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John 6

Jn. 6:15 KJV (With Strong’s)

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15
When
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
perceived
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they would
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
take
harpazo (Greek #726)
to seize (in various applications)
KJV usage: catch (away, up), pluck, pull, take (by force).
Pronounce: har-pad'-zo
Origin: from a derivative of 138
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
by force
harpazo (Greek #726)
to seize (in various applications)
KJV usage: catch (away, up), pluck, pull, take (by force).
Pronounce: har-pad'-zo
Origin: from a derivative of 138
, to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
a king
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
, he departed
anachoreo (Greek #402)
to retire
KJV usage: depart, give place, go (turn) aside, withdraw self.
Pronounce: an-akh-o-reh'-o
Origin: from 303 and 5562
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a mountain
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
alone
monos (Greek #3441)
remaining, i.e. sole or single; by implication, mere
KJV usage: alone, only, by themselves.
Pronounce: mon'-os
Origin: probably from 3306
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More on:

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King,
Mountain Mount,
The Lord Jesus

Cross References

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Ministry on This Verse

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perceived.
Jn. 2:24‑25• 24Mas el mismo Jesús no se confiaba á sí mismo de ellos, porque él conocía á todos,
 25Y no tenía necesidad que alguien le diese testimonio del hombre; porque él sabía lo que había en el hombre. (Jn. 2:24‑25)
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He. 4:13• 13Y no hay cosa criada que no sea manifiesta en su presencia; antes todas las cosas están desnudas y abiertas á los ojos de aquel á quien tenemos que dar cuenta. (He. 4:13)
take.
Jn. 7:3‑4• 3Y dijéronle sus hermanos: Pásate de aquí, y vete á Judea, para que también tus discípulos vean las obras que haces.
 4Que ninguno que procura ser claro, hace algo en oculto. Si estas cosas haces, manifiéstate al mundo. (Jn. 7:3‑4)
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Jn. 12:12‑13• 12El siguiente día, mucha gente que había venido á la fiesta, como oyeron que Jesús venía á Jerusalem,
 13Tomaron ramos de palmas, y salieron á recibirle, y clamaban: Hosanna, Bendito el que viene en el nombre del Señor, el Rey de Israel! (Jn. 12:12‑13)
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Mr. 11:9• 9Y los que iban delante, y los que iban detrás, daban voces diciendo: Hosanna! Bendito el que viene en el nombre del Señor. (Mr. 11:9)
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Lc. 19:38• 38Diciendo: Bendito el rey que viene en el nombre del Señor: paz en el cielo, y gloria en lo altísimo! (Lc. 19:38)
he departed.
Jn. 5:41• 41Gloria de los hombres no recibo. (Jn. 5:41)
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Jn. 18:36• 36Respondió Jesús: Mi reino no es de este mundo: si de este mundo fuera mi reino, mis servidores pelearían para que yo no fuera entregado á los Judíos: ahora, pues, mi reino no es de aquí. (Jn. 18:36)
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Mt. 14:22• 22Y luego Jesús hizo á sus discípulos entrar en el barco, é ir delante de él á la otra parte del lago, entre tanto que él despedía á las gentes. (Mt. 14:22)
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Mr. 6:46‑52• 46Y después que los hubo despedido, se fué al monte á orar.
 47Y como fué la tarde, el barco estaba en medio de la mar, y él solo en tierra.
 48Y los vió fatigados bogando, porque el viento les era contrario: y cerca de la cuarta vigilia de la noche, vino á ellos andando sobre la mar, y quería precederlos.
 49Y viéndole ellos, que andaba sobre la mar, pensaron que era fantasma, y dieron voces;
 50Porque todos le veían, y se turbaron. Mas luego habló con ellos, y les dijo: Alentaos; yo soy, no temáis.
 51Y subió á ellos en el barco, y calmó el viento: y ellos en gran manera estaban fuera de sí, y se maravillaban:
 52Porque aun no habían considerado lo de los panes, por cuanto estaban ofuscados sus corazones. (Mr. 6:46‑52)
• This was, figuratively, His position as Priest on high. (“John 6” by J.N. Darby)
• He was to go into a far country to receive for Himself a kingdom and to return. Not till then shall the kingdom of God appear. (“John 6” by W. Kelly)
• Unbelief either antedates the kingdom, striving to set it up now by man’s will, or abandons it for the delusion of human progress, without a thought of God’s purpose to establish it by Christ the second Man when the first is judged. Faith patiently waits for it meanwhile. So the Lord declined then, and went up on high―this time Himself alone. It was the figure of what is actually true. (“John 6” by W. Kelly)
• Submission to God was the true want {lack}, not more signs. (“John 6” by W. Kelly)

J. N. Darby Translation

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15
Jesus therefore knowing that they were going tof come and seize him, that they might make him king, departed again to the mountain himself alone.

JND Translation Notes

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f
Or "about to."

W. Kelly Translation

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15
Jesus then, knowing that they would come and seize him that they might make [him] king, withdrew [againa] to the mountain himself alone.

WK Translation Notes

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a
"Again" is omitted by many MSS.