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Acts 17

Hch. 17:7 KJV (With Strong’s)

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7
Whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
Jason
Iason (Greek #2394)
about to cure; Jason, a Christian
KJV usage: Jason.
Pronounce: ee-as'-oan
Origin: future active participle masculine of 2390
hath received
hupodechomai (Greek #5264)
to admit under one's roof, i.e. entertain hospitably
KJV usage: receive.
Pronounce: hoop-od-ekh'-om-ahee
Origin: from 5259 and 1209
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
these
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
do
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
contrary
apenanti (Greek #561)
from in front, i.e. opposite, before or against
KJV usage: before, contrary, over against, in the presence of.
Pronounce: ap-en'-an-tee
Origin: from 575 and 1725
e to the decrees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dogma (Greek #1378)
a law (civil, ceremonial or ecclesiastical)
KJV usage: decree, ordinance.
Pronounce: dog'-mah
Origin: from the base of 1380
of Caesar
Kaisar (Greek #2541)
Caesar, a title of the Roman emperor
KJV usage: Caesar.
Pronounce: kah'-ee-sar
Origin: of Latin origin
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
that there is
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
another
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
king
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
, one Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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e
Lc. 23:2• 2Y comenzaron á acusarle, diciendo: A éste hemos hallado que pervierte la nación, y que veda dar tributo á César, diciendo que él es el Cristo, el rey. (Lc. 23:2)
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Jn. 19:12• 12Desde entonces procuraba Pilato soltarle; mas los Judíos daban voces, diciendo: Si á éste sueltas, no eres amigo de César: cualquiera que se hace rey, á César contradice. (Jn. 19:12)

More on:

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Caesar,
Jason,
King,
The Lord Jesus

Cross References

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Ministry on This Verse

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and these.
Hch. 16:21• 21Y predican ritos, los cuales no nos es lícito recibir ni hacer, pues somos Romanos. (Hch. 16:21)
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Hch. 25:8‑11• 8Alegando él por su parte: Ni contra la ley de los Judíos, ni contra el templo, ni contra César he pecado en nada.
 9Mas Festo, queriendo congraciarse con los Judíos, respondiendo á Pablo, dijo: ¿ Quieres subir á Jerusalem, y allá ser juzgado de estas cosas delante de mí?
 10Y Pablo dijo: Ante el tribunal de César estoy, donde conviene que sea juzgado. A los Judíos no he hecho injuria alguna, como tú sabes muy bien.
 11Porque si alguna injuria, ó cosa alguna digna de muerte he hecho, no rehuso morir; mas si nada hay de las cosas de que éstos me acusan, nadie puede darme á ellos. A César apelo. (Hch. 25:8‑11)
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Esd. 4:12‑15• 12Sea notorio al rey, que los Judíos que subieron de tí á nosotros, vinieron á Jerusalem; y edifican la ciudad rebelde y mala, y han erigido los muros; y compuesto los fundamentos.
 13Ahora, notorio sea al rey, que si aquella ciudad fuere reedificada, y los muros fueren establecidos, el tributo, pecho, y rentas no darán, y el catastro de lo reyes será menoscabado.
 14Ya pues que estamos mantenidos de palacio, no nos es justo ver el menosprecio del rey: hemos enviado por tanto, y hécho lo saber al rey,
 15Para que busque en el libro de las historias de nuestros padres; y hallarás en el libro de las historias, y sabrás que esta ciudad es ciudad rebelde, y perjudicial á los reyes y á las provincias, y que de tiempo antiguo forman en medio de ella rebeliones; por lo que esta ciudad fué destruída. (Esd. 4:12‑15)
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Dn. 3:12• 12Hay unos varones Judíos, los cuales pusiste tú sobre los negocios de la provincia de Babilonia; Sadrach, Mesach, y Abed-nego: estos varones, oh rey, no han hecho cuenta de ti; no adoran tus dioses, no adoran la estatua de oro que tú levantaste. (Dn. 3:12)
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Dn. 6:13• 13Entonces respondieron y dijeron delante del rey: Daniel que es de los hijos de la cautividad de los Judíos, no ha hecho cuenta de ti, oh rey, ni del edicto que confirmaste; antes tres veces al día hace su petición. (Dn. 6:13)
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Lc. 23:2• 2Y comenzaron á acusarle, diciendo: A éste hemos hallado que pervierte la nación, y que veda dar tributo á César, diciendo que él es el Cristo, el rey. (Lc. 23:2)
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Jn. 19:12• 12Desde entonces procuraba Pilato soltarle; mas los Judíos daban voces, diciendo: Si á éste sueltas, no eres amigo de César: cualquiera que se hace rey, á César contradice. (Jn. 19:12)
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1 P. 2:15• 15Porque esta es la voluntad de Dios; que haciendo bien, hagáis callara la ignorancia de los hombres vanos: (1 P. 2:15)
• They only sought an appearance sufficient to arouse the fears of the magistrates, and thereby drive away the chief heralds of the truth. (“Acts 17:1-15” by W. Kelly)
• Paul and his companions held before the saints the constant looking for Christ to come and reign; and this, not as a secret for the initiated, but as a most influential hope which penetrated all walk as well as doctrine, and to be urged from first to last throughout the whole Christian life. We learn from the earliest chapter of the first Epistle that it characterized the Thessalonian converts from their starting point. (“Acts 17:1-15” by W. Kelly)

J. N. Darby Translation

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whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus.

W. Kelly Translation

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whom Jason has received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.