, y á las gentes: Ninguna culpa hallo en este hombre.
 5Mas ellos porfiaban, diciendo: Alborota al pueblo, enseñando por toda Judea, comenzando desde Galilea hasta aquí. (Lc. 23:2‑5)
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Hch. 17:6‑7• 6Mas no hallándolos, trajeron á Jasón y á algunos hermanos á los gobernadores de la ciudad, dando voces: Estos que alborotan el mundo, también han venido acá;
 7A los cuales Jasón ha recibido; y todos estos hacen contra los decretos de César, diciendo que hay otro rey, Jesús. (Hch. 17:6‑7)
• How powerless is the struggle to do right, where the world is loved, one’s sins are unjudged, and grace unknown! The Jews saw through Pilate as he through them. How wretched not to have Christ for eternal life! Pilate preferred the friendship of the world to the Son of God. (“John 19” by W. Kelly)

J. N. Darby Translation

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From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.

W. Kelly Translation

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From this [time] Pilate sought to release him; but the Jews kept crying, saying, If thou wilt release this [man], thou art not a friend of Caesar: every one that maketh himself a king speaketh against Caesar.